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Authors: William Alexander Percy

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“That is how I wrote and why I wrote.”

For the last twelve years of his life it was my privilege to know this excellent man. He was physically frail but not weak; he was gentle but not soft. He loved gracious living, beauty, Greece, the song of bird, the smell of rose and the peaceful solitude of his oak-paneled
study. Yet he never side-stepped, intellectually or physically, to avoid a fight.

Even before his too-soon death last year, legends began to spread throughout the Mississippi Delta about this small slender man with the shock of gray hair and gray-blue eyes that could warm the spirit of friend or chill the heart of foe. Medals and citations from the Allied governments attest his personal heroism in war. The legends tell of a deadlier kind of bravery from this gentle peaceloving man: Will once sat in the front row at a hostile Ku Klux Klan political meeting where the speaker was scheduled to attack a friend. “The speaker didn’t make the attack,” the story ends, “so Mr. Will didn’t kill him.” Countless are the tales of how he bearded local officials, single-handed, and forced them to deal justly with Negroes — neither a trivial nor a popular thing to do in some sections of the State of Mississippi.

Yet this man who walked among the dead and dying in Flanders, and who quenched the fires of fanatical oratory by his mere presence, wrote after a brief visit to New York:

               
I have need of silence and of stars.

               
Too much is said too loudly; I am dazed.

               
The silken sound of whirled infinity

               
Is lost in voices shouting to be heard.

               
I once knew men as earnest and less shrill.

He was not alien to his homeland, in spite of seeming always to hold apart from run-of-the-creek Delta cotton and small town lawyer. He had a genuine love of people and the happy genius of attracting loyal friends to himself. Even Mississippi’s poor whites, that embittered, underfed, hook-worm-ridden race that thrives on hate and prejudice, regarded him with something between esteem and tolerance, “For a rich man’s son, Mr. Will is a right clever man.”

Reciprocally, Mr. Will did what he could to understand and to help these people. They represented things he most abhorred — hate, prejudice, disease, shiftlessness, and he strove mightily to bring about an improvement of these people without once deviating from his own high principles.

It is not my purpose to estimate the place in letters Will’s poetry occupies. Critics have done that, variously. The only generalities I can apply to it all is that it is beautiful, charming and a delight to read. As the poet’s character was complex and seemingly at variance with itself, at times, yet always a pleasure to his friends, always warm with a love for truth and beauty, so is his poetry always warm and honest and lyrical. As he himself was, so is his poetry ever sensitive to though never hysterical about life and death. Often Will withdrew himself from life, not to an ivory tower where the living and the dying world could not touch him, but rather to an Olympus of his own where he could observe with truer perspective and sharper clarity the realities below. What he saw from his Olympus he set down in song.

In “St. Francis to the Birds” we hear the good saint chiding both himself and his winged congregation, though not too seriously:

               
Was ever such a sermon?

               
I, no text; no morals, you!

The spirit of the poem is a kind of sly connivance between a not too holy saint and not too evil sinners.

But there is neither tolerance nor gentleness in “An Epistle from Corinth” wherein a Corinthian replies to the letters of St. Paul. Here there are bitter denunciation and blame for the Apostle’s failure to comprehend that which he sought to teach:

                         
Paul, Paul, I’d give

               
My Greek inheritance, my wealth and youth

               
To speak one evening with the Christ you love

               
And never saw and cannot understand!

Throughout the entire length of “Sappho in Levkas” there is a high lyrical nervous tension — a woman’s confession of carnal sin — a sin which she has once enjoyed and which she enjoys again in the telling. It is a complete and detailed confession, but there is no repentance:

                         
To think nobility like mine could be

                         
Flawed — shattered utterly — and by

               
This, this the shame, O Zeus, that Thou must hear

                         
A slim, brown shepherd boy with windy eyes

                                        
And spring upon his mouth!

If one must have a label for Will’s poetry, “lyrical in the classic tradition” would serve as well as another, perhaps. Still, not only did the imagined memories of the Golden Age of Greece, or the simple miracles of medieval times strike chords on his lyre; he also sings of the Mississippi River and the rich soil of the Delta and of the people who live upon it. In a sonnet to the River he captures its spirit:

               
Imperial indolence is thine and pleasure

               
Of hot, long listlessness and moody course.

On the death of a well-loved dog gone mad, he inspires not pity, not regret but the solacing hope of a friend in Eternity:

               
But as my prow scrapes on the marl
,

                         
One watcher faithful, quaint
,

               
Will dash to meet me who am still

                         
His master, friend, and saint.

Beginning in 1911, Will wrote poetry for twenty-five years. During this time he met and talked with world citizens. Athens, Paris, Italy, the South Seas were hosts to him. In between he managed to fight a war with his small furious body and burning mind. He was scared, he hated war — “It is the wickedest, most hateful thing man was ever guilty of” — yet he had to work like hell even to get in the Army: in the end he had to depend on the usual bananas and water to get by on weight. And when he came home he was a Captain, wearing a Croix de Guerre with a gold and a silver star. Feeling dead inside and incapable of emotion he was, nevertheless, able to write:

               
There never was a cause

               
So worthy to be won!

               
If France and England die
,

               
Freedom and faith are dead

               
Give them, O God, not heroes’ hearts, but brains!

During the twenty-five years of his creative work, he met with and talked to poets here and abroad. This was, it will be recalled, the era of revolt, the hoop-la era. Poets turned peddlers and proved more ingenious in advertising their wares than in perfecting their art. Groups and cults gathered in great numbers to quaff at the algae of public esteem like so many schools of minnows. Will Percy shunned all of these movements. He did not cry out in verse or before lecture audiences for an understanding of his genius. He made no struggle to liberate poetry from the older forms. Of his technique Will wrote:

“I tried to make it sound as beautiful and as fitting as I could. Old patterns helped, but if rhyme seemed out of place, the choruses of
Samson Agonistes
, some of Matthew Arnold’s unrhymed cadences, and Shakespeare’s, later run-on pentameters suggested freer and less accepted modes of communication. As far as I can make out, the towering bulk of English poetry influenced me tremendously, but not any one poet, though I hope I learned as much as I think I owe to Browning’s monologues and to Gilbert Murray’s translations of Euripides.”

He wrote a good deal and I find no evidence of any struggle either to conform or not to conform. He wrote gracefully, with ease, with beauty, with honesty and dignity. This seems to me important because it seems typical of the man as well as the poet.

Whether he was in Greece on the shores of the Aegean, or in Greenville on the banks of the Mississippi, Will Percy plucked his own lyre and sang his own songs to the stars and to the wind and to the dawn.

R
OARK
B
RADFORD

PART I
SAPPHO IN LEVKAS, AND OTHER POEMS
SONG

O singing heart, think not of aught save song;

               Beauty can do no wrong.

    Let but th’ inviolable music shake

               Golden on golden flake,

               Down to the human throng,

And one, one surely, will look up and hear and wake.

Weigh not the rapture; measure not nor sift

               God’s dark, delirious gift;

    But deaf to immortality or gain,

               Give as the shining rain,

               Thy music pure and swift,

And here or there, sometime, somewhere, ‘twill reach the grain.

SAPPHO IN LEVKAS

                         Zeus, my Father, once again

I stand before Thee; once, and then no more.

                         Here in the calm, deep night,

Far, far from Lesbos and the madness there,

    Here, where the alien sea about my feet

               Is clean and sacred with Thine awe,

               I come, Sappho, Thy child alone,

To speak with Thee as in the old, exalted days.

                         In this last hour,

    Before the cool, regardless hand of death

               Erase me quite, desiring most to be

Most noble, I would break like nard before

Thy night-encurtained majesty my heart —

From hurt or shame withholding naught;

    Tell all, give thanks, and cease.

Nor would I have the flame of this, my prayer and baring,

    Shake with the breath of bitterness.

               Nor stay my heart, self-pitying,

               On that last human littleness,

Resentment ’gainst the gods.

                                                  Thanks, Father, for

               The life that Thou hast given me.

    For it was high and full of joy — akin

    To those bright mountain spaces where

    A golden exaltation holds the peaks.

               Never, methinks, with more enamored hand

Hast Thou coaxed fire into the clay, than when

    In Lesbos, mine own mother grew with me.

               To Thee be thanks that in all life

’Twas mine to see goodness; that I, a woman,

    Beyond the tragic and the base of life,

Have seen to that serenity of right that flows

               Increasingly and always onward. Mine

Companions were that proved the race Thine offspring;

    Heroes and kings, sea-wanderers, poets, priests, —

                                        All, all, who, fervent, pass

                         The flame of righteousness and truth

               To sequent generations yet asleep; and I

                         Among them equal, praised and loved.

               More, Father; Thou hast given me the gift

                                        Of fragrant, fiery speech.

               Beyond the violet-circled isles, yea, to

                         The confines of the habitable world

                         My singing reached; nor can I think

               The time comes ever when the hearts of men

                                        So stripped of brightness be

    But they will shake with rapture of my songs.

               Thou has made beauty mine own element,

                         Taught me to drift, a burnished leaf,

               Down the long winds of ecstasy;

               And ever loveliness has swept my heart

               With lyric hand of rapture. Mine to feel

    The majesty and tears and color of the sea;

                         The awe and high obedience of the stars;

To watch at eve the saffron of Thy garment’s hem;

               To wake unto Thy midnight messengers,

                         The purple winds that roam infinity.

                                        
Yea, I, undoubtingly, have known

                                        The signs of immanent divinity

                         In darkness, dawn, and dusk; and most,

               In music’s passioning, when on the green,

                                        Beneath a frail, enchanted moon,

Some bard with mad, pale mouth sang urgently!

BOOK: Collected Poems
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