Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (247 page)

“Do you think Pyramids would come and stop with me for a week?” I asked, reaching over to stroke the cat as it lay softly purring on Dick’s knee.

“Maybe he will some day,” replied Dick in a low voice, but before the answer came — I know not why — I had regretted the jesting words.

“I came to talk to him as though he were a human creature,” continued Dick, “and to discuss things with him. My last play I regard as a collaboration; indeed, it is far more his than mine.”

I should have thought Dick mad had not the cat been sitting there before me with its eyes looking into mine. As it was, I only grew more interested in his tale.

“It was rather a cynical play as I first wrote it,” he went on, “a truthful picture of a certain corner of society as I saw and knew it. From an artistic point of view I felt it was good; from the box-office standard it was doubtful. I drew it from my desk on the third evening after Pyramids’ advent, and read it through. He sat on the arm of the chair and looked over the pages as I turned them.

“It was the best thing I had ever written. Insight into life ran through every line, I found myself reading it again with delight. Suddenly a voice beside me said: —

“‘Very clever, my boy, very clever indeed. If you would just turn it topsy-turvy, change all those bitter, truthful speeches into noble sentiments; make your Under-Secretary for Foreign Affairs (who never has been a popular character) die in the last act instead of the Yorkshireman, and let your bad woman be reformed by her love for the hero and go off somewhere by herself and be good to the poor in a black frock, the piece might be worth putting on the stage.’

“I turned indignantly to see who was speaking. The opinions sounded like those of a theatrical manager. No one was in the room but I and the cat. No doubt I had been talking to myself, but the voice was strange to me.

“‘Be reformed by her love for the hero!’ I retorted, contemptuously, for I was unable to grasp the idea that I was arguing only with myself, ‘why it’s his mad passion for her that ruins his life.’

“‘And will ruin the play with the great B.P.,’ returned the other voice. ‘The British dramatic hero has no passion, but a pure and respectful admiration for an honest, hearty English girl — pronounced “gey-url.” You don’t know the canons of your art.’

“‘And besides,’ I persisted, unheeding the interruption, ‘women born and bred and soaked for thirty years in an atmosphere of sin don’t reform.’

“‘Well, this one’s got to, that’s all,’ was the sneering reply, ‘let her hear an organ.’

“‘But as an artist -,’ I protested.

“‘You will be always unsuccessful,’ was the rejoinder. ‘My dear fellow, you and your plays, artistic or in artistic, will be forgotten in a very few years hence. You give the world what it wants, and the world will give you what you want. Please, if you wish to live.’

“So, with Pyramids beside me day by day, I re-wrote the play, and whenever I felt a thing to be utterly impossible and false I put it down with a grin. And every character I made to talk clap-trap sentiment while Pyramids purred, and I took care that everyone of my puppets did that which was right in the eyes of the lady with the lorgnettes in the second row of the dress circle; and old Hewson says the play will run five hundred nights.

“But what is worst,” concluded Dick, “is that I am not ashamed of myself, and that I seem content.”

“What do you think the animal is?” I asked with a laugh, “an evil spirit”? For it had passed into the next room and so out through the open window, and its strangely still green eyes no longer drawing mine towards them, I felt my common sense returning to me.

“You have not lived with it for six months,” answered Dick quietly, “and felt its eyes for ever on you as I have. And I am not the only one. You know Canon Whycherly, the great preacher?”

“My knowledge of modern church history is not extensive,” I replied. “I know him by name, of course. What about him?”

“He was a curate in the East End,” continued Dick, “and for ten years he laboured, poor and unknown, leading one of those noble, heroic lives that here and there men do yet live, even in this age. Now he is the prophet of the fashionable up-to-date Christianity of South Kensington, drives to his pulpit behind a pair of thorough-bred Arabs, and his waistcoat is taking to itself the curved line of prosperity. He was in here the other morning on behalf of Princess — . They are giving a performance of one of my plays in aid of the Destitute Vicars’ Fund.”

“And did Pyramids discourage him?” I asked, with perhaps the suggestion of a sneer.

“No,” answered Dick, “so far as I could judge, it approved the scheme. The point of the matter is that the moment Whycherly came into the room the cat walked over to him and rubbed itself affectionately against his legs. He stood and stroked it.”

“‘Oh, so it’s come to you, has it?’ he said, with a curious smile.

“There was no need for any further explanation between us. I understood what lay behind those few words.”

I lost sight of Dick for some time, though I heard a good deal of him, for he was rapidly climbing into the position of the most successful dramatist of the day, and Pyramids I had forgotten all about, until one afternoon calling on an artist friend who had lately emerged from the shadows of starving struggle into the sunshine of popularity, I saw a pair of green eyes that seemed familiar to me gleaming at me from a dark corner of the studio.

“Why, surely,” I exclaimed, crossing over to examine the animal more closely, “why, yes, you’ve got Dick Dunkerman’s cat.”

He raised his face from the easel and glanced across at me.

“Yes,” he said, “we can’t live on ideals,” and I, remembering, hastened to change the conversation.

Since then I have met Pyramids in the rooms of many friends of mine. They give him different names, but I am sure it is the same cat, I know those green eyes. He always brings them luck, but they are never quite the same men again afterwards.

Sometimes I sit wondering if I hear his scratching at the door.

THE MINOR POET’S STORY

“It doesn’t suit you at all,” I answered.

“You’re very disagreeable,” said she, “I shan’t ever ask your advice again.”

“Nobody,” I hastened to add, “would look well in it. You, of course, look less awful in it than any other woman would, but it’s not your style.”

“He means,” exclaimed the Minor Poet, “that the thing itself not being pre-eminently beautiful, it does not suit, is not in agreement with you. The contrast between you and anything approaching the ugly or the commonplace, is too glaring to be aught else than displeasing.”

“He didn’t say it,” replied the Woman of the World; “and besides it isn’t ugly. It’s the very latest fashion.”

“Why is it,” asked the Philosopher, “that women are such slaves to fashion? They think clothes, they talk clothes, they read clothes, yet they have never understood clothes. The purpose of dress, after the primary object of warmth has been secured, is to adorn, to beautify the particular wearer. Yet not one woman in a thousand stops to consider what colours will go best with her complexion, what cut will best hide the defects or display the advantages of her figure. If it be the fashion, she must wear it. And so we have pale-faced girls looking ghastly in shades suitable to dairy-maids, and dots waddling about in costumes fit and proper to six-footers. It is as if crows insisted on wearing cockatoo’s feathers on their heads, and rabbits ran about with peacocks’ tails fastened behind them.”

“And are not you men every bit as foolish?” retorted the Girton Girl. “Sack coats come into fashion, and dumpy little men trot up and down in them, looking like butter-tubs on legs. You go about in July melting under frock-coats and chimney-pot hats, and because it is the stylish thing to do, you all play tennis in still shirts and stand-up collars, which is idiotic. If fashion decreed that you should play cricket in a pair of top-boots and a diver’s helmet, you would play cricket in a pair of top-boots and a diver’s helmet, and dub every sensible fellow who didn’t a cad. It’s worse in you than in us; men are supposed to think for themselves, and to be capable of it, the womanly woman isn’t.”

“Big women and little men look well in nothing,” said the Woman of the World. “Poor Emily was five foot ten and a half, and never looked an inch under seven foot, whatever she wore. Empires came into fashion, and the poor child looked like the giant’s baby in a pantomime. We thought the Greek might help her, but it only suggested a Crystal Palace statue tied up in a sheet, and tied up badly; and when puff-sleeves and shoulder-capes were in and Teddy stood up behind her at a water-party and sang ‘Under the spreading chestnut-tree,’ she took it as a personal insult and boxed his ears. Few men liked to be seen with her, and I’m sure George proposed to her partly with the idea of saving himself the expense of a step-ladder, she reaches down his boots for him from the top shelf.”

“I,” said the Minor Poet, “take up the position of not wanting to waste my brain upon the subject. Tell me what to wear, and I will wear it, and there is an end of the matter. If Society says, ‘Wear blue shirts and white collars,’ I wear blue shirts and white collars. If she says, ‘The time has now come when hats should be broad-brimmed,’ I take unto myself a broad-brimmed hat. The question does not interest me sufficiently for me to argue it. It is your fop who refuses to follow fashion. He wishes to attract attention to himself by being peculiar. A novelist whose books pass unnoticed, gains distinction by designing his own necktie; and many an artist, following the line of least resistance, learns to let his hair grow instead of learning to paint.”

“The fact is,” remarked the Philosopher, “we are the mere creatures of fashion. Fashion dictates to us our religion, our morality, our affections, our thoughts. In one age successful cattle-lifting is a virtue, a few hundred years later company-promoting takes its place as a respectable and legitimate business. In England and America Christianity is fashionable, in Turkey, Mohammedanism, and ‘the crimes of Clapham are chaste in Martaban.’ In Japan a woman dresses down to the knees, but would be considered immodest if she displayed bare arms. In Europe it is legs that no pure-minded woman is supposed to possess. In China we worship our mother-in-law and despise our wife; in England we treat our wife with respect, and regard our mother-in-law as the bulwark of comic journalism. The stone age, the iron age, the age of faith, the age of infidelism, the philosophic age, what are they but the passing fashions of the world? It is fashion, fashion, fashion wherever we turn. Fashion waits beside our cradle to lead us by the hand through life. Now literature is sentimental, now hopefully humorous, now psychological, now new-womanly. Yesterday’s pictures are the laughing-stock of the up-to-date artist of to-day, and to-day’s art will be sneered at to-morrow. Now it is fashionable to be democratic, to pretend that no virtue or wisdom can exist outside corduroy, and to abuse the middle classes. One season we go slumming, and the next we are all socialists. We think we are thinking; we are simply dressing ourselves up in words we do not understand for the gods to laugh at us.”

“Don’t be pessimistic,” retorted the Minor Poet, “pessimism is going out. You call such changes fashions, I call them the footprints of progress. Each phase of thought is an advance upon the former, bringing the footsteps of the many nearer to the landmarks left by the mighty climbers of the past upon the mountain paths of truth. The crowd that was satisfied with
The Derby Day
now appreciates Millet. The public that were content to wag their heads to
The Bohemian Girl
have made Wagner popular.”

“And the play lovers, who stood for hours to listen to Shakespeare,” interrupted the Philosopher, “now crowd to music-halls.”

“The track sometimes descends for a little way, but it will wind upwards again,” returned the Poet. “The music-hall itself is improving; I consider it the duty of every intellectual man to visit such places. The mere influence of his presence helps to elevate the tone of the performance. I often go myself!”

“I was looking,” said the Woman of the World, “at some old illustrated papers of thirty years ago, showing the men dressed in those very absurd trousers, so extremely roomy about the waist, and so extremely tight about the ankles. I recollect poor papa in them; I always used to long to fill them out by pouring in sawdust at the top.”

“You mean the peg-top period,” I said. “I remember them distinctly myself, but it cannot be more than three-and-twenty years ago at the outside.”

“That is very nice of you,” replied the Woman of the World, “and shows more tact than I should have given you credit for. It could, as you say, have been only twenty-three years ago. I know I was a very little girl at the time. I think there must be some subtle connection between clothes and thought. I cannot imagine men in those trousers and Dundreary whiskers talking as you fellows are talking now, any more than I could conceive of a woman in a crinoline and a poke bonnet smoking a cigarette. I think it must be so, because dear mother used to be the most easy-going woman in the world in her ordinary clothes, and would let papa smoke all over the house. But about once every three weeks she would put on a hideous old-fashioned black silk dress, that looked as if Queen Elizabeth must have slept in it during one of those seasons when she used to go about sleeping anywhere, and then we all had to sit up. ‘Look out, ma’s got her black silk dress on,’ came to be a regular formula. We could always make papa take us out for a walk or a drive by whispering it to him.”

“I can never bear to look at those pictures of by-gone fashions,” said the Old Maid, “I see the by-gone people in them, and it makes me feel as though the faces that we love are only passing fashions with the rest. We wear them for a little while upon our hearts, and think so much of them, and then there comes a time when we lay them by, and forget them, and newer faces take their place, and we are satisfied. It seems so sad.”

“I wrote a story some years ago,” remarked the Minor Poet, “about a young Swiss guide, who was betrothed to a laughing little French peasant girl.”