Jacqueline Kennedy: Historic Conversations on Life With John F. Kennedy (4 page)

BOOK: Jacqueline Kennedy: Historic Conversations on Life With John F. Kennedy
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Jacqueline Kennedy would have been the last person—during these interviews or later—to suggest that she was some kind of hidden White House policy guru. As she conveys in this volume, she considered it her role not to badger her husband about labor safety or international law, as Eleanor Roosevelt had with Franklin, but to provide JFK with a "climate of affection," with intriguing dinner guests, appealing food, and "the children in good moods," to help him escape the pressures of leading the Free World through one of the most dangerous periods of the Cold War. To the surprise of both President and First Lady—as this oral history shows, they had both worried that voters would find her too effete—she became, with her beauty and star quality, a huge political asset. Legions of American women wanted to walk, talk, dress, wear their hair, and furnish their homes like Jackie. It was not casually that in the fall of
1963
, the President lobbied her to join him on campaign trips to Texas and California. On his final morning, before an audience in Fort Worth, he joked about his wife's popular appeal, mock-complaining that "nobody wonders what Lyndon and I wear!"
2

As First Lady, Mrs. Kennedy was not a feminist, at least as the word is understood today. Betty Friedan's pathbreaking
The Feminine Mystique
was published in
1963
, but the full-fledged women's movement was almost a decade away. In this book, Mrs. Kennedy suggests that women should find their sense of purpose through their husbands, and that the old-fashioned style of marriage is "the best." She describes her first White House social secretary as "sort of a feminist" and thus "so different from me." She even observes that women should stay out of politics because they are too "emotional" (views that by the
1970
s she emphatically dropped). Despite such utterances, no one can argue that this First Lady did not make her own strong-minded choices about her life and work. Resisting those who counseled her to emulate her more conventional predecessors, she made it clear from the start that her supreme job was not to attend charity events or political banquets but to raise her children well amid the blast of attention around a president's family. And other public projects she undertook at no one's behest but her own. Through the run of these interviews, Mrs. Kennedy gives short shrift to those achievements. This is because Schlesinger's oral histories were intended to focus on her husband, and because, in
1964
, even so knowing an historian as Schlesinger regarded a First Lady's story as a side event, which caused him to treat Jacqueline primarily as a source on her husband. This is unfortunate because among the First Ladies of the twentieth century, probably only Eleanor Roosevelt had a greater impact on the Americans of her time.

One of Jacqueline Kennedy's contributions was to herald the importance of historical preservation. The
1950
s and
1960
s were a period when American architects and city planners were eager to raze urban monuments and neighborhoods that seemed dated in order to make room for new highways, office buildings, stadiums, and public housing. Without Mrs. Kennedy's intervention, some of Washington, D.C.'s crown jewels would have met a similar fate—for example, Lafayette Square, facing the White House, which Pierre L'Enfant, the original architect of Washington, D.C., had envisaged as "the President's park." A plan was in fast motion to destroy almost all of the nineteenth-century houses and buildings on the east and west sides of Lafayette Park, including the mansion of Dolley Madison's widowhood and the
1861
building that had been the capital's first art museum. In their place would go "modern" white marble federal office towers that would dwarf the White House.

Walking around the square, Jacqueline recalled learning while a student in Paris about how the French protected their vital buildings and places. She wished the House and Senate would "pass a law establishing something on the order of Monuments Historiques in France." (Congress did, in
1966
.) As she wrote in a letter, she could not sit still while America's monuments were "ripped down and horrible things put up in their place. I simply panic at the thought of this and decided to make a last-minute appeal." In response, an eminent American architect complained that there was "practically nothing" on the square's west side worth preserving: "I hope Jacqueline Kennedy wakes up to the fact that she lives in the twentieth century." But Mrs. Kennedy prevailed. "Hold your breath," she wrote one of her co-conspirators. "All our wildest dreams come true. . . .The Dolley Madison and Tayloe houses will be saved!!!" Had someone else been First Lady, the vista seen from the Executive Mansion's north windows today might be very bleak.
3
Among other capital monuments she managed to protect was the old gray mansard-crowned Executive Office Building, built in the
1870
s next to the White House, which had once housed the Departments of State, War, and Navy.

In January
1961
, when the just-inaugurated President and his wife rode down Pennsylvania Avenue, they were newly reminded that L'Enfant's design for a grand ceremonial mile from Capitol to White House had given way to dilapidated tattoo parlors and souvenir stores. Sometimes at night, unbeknownst to the public, Jackie "would walk halfway" to the Capitol with Jack, as she later scrawled to her brother-in-law, Senator Edward Kennedy: "The tawdriness of the encroachments to the President's House depressed him. He wished to do something that would ensure a nobility of architecture along that Avenue which is the main artery of the Government of the United States. . . . He wished to emulate Thomas Jefferson, with whom he had such great instinctive affinity. . . . I just wanted to tell you with all my heart that this is one thing that really meant something to Jack." The President established a commission for the boulevard's redevelopment and oversaw it closely with his wife. Jacqueline recalled to Ted Kennedy that Pennsylvania Avenue was one of the last things "I remember Jack speaking about with feeling" before they left for Texas in November
1963
.

She famously recast the White House as a treasure house of historic American furniture, painting, sculpture, and artifacts that would rival world-renowned museums. For the hundred and sixty years after Abigail and John Adams became its first residents, presidential families had restyled the mansion's public rooms at their whim. When Jacqueline Kennedy first scrutinized them, her heart sank. The bad wallpaper and reproductions were "early Statler," she said, almost devoid of American history. She drafted a plan to persuade wealthy collectors (employing "my predatory instincts," she privately joked) to donate important American pieces; remake the public rooms, with careful research, into proper historical venues; and establish a White House Historical Association to keep some future president's wife whose aunt "ran a curio shop" from revamping those rooms to her own ahistorical taste. Especially after Jacqueline's televised tour of the newly remade White House rooms in February
1962
, which was seen by fifty-six million viewers, the project helped make Americans more aware of their traditions in the decorative arts. Enduring too are certain other ways Mrs. Kennedy changed what she described as "the setting in which the presidency is presented to the world," including the contours of state dinners and other presidential ceremonies. She transformed the austere Oval Office into "a New England sitting room" by moving in sofas and easy chairs, unsealing its fireplace, and installing the massive H.M.S.
Resolute
desk, which has since been used by five of her husband's successors. It was at Jacqueline's request that the industrial designer Raymond Loewy invented the sky-blue and white design of today's presidential air fleet.

Mrs. Kennedy also transformed the role of the First Lady. Since her restoration of the White House, a venture she conceived and assigned to herself, every president's wife has felt compelled to focus on some important public project. The thirty-one-year-old Jackie was serious when she said her preeminent job in the White House was to be wife and mother, but as Lady Bird Johnson later recalled, "She was a worker, which I don't think was always quite recognized." With that work ethic, it was natural that Jacqueline would take on the restoration project, although she knew it would prove exhausting. She had had a full-time job after graduation from college, which was unusual in her social group, and later, in
1975
, when her second husband, Aristotle Onassis, had died, and both of her children were away at school, she took on a real job as a book editor at Viking and Doubleday, with a reputation for quality volumes of art and history that benefited from her taste, life experience, and expertise.

Jackie's capacity for intellectual growth manifested itself in the
1970
s with her embrace of the women's movement. She told a friend she had come to realize that she could not expect to live primarily through a husband. She championed various feminist causes, including Gloria Steinem's
Ms.
magazine
,
and despite her aversion to giving interviews, gave one in praise of working women for a
1979
cover story in Steinem's magazine, saying, "What has been sad for many women of my generation is that they weren't supposed to work if they had families."

But in the early
1960
s, all of this was in Jacqueline Kennedy's future. Retrospectively she felt that of equal importance to her White House restoration were her far less well known efforts as First Lady to save Abu Simbel. Alarmed to learn in
1962
that floods were threatening the exalted Egyptian monument, she wrote JFK, "It is the major temple of the Nile—
13
th century b.c. It would be like letting the Parthenon be flooded. . . . Abu Simbel is the greatest. Nothing will ever be found to equal it." Despite JFK's insistence that congressmen would dismiss Abu Simbel as some "Egyptian rocks," the First Lady's personal appeal to Capitol Hill won Egypt the necessary funds. When Egypt's president, Gamal Abdel Nasser, offered to send one of his country's treasures to America as a thank-you gift, she requested the Temple of Dendur, which she and her husband hoped to install in Washington, D.C., to "remind people that feelings of the spirit are what prevent wars."

John Kennedy would have been quick to affirm that the cultural milestones of his presidency—Pablo Casals and the American Ballet Theatre in the East Room, the
Mona Lisa
displayed in America, the dinner for Nobel laureates, the efforts to develop a national theater (now the John F. Kennedy Center for the Performing Arts), and others—would most likely have been absent had he not married Jacqueline Bouvier. Both Kennedys insisted that the arts must be included in any definition of a full American life. The affluent society of the early
1960
s was a propitious moment for such a statement. Many Americans, enjoying postwar prosperity, were pondering how to spend their newfound discretionary income in leisure hours that their struggling forebears could only have dreamt of.

Jacqueline Kennedy's acute sense of how symbols and ceremony could shape American history was never more evident than during the long nightmare weekend after her husband's assassination. Remembering what she had read, while transforming the Mansion, about Abraham Lincoln's funeral, the most elaborate in the country's past before
1963
, the stunned widow improvised three unforgettable days of tone-perfect ceremony—the ritual in the East Room and Capitol Rotunda, the foreign leaders walking to the strangely intimate old cathedral, JFK's beloved
Air Force One
flying in salute above the burial, the lighting of an eternal flame (like the one she had seen in Paris as a Sorbonne student). After Dallas, all of this helped Americans win back at least some portion of their self-respect. Once the melancholy pageant was over, Mrs. Kennedy's command of public gesture remained: when she and her children officially departed the White House for the last time, she saw to it that her son John was carrying an American flag.

In the summer of
1964
, after finishing her interviews with Arthur Schlesinger, she told a friend that recounting her bygone life had been "excruciating." Plagued by the commotion around her Georgetown home and torturous reminders of a happier time, she moved her family to an apartment high above Fifth Avenue in New York, seeking "a new life in a new city." From her new bedroom windows, she could see, across the street, the Metropolitan Museum of Art, where, despite her preference for Washington, D.C., the Temple of Dendur was being installed, and at night, the floodlights bothered her. That autumn, on the first anniversary of the assassination, she wrote of JFK for
Look
magazine, "So now he is a legend when he would have preferred to be a man. . . . At least he will never know whatever sadness might have lain ahead." Almost as a resolution to herself, she added, "He is free and we must live."

After writing those words in longhand, Mrs. Kennedy never again mused in public about her husband—not in
1965
, when Queen Elizabeth II dedicated a memorial acre to him at the birthplace of the Magna Carta; not in
1979
, when she witnessed the opening of the Kennedy Library; not ever.
4
When she and her children settled in New York, she asserted her right to be a private citizen and was content to allow the conversations in this book to be her principal contribution to the Kennedy historiography. In the spring of
1965
, she read an early version of Arthur Schlesinger's forthcoming
A Thousand Days: John F. Kennedy in the White House,
and was upset to discover that the author had borrowed a number of items from their sealed conversations to describe the President's relationships with her and their children. She implored him by letter to remove "things I think are too personal. . . .The world has no right to his private life with me—I shared all those rooms with him—not with the Book of the Month readers + I don't want them snooping through those rooms now—even the bathtub—with the children." Schlesinger complied, and by the time
A Thousand Days
was published, their friendship was restored.

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