Laughing Boy (6 page)

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Authors: Oliver La Farge

BOOK: Laughing Boy
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It made her happy to think of that man, Laughing Boy. He was more than just what that name implied; one felt the warrior under the gaiety, and by his songs and his silver, he was an artist. All Navajo, even to his faults, he would teach her the meaning of those oft-repeated phrases, '
bik'é hojoni,
the trail of beauty'; through him she would learn the content, and she would provide the means.

Yes, this was her man, as though he had been made expressly for her, strong, straight, gay, a little stubborn. He had character, she would develop it. And she would bind him. There would be no second wife in her hogahn.

'Patience,' she told herself; 'you are not in the Northern desert yet. You have a long road to travel yet, full of ambushes.'

She had no intention of herding sheep and slaving away her youth in a few years of hard labour, herding sheep, hoeing corn, packing firewood, growing square across the hips and flat in the
face and heavy in the legs. No; she had seen the American women. First there was money; the Americans must serve her a little while yet; then, after that, the unmapped cañon,s, and the Indians who spoke no English.

She sat perfectly still, looking at nothing and hating Americans. She had not turned herself loose like this in a long time. Some young man, far below, was singing a gay song about the owl that turned her thoughts to Laughing Boy; she relaxed and smiled. This was something happy to think of. He came like the War God in the song, she thought, and began to sing it haltingly, not sure of the exact words—

 

'Now Slayer of Enemy Gods, alone I see him coming;
Down from the skies, alone I see him coming.
His voice sounds all about.
Lé-é!
His voice sounds, divine.
Lé-é!'

 

That is he, she thought, Slayer of Enemy Gods. He would be shocked to hear me say it, to hear a woman sing that song.

She went on to the formal ending, 'In beauty it is finished, in beauty it is finished,' then changed it, 'In beauty it is begun. In beauty it is begun. Thanks.'

That is a good religion, as good as Christianity. I wonder if I can learn to believe in it? One needs some religion. At least, I can get good out of its ideas. If he is that god, what am I? White Shell Woman? Changing Woman, perhaps. I must mould and guide this War God I have made. I must not let him get away from me. None of the bad things must happen; I must make no mistakes. I am not a Navajo, nor am I an American, but the Navajos are my people.

 

II

 

The sun was low; the shadow sides of cliffs became deep pools of violet seeping out across the sand. She rose and drew her blanket about her, composing herself for contacts with intrusive humanity. Down the steep trail her little, moccasined feet sought the sure footholds lightly. Above her feet, the clumsy deerskin leggins were thick; the heavy blanket gave a quaint stiffness to her body. Wrapped so, her feet and head and slender hands alone showing, she became pathetically small, a wisp; but her thoughtful eyes were not pathetic.

The American guide hailed her as she passed his camp, using her school name, 'Hi, there, Lily!' She dismissed him with a measuring glance that made his backbone feel cool.

'God-damnedest la-dee-dah squaw I ever run acrost!'

She had little appetite, but camped with a group of distant relatives all too ready to look askance at her, she took pains to do the normal, which was to sup well. She helped with the cooking, dipped into the pot of mutton, drank coffee, then rolled a cigarette. The Indians joked and laughed without reducing the speed of their eating. Chunks of meat and bits of squash were scooped, dripping, from the pot, to be compounded with bread into appalling, mouth-filling tidbits. Three coffee cups and a Hopi bowl served for all to drink in turn; a large spoon was purely a cooking implement. They sprawled on a half-circle of sheepskins within the open brush shelter, facing the fire, chattering and joking. Still in holiday mood, they heaped the blaze high, lighting up the circle and throwing lights that were ruddy, soft shadows on the bushes roundabout.

Some of them prepared to sleep. Visitors dropped in; more coffee was made. Slim Girl drew apart, into the darkness, and rolled up. Over there, a chink of light showed in the blanketed door of a big, earth-covered winter hogahn. Singing came out of it, rollicking, running songs. They were gambling there; Laughing Boy would soon be penniless. She smiled at the thought of him and his stubbornness. The bushes rustled faintly. From where she lay, she could see a clump of yucca in a fixed pattern against the sky. The voices by the fire became distant. The stars stooped near.

'In beauty it is begun. In beauty it is begun. Thanks.'

6

I

 

At first light, before dawn, the desert is intimate, and each man feels the presence of others as an intrusion. Blinding colour has not supplanted soft greys, uncertain forms; cliffs harsh by daylight, and thunderous-walled cañon,s loom soft with wells of coolness. The east is white—mother-of-pearl—the world is secret to each one's self.

Slim Girl, sitting apart, watching the slow increase of visible forms, looked towards the gambling hogahn. She heard them announce sunrise with the Magpie Song, and, after the last ringing 'It dawns, it dawns,' saw the straight dark forms coming out, moving away; some alone, some together talking, their voices intruding upon the hushed world.

She rose to intercept the path of one. He stood before her, answering her smile with a smile, tall and straight and shameless as he let his blanket fall to show—no silver belt, no jewelry, only the lucky bow-guard on his left wrist.

'Take this bow-guard, now, to keep. By first cold moon you will hear from me again. My uncles will look for you, or I shall."

'So they won everything?'

'Everything.'

'Horse, belt, money?'

'Horse, belt, money. I go to T'o Tlakai to make silver.'

'You were foolish.'

'What else could I have done? And it was fine play! I was happy. We sang, all night we sang. We made new songs about ourselves. Now I must work.'

She was prepared for this. 'You are not a man yet, I think.'

That gave him a start. 'Why do you say that? That is not a good thing to say.' Losing the goods meant little, but if losing them meant losing her, the world was a loom of lies.

'You are like a child. You are happy now, so you forget what you wanted before.'

'What thing?'

'Where is the love-song now? "Now my horse will not go From your valley,
a-a-a,
'" she sang.

'I tell you, I have nothing now. I have not even a horse. Nothing.' He struck his right hand across his left in emphatic gesture.

'I tell you, you do not have to pay for me. I have no mother. If you come, you must come now.'

'I am a man. I cannot come to you with nothing. I cannot let you buy me.'

'Look at me.' She shook herself so that her jewelry clanked. He heard the sound, but his eyes were upon hers. The east was banded with orange, red, and purple. 'Look at me.' Her eyes were long and narrow, and deep enough to absorb a man. 'I am rich. I shall give you silver and turquoise to work, horses to breed, till you too are rich. Must I tell you twice?' Her eyes were more beautiful than springs among the rocks. 'You have spoken to your uncle; you know what he said. Your mother will give you no sheep, no horses for me. If you want to come with me, come now. I cannot wait until first cold moon. You cannot cache me in a tree until you are ready for me. You have your manhood and your weapons; if you are not good enough with them, nothing can make you good enough. Come now.'

He was a long time answering, searching and searching her eyes. At last, 'It is good. Get your horse.'

She thought she had stood for twenty years with a rifle pointed at her breast. Her face did not change; she walked away slowly. He saw that full day lay golden along the tops of the cliffs, and the sky was brilliant; from the camps he heard the noise of departure, bustle and low voices and laughter that to an American would have seemed furtive.

I am like Natinesthani and the magician's daughter, he thought,
but I have no sacred tobacco. I have just myself and my bow. I wonder what medicine will she give me? I shall make a bracelet that is like her walking; she is silver strong as iron. When I have horses again, we must both come back to T'o Tlakai. There is good water in Tseya Kien cañon,, that is the place for our hogahn.

He rolled a cigarette. The freshness would leave the air soon. Already he felt tired.

She rode as well as she danced or walked. Her pinto pony tossed its head, working against her light touch on the reins, ringing the tinklers on its bridle. That girl on that horse—
ei-yei!
Reaching him, she smiled, and he forgot his fatigue. He walked tall and proud beside her, one hand on her stirrup, not caring who might see.

 

II

 

Red Man sought out Wounded Face where he stood at his pony's head, talking to Killed a Navajo. Despite a certain jauntiness, he did not look like a gambler who had just won a small fortune. He addressed the older man rather abruptly,

'Grandfather!'

'Yes?'

'Are you not the uncle of that man who won the horse-race, the one from T'o Tlakai?'

'I am. What is it?'

Red Man had meant to go slow, but his words were jumping out on him. 'Did he speak to you? Has he told you what he planned to do?'

Wounded Face and his friend suddenly lost all expression; they became wooden.

'I do not know what you mean. We talked together yesterday. What is in your mind?'

'He has gone to Chiziai. He has gone—he has gone—he has not gone alone.'

'He went with the woman who was stopped from dancing?'

'Yes.'

'Well?'

'Do you not know about her?'

'I have heard a little talk; I do not know anything. She is rich; perhaps it is a good marriage, I think.'

Red Man saw that Wounded Face very much wanted first-hand information. 'I live not far from Chiziai. I know, not just talk. She lives alone, she does no work, she is rich. The Americans make her rich, for badness. She is two faces and two tongues. You see her clothes and her skin, and hear her voice, but all the rest inside is American badness. I know. Hear me, I know.'

He had managed to be gay all night; he had been the cheer-fullest of all the gamblers, the readiest singer, the pleasantest loser. Now suddenly it all went back on him. He moved his lips, and found he did not dare speak. He raised his hand to his mouth with two fingers outstretched, and thrust it forward—two-tongued. He struck his heart, then raised his fist before his face and brought it down rapidly—heart that kills with a knife. He struck his heart again, then brought his right fist down on his left hand—like a stone—making the gesture with all his force. He repeated how she made her living; in sign talk it was frightfully graphic and coarse.

'That is enough, Grandfather,' Wounded Face said. 'You did well to tell me.'

Red Man departed.

'Shall we ride after him?' Killed a Navajo asked.

'No. That is what that young man wants us to do, I think. You saw him, how moved he was. We have heard something of what he says, but still, he had reason to lie. Besides, it would be no use. He is like me, he is like his mother, and his father. You know them. When it is something serious he makes up his mind; you cannot move him unless you can convince him. I have six nephews, he is the best of them.' Wounded Face stood with his hand on his saddle, staring at the stirrup. 'Well, we can only wait. Do not speak of it, my friend.'

'I hear you.'

He mounted swiftly, and rode off at a trot.

 

III

 

It grew hot when the sun was halfway up. Laughing Boy's last sleep seemed years ago. From time to time he looked at her as one might drink at a spring, and her occasional speech was like rain falling. She rode in triumph.

Abruptly he stopped, gazing first at the trail, then over to the right, while with a hand on the bridle he stopped her horse. He said in a sure voice, 'Get off your horse.'

She did not quite know why she obeyed so immediately. He took off saddle and bridle, tied a thong about the animal's lower jaw, then stood for an instant, one hand on the withers, head raised high. She saw his lips moving, and was afraid of his intent face and a hard, excited look about his mouth. With a quick gesture he strung his bow, and before she could speak to him, mounted and was off, galloping. There was nothing for it but to wonder and wait.

She knew by the sun that he had not been gone over half an hour, but it seemed more than she could stand to wait longer. Her feelings alarmed her; was she falling in love? She saw him rounding a butte, trotting, driving two more ponies ahead of him. This, she thought, was madness. Truly, she must take him in hand. She rose as he drew near.

'What have you done? American Chief will put you in jail.'

'No; it is all right. That man'—he gestured toward the butte—'I did not hurt him much; besides, he is a Pah-Ute. He took this horse from my brother last year. He is bad, that one. He lives up beyond Oljeto. I saw him at the dance. Now I have something, to come with you. He was a bad shot, look.'

He showed her proudly a long, shallow scratch on his forearm.

'And the belt?' She pointed to the silver at his waist.

'I do not know from whom he stole that. It is a pretty good belt.'

They laughed together.

Immensely alone in that white stretch of adobe desert, they rode side by side, like two men, like friends. It seemed to Laughing Boy that she promised freedom and astonishing companionship; her small mannerisms, her casual remarks, were unconventional without consciousness; it was good. The ponies stepped out well despite the heat, the bridle jingled, the spare horse, with high head, pranced alongside, obedient to the rope. He sat slackly in the saddle, leaning back, flicking his pony's quarters in rhythm to his song.

They stopped seldom, ate little, and rode fast. It was hard on her; she was not accustomed to missing meals and sleeping where night happened to catch her, but she knew better than to complain. His easy toughness, his enjoyment of momentary comfort, were a compensation for her, and at night, camped beside a tiny waterhole, she listened to his singing.

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