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Authors: John Berger

To the Wedding

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JOHN BERGER
TO THE WEDDING

John Berger was born in London in 1926. He is well known for his novels and stories as well as for his works of nonfiction, including several volumes of art criticism. His first novel,
A Painter of Our Time
, was published in 1958, and since then his books have included the novel G., which won the Booker Prize in 1972, and the peasant trilogy
Into Their Labours
, which includes
Pig Earth
(1979),
Once in Europa
(1987), and
Lilac and Flag
(1990). His six volumes of essays include
Keeping a Rendezvous
(1991),
The Sense of Sight
(1985), and
Ways of Seeing
(1972). In 1962 Berger left Britain permanently, and he now lives in a small village in the French Alps.

Also by
JOHN BERGER

Into Their Labours
(Pig Earth, Once in Europa, Lilac and Flag: A Trilogy)
A Painter of Our Time
Permanent Red
The Foot of Clive
Corker’s Freedom
A Fortunate Man
Art and Revolution
The Moment of Cubism and Other Essays
The Look of Things: Selected Essays and Articles
Ways of Seeing
Another Way of Telling
A Seventh Man

G
.

About Looking
And Our Faces, My Heart, Brief as Photos
Keeping a Rendezvous

FIRST VINTAGE INTERNATIONAL EDITION, MARCH 1996

Copyright © 1995 by John Berger

All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Vintage Books, a division of Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. Originally published in hardcover by Pantheon Books, a division of Random House, Inc., New York, in 1995.

Portions of this work have been published previously in
The New Yorker
.

Grateful acknowledgment is made to Warner Bros. Publications Inc. for permission to reprint an excerpt from “Strange Days,” words and music by The Doors, copyright ©1967 by Doors Music Co. All rights reserved. Made in USA. Reprinted by permission of Warner Bros. Publications Inc., Miami, FL, 33014.

The royalties from this book will be given to the Harlem United Community AIDS Center (207 West 133rd Street, New York, NY 10030), an organization which provides support and companionship for those who are HIV-positive or who have AIDS and for their families.

The Library of Congress has cataloged the Pantheon edition as follows:
Berger, John.
To the wedding: a novel/John Berger.
p.  cm.
eISBN: 978-0-307-79420-8
I. Title.
PR 6052.E564T6 1995
823′.914—cd20
94-23972

v3.1

Contents

W
onderful a fistful of snow in the mouths
of men suffering summer heat
Wonderful the spring winds
for mariners who long to set sail
And more wonderful still the single sheet
over two lovers on a bed
.

I like quoting ancient verses when the occasion is apt. I remember most of what I hear, and I listen all day but sometimes I do not know how to fit everything together. When this happens I cling to words or phrases which seem to ring true.

In the quartier around Plaka, which a century or so ago was a swamp and is now where the market is held, I’m
called Tsobanakos. This means a man who herds sheep. A man from the mountains. I was given this name on account of a song.

Each morning before I go to the market I polish my black shoes and brush the dust off my hat which is a Stetson. There is a lot of dust and pollution in the city and the sun makes them worse. I wear a tie too. My favourite is a flashy blue and white one. A blind man should never neglect his appearance. If he does, there are those who jump to false conclusions. I dress like a jeweller and what I sell in the market are
tamata
.

Tamata are appropriate objects for a blind man to sell for you can recognise one from another by touch. Some are made of tin, others of silver and some of gold. All of them are as thin as linen and each one is the size of a credit card. The word
tama
comes from the verb
tázo
, to make an oath. In exchange for a promise made, people hope for a blessing or a deliverance. Young men buy a tama of a sword before they do their military service, and this is a way of asking: May I come out of it unhurt.

Or something bad happens to somebody. It may be an illness or an accident. Those who love the person who is in danger make an oath before God that they will perform a good act if the loved one recovers. When you are alone in the world, you can even do it for yourself.

Before my customers go to pray, they buy a tama from me and put a ribbon through its hole, then they tie it to the rail by the ikons in the church. Like this they hope God will not forget their prayer.

Into the soft metal of each tama is pressed an emblem
of the part of the body in danger. An arm or a leg, a stomach or a heart, hands, or, as in my case, a pair of eyes. Once I had a tama on which a dog was embossed, but the priest protested and maintained that this was a sacrilege. He understands nothing, this priest. He has lived all his life in Athens, so he doesn’t know how in the mountains a dog can be more important, more useful than a hand. He can’t imagine that the loss of a mule may be worse than a leg which does not heal. I quoted the Evangelist to him: Consider the ravens: they do not sow or reap, they have no storeroom or barn. Yet God feeds them … When I told him this, he pulled at his beard and turned his back as if on the Devil.

Bouzouki players have more to say than priests about what men and women need.

What I did before I went blind, I’m not going to tell you. And if you had three guesses they’d all be wrong.

The story begins last Easter. On the Sunday. It was mid-morning and there was a smell of coffee in the air. The smell of coffee drifts farther when the sun is out. A man asked me whether I had anything for a daughter. He spoke in broken English.

A baby? I enquired.

She’s a woman now.

Where is she suffering? I asked.

Everywhere, he said.

Perhaps a heart would be suitable? I eventually suggested, feeling with my fingers to find a tama in the tray and holding it out to him.

Is it made of tin? His accent made me think he was
French or Italian. I guess he was my age, perhaps a little older.

I have one in gold if you wish, I said in French.

She can’t recover, he replied.

Most important is the oath you make, sometimes there’s nothing else to do.

I’m a railwayman, he said, not a voodoo man. Give me the cheapest, the tin one.

I heard his clothes squeaking as he pulled out a wallet from his pocket. He was wearing leather trousers and a leather jacket.

There’s no difference between tin and gold for God, is there?

You came here on a motorbike?

With my daughter for four days. Yesterday we drove to see the temple of Poseidon.

At Sounion?

You’ve seen it? You have been there? Excuse me.

I touched my black glasses with a finger and said: I saw the temple before this.

How much does the tin heart cost?

Unlike a Greek, he paid without questioning the price.

What is her name?

Ninon.

Ninon?

N I N O N. He spelt out each letter.

I will think of her, I said, arranging the money. And as I said this, I suddenly heard a voice. His daughter must have been elsewhere in the market. Now she was beside him.

My new sandals—look! Handmade. Nobody would guess I’ve just bought them. I might have been wearing them for years. Maybe I bought them for my wedding, the one that didn’t happen.

The strap between the toes doesn’t hurt? the railwayman asked.

BOOK: To the Wedding
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