Villette (84 page)

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Authors: Charlotte Bronte

BOOK: Villette
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—from
Cornhill Magazine (December 1877)
 
Anthony Trollope
In
Villette,
too, and in
Shirley
, there is to be found human life as natural and as real, though in circumstances not so full of interest as those told in
Jane Eyre
. The character of Paul in the former of the two is a wonderful study. [Brontë] must herself have been in love with some Paul when she wrote the book, and have been determined to prove to herself that she was capable of loving one whose exterior circumstances were mean and in every way unprepossessing.
—from his
Autobiography
(1883)
 
QUESTIONS
1. A contemporary reviewer in the
Spectator
remarked that
Villette,
even more than
Jane Eyre,
reads like a bitter complaint against the destiny of those women who have to work. Do you see this in the book? What is the relationship between women and work in Brontë’s novel?
2. Matthew Arnold asked, “Why is
Villette
disagreeable?” He answers by saying, “Because the writer’s mind contains nothing but hunger, rebellion and rage, and therefore that is all she can, in fact, put into her book.” Is this a fair interpretation? Can you, from a novel such as this, make valid inferences about an author’s character or state of mind?
3. Harriet Martineau says that “the book is almost intolerably painful,” that “an atmosphere of pain hangs about the whole.” What produces this atmosphere of pain? The heroine’s disappointments ? Incidental imagery? Lucy Snowe’s view of life? Something metaphysical?
4. Many men have admired this novel. What is there in it for a man to admire?
For Further Reading
BIOGRAPHIES AND LETTERS
 
Barker, Juliet.
The Brontës.
New York: St. Martin’s Press, 1995. An extensive and comprehensive study of the Brontë family.
Bentley, Phyllis.
The Brontës and Their World.
New York: Viking Press, 1969. An illustrated biographical portrait of the Brontës.
Brontë, Charlotte, and Emily Brontë.
The Belgian Essays,
edited by Sue Lonoff. New Haven, CT: Yale University Press, 1996. Essays the sisters wrote while studying at the Pensionnat Héger in Brussels, the model for Madame Beck’s school in
Villette.
Brontë, Charlotte, and Anne Brontë.
Agnes Grey, with a Memoir of Her Sisters by Charlotte Brontë
. New York: Penguin, 1988. Charlotte’s short memoir written to commemorate her sisters’ lives and careers is included in this edition of Anne Brontë’s novel.
Gaskell, Elizabeth.
The Life of Charlotte Brontë.
1857. New York: Penguin, 1975. The first biography of Charlotte Brontë, written by her friend the novelist Elizabeth Gaskell.
Gérin, Winifred.
Charlotte
Brontë: The Evolution of Genius.
Oxford: Clarendon Press, 1967. A compelling and well-researched biography.
Gordon, Lyndall.
Charlotte Brontë: A Passionate Life
. New York: W. W. Norton, 1995. A lively and readable portrait of Charlotte Brontë and her world.
Shorter, Clement K.
Charlotte Brontë and Her Circle.
1896. West-port, CT: Greenwood Press, 1970. A short biography that includes some interesting letters.
Smith, Margaret, ed.
The Letters of Charlotte Brontë: Volumes I-III.
Oxford: Oxford University Press, 1995-2004. The standard scholarly edition of Brontë’s correspondence; expertly researched, with excellent notes. Anne Thackeray Ritchie’s memoir appears in volume II.
Spark, Muriel, ed.
The Letters of the Brontës
. Norman: University of Oklahoma Press, 1954. A selection of Brontë letters.
 
 
CRITICISM
 
Alexander, Christine, and Jane Sellars.
The Art of the Brontës
. Cambridge and New York: Cambridge University Press, 1995. A beautifully illustrated critical study of the Brontës’ art and the influence of visual culture on their writing.
Alexander, Christine, and Margaret Smith.
The Oxford Companion to the Brontës.
Oxford and New York: Oxford University Press, 2003. Everything you need to know about the Brontes’ lives and works in an accessible format.
Brownstein, Rachel.
Tragic Muse: Rachel
of the
Comédie-Française.
New York: Alfred A. Knopf, 1993. Brownstein’s lively study of the French actress Rachel (Elisa Félix), the model for Brontë’s Vashti.
—.
Becoming a Heroine: Reading about Women in Novels
. New York: Viking Press, 1982. Brownstein pays particular attention to
Villette
in these excellent studies.
Eagleton, Terry.
Myths of Power: A Marxist Study of the Brontës.
London: Macmillan, 1975. An important Marxist analysis of the Brontë’s work in terms of its relationship to material culture.
Glen, Heather.
Charlotte Brontë: The Imagination in History
. New York: Oxford University Press, 2003. A study of Brontë’s relationship to Victorian literature and society.
Lane, Christopher.
Hatred and Civility: The Antisocial Life in Victorian England.
New York: Columbia University Press, 2003. Explores the antisocial dynamics of Victorian culture; includes a compelling chapter on Charlotte Brontë.
Miller, Lucasta.
The Brontë Myth.
New York: Alfred A. Knopf, 2004. Part biography, part literary criticism, this wonderful study looks at the ways in which the Brontës have been mythologized both in their day and in contemporary culture.
Peters, Margot. Charlotte
Brontë: Style in the Novel
. Madison: University of Wisconsin Press, 1973. An analysis of the form and artistry of Brontë’s narratives.
Shuttleworth, Sally.
Charlotte Brontë and Victorian Psychology.
Cambridge and New York: Cambridge University Press, 1996. A critical study that examines the influence of nineteenth-century psychology in Brontë’s works.
a
Bed hidden by draperies.
b
That is, was an aristocrat.
c
Originally designed as small boxes for men’s shirt collars; also used as luggage for hats and clothing.
d
Term for an Ottoman sultan.
e
Irish and Scottish legend about a supernatural being that cries underneath the home of a person who is about to die.
f
Coarse gray cloth.
g
That is, London, seen here as a venue of sins and transgressions, particularly for women.
h
Of St. Paul’s Cathedral.
i
In the Bible (Jonah 4:5-6), when Jonah leaves the city, God creates a small, fast-growing tree to give him shelter from the elements.
j
In Greek mythology Charon is the ferryman who rowed the dead across the River Styx to the underworld.
k
Quakers, members of a sect known as the Society of Friends that arose in mid-seventeenth-century England, dressed plainly, often in gray.
l
Unaffected (French; translations are from French unless otherwise noted).
m
Passengers on a sea voyage who travel at the cheapest rate.
n
Lovely maiden (German).
o
Thing.
p
One who is not actively serving or who is retired.
q
Fortunately, I can make things happen on my own.
r
Quote from Richard Lovelace’s (1618-1657) “To Althea, from Prison.”
s
Dining room in a hotel.
t
What’s going on here? That’s my trunk!
u
Ladies’ Boarding School.
v
Only Englishwomen would do these sorts of things; they are completely shameless.
w
That is the call for evening prayers.
x
And what do you say? Well, lots of things.
y
Well, it will always be a good deed.
z
It was a tradition among Irish and Scotch nobility to give a child to a tenant to be nursed and brought up.
aa
Goddess of the dawn.
ab
Tyrant king of Crete.
ac
Ignatius Loyola (1491-1556) founded the Society of Jesus (the Jesuits) .
ad
Silent shoes.
ae
Vacation days.
af
Primer.
ag
Biblical saying (2 Samuel 1:20) that means “Don’t let your enemies hear you.”
ah
Tell me then, are you really feeling that weak?
ai
Onward.
aj
They are Labassecouriennes, on the level, frank, blunt, and a bit rebellious.
ak
It’s true.
al
Having the air (appearance) of doing nothing.
am
That’s good.
an
That will do.
ao
I have lied many times.
ap
God, this is difficult. I don’t want to do it. It bores me.
aq
Because, when you die—you will immediately burn in hell .... Do you believe that? ... Certainly, I believe it: everyone knows it; and what’s more the priest told me.... To assure your salvation above, it is better to roast alive down here.
ar
That’s enough.
as
So they say.
at
Handsome, but more of a fine man than a pretty boy.
au
Sky-blue sash.
av
Stoic and cynical Greek philosopher (c.412-323 B.C.).
aw
Someone is here for Miss Fanshawe!
ax
Listen, darling grump!
ay
Impetuous youth.
az
But not at all! ... I am his queen, but he is not my king.
ba
The thinkers, the passionate and profound men, these are not my type.... Give me the handsome players and the pretty scoundrels! Long live joys and pleasures! Down with noble passions and strict virtues!
bb
I love my handsome colonel.... I will never love his rival. I will never be a bourgeois wife, not me!
bc
Their future.
bd
Take care, my child!
be
What a pest that Désirée is! What a nuisance that child is!
bf
Désirée needs a particular kind of surveillance.
bg
This child has a broken bone.
bh
And someone go find a carriage immediately.
bi
Sugar water.
bj
That will be better.
bk
Thank you Madam: very good, well done! ... That was an opportune time to be self-possessed, worth a thousand bursts of misplaced sensibility.
bl
That is, solid.
bm
Nebuchadnezzar (c.630-561 B.C.), depicted in the Bible as a cruel ruler, was the second king of the neo-Babylonian empire. The reference is to the book of Daniel 3:1: “Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits” (King James Version).
bn
Openness and frankness of a good woman.
bo
Poor Dr. Jean! ... that dear young man. The best creature in the world.
bp
Fresh breeze.
bq
Venice.
br
Evil angel from Bunyan’s
Pilgrim’s Progress
(1678).
bs
The Bible’s oldest man, he lived for 969 years (Genesis 5:27).
bt
Take a look! ... Look how neat Miss Lucy is. You like this alley then? ... That’s right.
bu
Love letter.
bv
A real prudish English woman, from what you say—a species of monster, blunt and rude like an old grenadier corporal, and crabby like a nun.
bw
The gray dress, the straw hat.
bx
What a story! ... Nobody was there.
by
What a beautiful night.... How nice it is! What fresh air!
bz
Good night, my friend; sleep well!
ca
Thirteenth-century religious and spiritual figures.

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