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Authors: Ernesto Che Guevara

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Nobody denies that the situation represented by the power of the three tin mine giants had to come to an end, and young people believe that this has been a step forward in the struggle for greater equality between the people and the wealthy.

On the evening of July 15, there was a long and boring torchlight procession—a kind of demonstration—although it was interesting because of the way people expressed their support by firing shots from Mausers, or
Piri-pipi
, the terrible repeating guns.

The next day there was a never-ending parade of workers' guilds, schools and unions, with the regular song of Mausers. Every few steps, one of the leaders of the companies into which the procession was divided would shout, “Compañeros of such-and-such-a-guild, long live Bolivia! Glory be to the early martyrs of our independence, Glory to Pedro Domingo Murillo, Glory to Guzmán!, Glory to Villarroel!”
5
This recitative was delivered wearily, and accordingly a chorus of monotonous voices responded. It was a
picturesque demonstration, but not particularly vital. Their weary gait and general lack of enthusiasm drained it of any vitality, while, according to those in the know, the energetic faces of the miners were missing.

On another morning we took a truck to Las Yungas. Initially, we climbed 4,600 meters to a place called the Summit, and then came down slowly along a cliff road flanked almost the entire way by a vertical precipice. We spent two magnificent days in Las Yungas, but we could have done with two women to provide the eroticism missing from the greenery that assaulted us everywhere we looked. On the lush mountain slopes, which plunged several hundred meters to the river below and were protected by an overcast sky, were scatterings of coconut palms with their ringed trunks; banana trees that, from the distance, looked like green propellers rising from the jungle; orange and other citrus trees; coffee trees, rosy red with their beans, and other fruit and tropical trees. All this was offset by the spindly form of the papaya tree, its static shape somehow reminiscent of a llama, or of other tropical fruit trees.

On one patch of land, Salesian priests were running a farm school. One of them, a courteous German, showed us around. A huge quantity of fruit and vegetables were being cultivated and tended very carefully. We didn't see the children, who were in class, but when he spoke of similar farms in Argentina and Peru I remembered the indignant remark of a teacher I knew: “As a Mexican educationalist said, these are the only places in the world where animals are treated better than people.” So I said nothing in reply. For white people, especially Europeans, the Indian continues to be an animal, whatever habit they happen to be wearing.

We made the return journey in the small truck of some guys who had spent the weekend in the same hotel. We reached La Paz looking rather strange, but it was a quick and reasonably comfortable trip.

La Paz, ingenuous and candid like a young girl from the provinces, proudly displays her marvelous public buildings. We checked out the new constructions, the diminutive university overlooking the entire city from its courtyards, the municipal library, etc.

The formidable beauty of Mt. Illimani radiates a soft light, perpetually illuminated by the halo of snow which nature has lent it for eternity. When twilight falls, the solitary mountain peak becomes most solemn and imposing.

There's a
hidalgo
from Tucumán here who reminds me of the mountain's august serenity.
6
Exiled from Argentina, he is the center and the driving force of the Argentine community in La Paz, which sees in him a leader and a friend. To the rest of the world, his political ideas are well and truly outdated, but somehow he keeps them independent of the proletarian hurricane that has been broken loose across our bellicose sphere. He extends his friendly hand to all Argentines, without asking who they are or why they've come. He casts his august serenity over us, miserable mortals, extending his patriarchal, lasting protection.

We remain stranded, waiting for something to turn up, waiting to see what happens on the 2nd. But something sinuous and big bellied has crossed my path. We'll see…

At last we visited the Bolsa Negra mine. We took the road south up to a height of some 5,000 meters before descending into the depths of the valley where the mine administration is located, the seam itself being on one of the slopes.

It's an imposing sight. Behind us, the august Illimani, serene and majestic; in front of us, the white Mururata; and closer, the mine buildings that look like fragments of glass tossed off
the mountain and remaining there at the fanciful whim of the terrain. A vast spectrum of dark tones illuminates the mountain. The silence of the idle mine assaults those who, like us, do not understand its language.

Our reception was cordial; they gave us lodging and then we slept. The next morning, a Sunday, one of the engineers took us to a natural lake fed by one of Mururata's glaciers. In the afternoon we visited the mill where tungsten is refined from the ore produced in the mine.

Briefly, the process is as follows. The rock extracted from the mine is divided into three categories: the first has a 70 percent extractable deposit; another part has some wolfram, but in lesser quantity; and a third layer, which you could say has no value, is tipped onto the slopes. The second category goes to the mill on a wire rail or cableway, as they call it in Bolivia; there it is tipped out and pounded into smaller pieces, after which another mill refines it further, before it is passed through water several times to separate out the metal as a fine dust.

The director of the mill, a very competent Sr. Tenza, has planned a number of reforms that should result in increased production and the better exploitation of the mineral.

The next day we visited the excavated gallery. Carrying the waterproof bags we'd been given, a carbide lamp and a pair of rubber boots, we entered the black and unsettling atmosphere of the mine. We spent two or three hours checking buffers, noting the seams that disappear into the depths of the mountain, climbing through narrow openings to different levels, feeling the racket of the cargo being thrown onto wagons and sent down for collection on another level, watching the pneumatic drills prepare holes for the load.

But the mine's heart was not beating. It lacked the energy of the arms of those who every day tear from the earth their load of
ore, arms that on this day, August 2, the Day of the Indian and of Agrarian Reform, were in La Paz defending the revolution.
7

The miners arrived back in the evening, stone-faced and wearing colored plastic helmets that made them look like warriors from foreign lands. We were captivated by their impassive faces, the unwavering sound of unloading material echoing off the mountain and the valley that dwarfed the truck carrying them.

In present conditions, Bolsa Negra can go on producing for five more years. But its production will cease unless a gallery some thousands of meters long can be linked with the seam. Such a gallery is being planned. These days this is the only thing that keeps Bolivia going, and it's a mineral the Americans want; so the government has ordered an increase in production. A 30 percent increase has already been achieved thanks to the intelligence and tenacity of the engineers in charge.

The amiable Dr. Revilla very kindly invited us to his home. We set off at 4:00, taking advantage of a truck. We spent the night in a small town called Palca, and arrived in La Paz early.

Now we are waiting for an [illegible] in order to be on our way.

Gustavo Torlincheri is a great photographic artist. Apart from a public exhibition and some work in his private collection, we had an opportunity to see him at work. His simple technique supports a more important, methodical composition, resulting in remarkably good photos. We joined him on an Andean Club trip from La Paz that went to Chacaltaya and then the water sources of the electricity company that supplies La Paz.

Another day I visited the Ministry of Peasant Affairs, where they treated me with extreme politeness. It's a strange place where masses of Indians from different highland groups wait their turn for an audience. Each group has a unique costume and a leader—or indoctrinator—who addresses them in their particular
language. Employees spray them with DDT as they enter.

Finally, everything was ready for us to leave; each of us had a romantic contact to leave behind. My farewell was more on an intellectual level, without too much sentiment, but I think there is something between us, she and I.

The last evening saw toasts at Nougués's house—so many that I left my camera there. In all the confusion, Calica left for Copacabana alone, while I stayed another day, using it to sleep and to retrieve my camera.

After a very beautiful journey beside the lake, I scrounged my way to Tiquina and then made it to Copacabana. We stayed in the best hotel and the following day hired a boat to take us to Isla del Sol.

They woke us at 5 a.m. and we set off for the island. There was very little wind so we had to do some rowing. We reached the island at 11 a.m. and visited an Inca site. I heard about some more ruins, so we urged the boatman to take us there. It was interesting, especially scratching around in the ruins where we found some relics, including an idol representing a woman who pretty much fulfilled all my dreams. The boatman didn't seem eager to return, but we convinced him to set sail. He made a complete hash of it, however, and we had to spend the night in a miserable little hut with straw for mattresses.

We rowed back the next morning, working like mules against the exhaustion that overcame us. We lost the day sleeping and resting, and resolved to leave the following morning by donkey; we then had second thoughts and decided to postpone our departure until the afternoon. I booked a ride on a truck, but it left before we arrived with our bags, leaving us stranded until we finally managed to get a ride in a van. Then our odyssey began: a two-kilometer walk carting hefty bags. Eventually we found ourselves two porters and amid laughter and cursing we reached our lodgings. One of the Indians, whom we nicknamed Túpac
Amaru, was an unhappy sight: Each time he sat down to rest we had to help him back to his feet, as he could not stand up alone. We slept like logs.

The next day we met with the unpleasant surprise that the policeman was not in his office, so we watched the trucks leave, unable to do a thing. The day passed in total boredom.

The next day, comfortably installed in a “couchette,” we traveled beside the lake toward Puno.
8
Nearby, some
tolora
blossoms were flowering—we hadn't seen any since Tiquina. At Puno we passed through the last customs post, where I had two books confiscated:
Men and Women in the Soviet Union
, and a Ministry of Peasant Affairs publication, which they loudly proclaimed as “red, red, red.” After some banter with the chief of police I agreed to look for a copy for him in Lima. We slept in a little hotel near the railway station.

We were about to climb into a second-class carriage with all our gear when a policeman proposed (with an air of intrigue) that we could travel free to Cuzco in first class using two of their badges. So, of course, we agreed. We therefore had a very comfortable ride, paying them the cost of our second-class tickets. That night, arriving at the station in Cuzco, one of them disappeared without his badge, leaving it in my possession. We stayed in a small dump of a hotel and had a good night's sleep.

Peru

The next day we went to lodge our passports and stumbled across a secret policeman who asked (in that professional tone they have) where the badge was that I had been given the night before. I
explained what had happened and handed back the badge. The rest of the day we spent visiting churches, and the next day as well. We have now seen Cuzco's most important sights, if a little superficially, and are waiting for an Argentine lady to change some of our money into sols so we can go to Machu-Picchu as soon as possible.

Now we have our sols, but for 1,000 pesos they've only given us 600. I don't know how much this was due to the Argentine woman, because the intermediary did not appear. Anyway, for the moment at least, we are safe from hunger.

Cuzco, 22 [August 1953]

Pay attention here,
mami
.

This second trip has been most enjoyable, and I almost feel like a rich man, but the impact is different. Where Alberto entertained me with talk about marrying Inca princesses and restoring empires, Calica curses the filth and every time he steps on one of the innumerable [human] turds that line the streets, he looks at his dirty shoes instead of the sky or the silhouette of some cathedral. He does not smell the intangible, evocative things about Cuzco, but only the stink of stew and shit. It's a matter of temperament. All this apparent incoherence—I'm going, I went, I didn't go, etc.—was because we needed them to believe we had left Bolivia. A revolt was expected at any moment and we had the solemn intention to stay and see what happened close up. To our disappointment, nothing eventuated; all we saw were shows of strength from the government which, contrary to everything that is said, seems to me to be fairly secure.

I was thinking of getting work in a mine, but didn't want to stay more than a month; they offered me a minimum of three so I didn't stick to that plan.

Afterward we went to the shores of Lake Titicaca, or Copacabana, and spent a day on the Isla del Sol, the famous sanctuary of Inca times where I achieved one of my most cherished ambitions as an explorer: I found a little statue of a woman in an indigenous burial ground, the size of a little finger but an idol all the same, made of the famous
chompi,
the alloy used by the Incas.

On reaching the border, we had to walk two kilometers without transport; and for one kilometer it fell to me to carry my suitcase filled with books, which nearly broke my back. The two of us and the two laborers had our tongues on the ground by the time we arrived.

At Puno I had a hell of a fight with customs, because they took a Bolivian book from me, claiming it was “red.” There was no persuading them that these were scientific publications.

Of my future life I can tell you nothing, because I know nothing, not even how things will go in Venezuela. But we have now got the visa through an intermediary […]. As to the more distant future, I can say I haven't changed my mind about the US$10,000, and that I may do another trip through Latin America, only this time in a North-South direction with Alberto, and this might be by helicopter. Then Europe and then who knows. […]

BOOK: Latin America Diaries
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