A Dead Man in Tangier (8 page)

’ He stopped.

‘And then we were sent to Casablanca.'

He hesitated.

‘You know about Casablanca.'

‘A little.'

‘Yes. Well. There you are.'

He studied his cup, and was silent for quite some time. Then he looked up.

‘It made a difference. Everything in Morocco today, you know, goes back to Casablanca. For good or bad. And I’m not saying it was all for the bad. But it changed everything. And it changed everything for him, too.

‘We were sent to Casablanca. It was just another place, one of the many we had been sent to. But for de Lissac it was not just another place. It was different because of what we had to do there.

‘And perhaps de Lissac himself had become different by this time. Perhaps it was the child, I don’t know. Or perhaps it was that we were now in Morocco and his wife was Moroccan. He began to think, and to think differently from the rest of us. He had always thought differently. I realize that now, but now his thinking was taking him apart from us.

‘After his first day in Casablanca he said, “This is not right.” And after his second he said, “I am not going to do this.”

‘Well, it was a bad time to make his stand. They had began to fight back and we ourselves were under fire. At such times, you understand, you stand together. So, many were angry with him. I was angry with him. Our Commandant pulled him out. “We’ll sort this out later,” he said. “This is not the time.”

‘But for de Lissac it
was
the time. If no one does anything now, he said, no one ever will! So he began to show himself and speak and people began to notice him. “You see?” said the Moroccans. “Even the army is beginning to question!”

‘And the townspeople, the interests, the big interests, yes? became angry. What are you doing? they said. Whose side are you on? He’s stirring up trouble. He’s making things worse.

‘Our Commandant didn’t know what to do. He told Marcel to shut up. But Marcel said it was a matter of principle and that he wouldn’t shut up. In that case, said the Commandant, you’d better resign. Very well, then, said Marcel. I
will
resign. And he did.

‘But then he still didn’t shut up. He went on protesting.

“You’ve got to do something about this!” the townspeople said. “What can I do?” said the Commandant. “He’s not in the army now.” “That’s not stopping you doing things to everyone else,” they said. “Get rid of him!” And in the end he had to. We hustled him away. Locked him up. It was the sort of thing you could do then. No one was asking any questions. Certainly not in Casablanca. And not in Tangier, either.

‘Well, we afterwards lost touch. The regiment was posted. And then we heard that he had died. Well, of course, I wrote to Marie. But we were a long way away. I did wonder how they were getting on, but . . .

‘Then, one day, we were posted back to Tangier, and I went to see them. And what I found made me go straight to the General. “General,” I said, “we’ve got to do something! He was a good man, a good officer, too. And one of us. We can’t just leave them. And there’s his daughter, too. Damn it, she’s half French. You can’t just leave her in this sort of state.” I told the others, too, and in the mess things got quite heated. They sent a deputation in support of me. “You’ve got to do something,” they told the General. And, to be fair, he did.

‘But, you know, when things happen like what happened just now, I wonder if we got it right. But perhaps you can never get these things right . . .'

‘My thoughts,’ confessed Mustapha, behind him, ‘are not always godly.'

‘No?'

‘Sometimes I think about food.'

‘Well, Mustapha, that is understandable. Especially at Ramadan time.'

‘Ramadan will soon be over, God be praised. No, I don’t mean that! I mean, Ramadan will soon be over.'

‘That is so, Mustapha. And then we will be able to return to ungodly things.'

‘That will be needful, Idris. For by then the money will have run out.'

Mustapha was silent for a moment. Then he said: ‘Idris?’

‘Yes, Mustapha?'

‘Do you think God sees into the heart?'

‘He does, Mustapha.'

‘He will know, then, that instead of thinking holy thoughts, I think about food?'

‘I am afraid so, Mustapha.'

‘And that I said I was looking forward to the end of Ramadan?'

‘God knows everything.'

‘It’s a bad lookout, Idris.'

Idris, too, was silent for a moment, reflecting.

‘On the other hand,’ he said, ‘there are things that will count for you. You have, after all, been observing Ramadan, and that surely must count for something.'

‘Well, that is true, Idris,’ said Mustapha, relieved.

‘And then, since our friend arrived and we have been looking after him, we have not actually been doing things that we ought not to have been doing.'

‘That also is true, Idris. And it is bound to come on the credit side.'

‘The credit side may even outweigh the debit side by now.'

‘God be praised!’ said Mustapha, relieved.

‘Besides, God sees all and knows all. He knows that we are frail.'

‘Bound to,’ agreed Mustapha.

‘And makes allowances.'

‘God be praised!'

Silence.

‘Idris?'

‘Yes, Mustapha?'

‘He’s going to have to make a lot of allowance in my case.'

When they got back to the hotel Seymour assured Mustapha and Idris that he could now safely be left to his own devices.

‘That’s what you think,’ said Mustapha.

‘Look, I’ll be all right. I’m used to handling things on my own. In England –’

‘Ah, in England!’ said Mustapha sceptically.

‘I am a policeman, after all!'

Mustapha said nothing, but exuded doubt.

‘Anyway, who is going to attack me? I won’t go anywhere daft, I promise you. And there isn’t anyone out looking for me.'

‘No?’ said Mustapha and Idris, together.

‘No. No one in Tangier has even heard of me.'

Mustapha and Idris said nothing.

‘Well, have they?’ he demanded.

‘Not
heard
of you exactly,’ said Mustapha.

‘But seen you,’ said Idris. ‘And once seen, not forgotten. They’ll want to pay you back.'

‘Pay me back? But I haven’t done anything to be paid back for!'

‘No?'

‘Look, stop being so mysterious and tell me what this is all about. To the best of my knowledge I’ve not offended anybody since I arrived in Tangier!'

‘Just think,’ said Idris.

‘The first night,’ said Mustapha.

‘The first night?’ said Seymour. ‘Nothing happened the first night.'

‘Was helping me nothing?’ asked Mustapha.

‘Helping – you don’t mean that bunch could have it in for me?'

‘Things like that are not forgotten.'

‘That’s ridiculous!'

‘Maybe, but we’ll stick around. We know Ali Khadr and his boys.'

In the end he half persuaded them. Mustapha went home to his evening meal while Idris nobly accompanied Seymour to his.

He passed a little French restaurant and saw Monsieur L’Espinasse sitting inside at the window. He was dining alone and his face brightened when he saw Seymour.

‘No, no. Please. It will be a pleasure.'

So Seymour, another single man, joined him at the table and benefited from the Secretary’s deep knowledge of the dishes.

‘Some say it is the sauce,’ said L’Espinasse, ‘and some say the care with which Vincent chooses the raw materials. It is all those things but as well he has a certain – touch. Yes? A flair. I have always found him very reliable.'

From one reliable French topic to another, and soon they turned to a different French passion,
la chasse
. There was, said the Secretary, a natural affinity between the French and hunting. So it was not surprising how the new people took to it when they came out here. Of course, wild boars had been hunted in France since the Middle Ages and the pursuit was still practised in many parts of the country. But not quite like this: the mad (the word which suggested itself most readily to Seymour) chase on horseback armed only with a lance. And the boars, like the Moroccans, were wilder. But this, concluded the Secretary, gave only the more opportunity for the expression of French
é
elan.

‘Yes, indeed!’ said Seymour enthusiastically. It was wonderful to see the true French spirit carried across the sea in this way. And unfortunate that the Moroccans, with the exception of Sheikh Musa, did not appear to have taken it up with the zest of the French. But that was probably because they lacked that natural affinity the Secretary had spoken of.

From what he had seen, however, there was no shortage of devotees in Tangier. He asked what sort of backgrounds they came from.

‘The members, you mean? Mostly settlers. People on the farms locally, although some come from quite a distance, fifty kilometres or more. The farms are all in the coastal strip. It’s not very deep, twenty kilometres at most, but, of course, it goes right along the coast. It includes what will be the Spanish Zone under the new treaty, and that is a source of worry to some of the settlers. I mean, they’re French, not Spanish. But will they still be eligible for the pig-sticking? That’s important because it gets them off the farm for a bit and they can forget for a while how much money they’re not making. I speak from experience. I’m a settler myself.

‘And then there are the soldiers, of course. There’s usually a big contingent of those. I would say they’re the keenest members. Goes with the job, I suppose. If you’re cavalry, and a lot of them are. And then, of course, they’ve the time to practise. Some of them are really rather good.’

‘Businessmen?’ asked Seymour.

‘A few. Like Bossu. But not many. They’re all too busy making money. More, people in professional jobs, doctors, lawyers, that sort of thing. Like Meunier and Millet. Though those two don’t actually hunt.’

‘
Fonctionnaires?
’

Officials? There weren’t many of those at the moment, although doubtless that would change when the Protectorate was more established. At the moment most officials, in fact practically all of them, except when they were French army officers, were Moroccan and worked in the old Ministries under the Mahzen.

‘Under the shade of the Parasol,’ said L’Espinasse with a smile, ‘where they can doze in peace.’ No, they weren’t much interested.

‘Not even in Musa’s old Ministry?’

‘The Ministry of War? No, they’re either old soldiers like Musa but who believe in killing people not pigs; or young men who are interested only in the latest armaments and pooh-pooh the whole idea of pig-sticking. And, besides . . .’

‘Yes?’

The Secretary frowned.

‘There is a question about them; how far are they really committed to the Protectorate? Some of them are – well, a little difficult. A little too political, if you know what I mean. They have ideas – ideas which are not always ours. They keep their distance. Well, I can understand that. But it is unfortunate because we don’t develop a shared – well, I don’t know what it is we share, but it is something. Or could be. No, it’s rather sad that the young keep their distance. And, of course, that means that they don’t become members of the hunt.’

‘So all French, then?’

‘Nearly all. Except, of course, Musa and one or two of his friends.'

Most interesting. Seymour would not be here long but he would like to get to know people. The members of the hunt, for instance. They seemed a nice bunch. Monsieur L’Espinasse had spoken of affinity and he, Seymour, certainly felt . . .

He wondered if the Secretary could even let him have a list of members. Monsieur L’Espinasse certainly could. In fact, he had in his pocket at this very moment the membership booklet and if Monsieur would like . . .

Chapter Seven

The bank was a modern one, European in style, with glassed-in counters and besuited men all over the place. Not entirely European, though: the men were wearing fezzes and great fans were whirring overhead. The manager was Moroccan but you would have taken him for French. He spoke French naturally and fluently and looked French with his natty dark suit and carefully cut hair. He had Macfarlane’s letter of introduction on the desk in front of him.

‘Monsieur Seymour?’ They shook hands. ‘And what can I do for you?'

Seymour explained why he was in Tangier and said that the investigation was of some importance to the international community and in particular the international financial community and that he hoped therefore that the bank would be able to help him. The manager said that it certainly would.

‘We knew Bossu, of course.'

‘I gather he banked with you?'

‘That is true, yes.'

Seymour put a piece of paper in front of him.

‘I wonder if you would mind checking if these sums were paid from his account?'

The manager summoned a minion and gave the paper to him. The man went off.

‘They may well not have been,’ said Seymour, ‘since I think it quite likely that the payments were made to people in the interior.'

‘I doubt if they would have been made by cheque then. Unless the cheques were going to be brought back here. There are no banks in the south and I doubt if the moneylenders down there would accept cheques.'

‘That is what I thought. I gather that in the interior payment is usually made in hard form.'

‘They even still use Maria Theresa dollars!'

‘So even if he had originally drawn the money from here, he would probably have changed it into coin or bullion?'

‘Very probably.'

‘I wonder if you could tell me how he would go about doing that?'

‘He would probably have gone to one of the big moneylenders in the medina.'

Monsieur Seymour must understand that the Moroccan economy was, well, a mixed one, a mixture of old and new.

Many people, particularly those in the countryside, preferred the traditional ways and still went to the moneylender in the souk rather than to a modern bank. And in some ways that suited the banks. They didn’t want to be bothered with handing out often small sums to people they didn’t know and – probably wisely – didn’t trust. Whereas the moneylenders had their own contacts and so their own ways of assessing creditworthiness. They were used to such transactions and kept their own reserves of hard form money. So if you were planning a business venture to the interior, say, to buy salt, the moneylender was the man to go to.

And did the manager have any idea of the moneylender that Monsieur Bossu might have gone to?

The manager thought. The sums Monsieur Seymour had mentioned were quite large so it would have been one of the big ones. He would give Monsieur Seymour three names . . .

The minion returned. There was no record, he said, of the sums mentioned being paid from Monsieur Bossu’s account. In any case, the balance in Monsieur Bossu’s account would have been far too small.

In the medina, like businesses were gathered together. Here, for example, was the leather-making quarter, consisting of little box-like shops where the proprietor sat on the usual counter with his wares spread around him. Behind him in dark inner rooms squatting figures traced intricate designs on saddles and bags and slippers, and the strong smell of leather spread out into the street. Here, now, were the copper workers and from inside came the sounds of hammering and beating and sometimes the hot breath of a fire. And here were the herbalists, their shops heralded by subtle and pungent odours, and often with huge pyramids of fresh green mint on the ground outside.

So it was no surprise to find the moneylenders grouped together, too. No counters in the shops here. Customers sat against the walls, on worn leather cushions if it looked as if their business might be worth it, and in the space in the middle were sets of scales. Some were small and into their cups coins were counted out in two and threes. Others were large and into their bowls were put heavy bags. The bags were always opened before being weighed and often borrowers would thrust their hands in and feel deep. Everything had to be seen; if possible, touched.

Mustapha and Idris, listless from their Ramadan fasting, brightened up when they came to the Street of the Moneylenders. The sight of the coins had a stimulating effect on them and they were inclined to linger outside the shops, looking in, drooling.

‘All right for some,’ said Idris wistfully.

They stopped outside a small, exceptionally dirty shop.

‘This is the one to go to!’ they said firmly.

‘No, I don’t think so,’ said Seymour.

‘Babikar’s all right!’ they insisted.

‘No, I want a big one.'

‘It’ll cost you!’ they warned.

‘I want –’ he consulted the list the bank manager had given him – ‘Mohammed Noor.'

‘Mohammed Noor!’ They reeled back. ‘Well, if you say so . . .'

They found the shop and went in. Mohammed Noor, seeing a European and deducing therefore that he was wealthy, came forward. Mustapha and Idris slipped back against the wall.

‘I come on behalf of a friend,’ said Seymour.

‘Of course!’ said Mohammed smoothly, and clapped his hands.

An attendant brought tea.

None was offered to Mustapha and Idris. However, their presence was accepted; as if the kind of people Mohammed Noor sometimes dealt with were the kind of people who naturally brought their own bodyguards.

Mohammed Noor did not force the pace. They talked of this and that, how long Seymour had been in the country, how he found Tangier. The moneylender spoke French, with the same fluency and ease as the bank manager and, indeed, many of the Moroccans Seymour had met. It transpired, from something he said to Idris, that he also spoke Berber; and, probably, English and Italian and Senussi and a dozen other languages as well.

Gradually they got round to business. Seymour explained that he was acting on behalf of a friend who wanted to make a trading expedition into the interior. The price of salt was rising in Algeria and his friend wished to buy a lot of it; for that, of course, he would need a lot of money, and in appropriate form. Might Mohammed Noor be able to accommodate him?

Mohammed Noor, who, of course, believed none of it, spread his hands and said that nothing could be easier.

Seymour named a sum. Mustapha and Idris, who might have fallen over if the wall had not been behind them, gasped. Mohammed Noor did not turn a hair.

There would be no difficulty, he said.

And what might be the interest charged, asked Seymour.

This time it was Seymour who gasped.

Mohammed Noor spread his hands apologetically.

Of course, he didn’t like to impose such charges, he said, and normally wouldn’t. But things were deteriorating in the interior, there were rumours of war. The local tribes were unreliable, there were bandits . . .

He could come down just a little, perhaps, in view of the extra security that someone like a friend of Monsieur Seymour would be able, he was sure, to offer. But . . .

And so it went on. And on. In the end Seymour said he would have to consult his friend.

Mohammed Noor, who had not expected otherwise, smiled and said he was always there.

As they were going out, Seymour said that Mohammed Noor’s name had been mentioned to him by an acquaintance, a Frenchman, a Monsieur Bossu, who had himself made use of Mohammed’s services not long ago. Did Mohammed Noor recall him, he wondered?

Mohammed Noor pondered, but shook his head.

And Seymour moved on to the next one.

Mustapha and Idris had cottoned on by this time and restrained their gasps, although they continued to look slightly alarmed. Even the distant contemplation of such sums disturbed them.

The third moneylender they went to was Abdulla Latif. By this time Seymour had drunk so much mint tea that he was feeling a strain on the system. Abdulla Latif was as prepared to be obliging as the others; so much so that Seymour asked a supplementary question, whether by chance Abdulla knew of any sturdy men who might be willing to accompany his friend into the south. Abdulla Latif said that there were always such men around but that he could supply Seymour with some names if he wished.

As they left, Seymour stopped and turned. Did Abdulla Latif by any chance recall a Frenchman . . .?

Abdulla Latif frowned and then said he thought he did. Seymour said that in matters of this sort it was as well to go by recommendation and his acquaintance – a Monsieur Bossu, was it? – had spoken highly of Abdulla’s services. Abdulla bowed and said that he recalled his client perfectly. He had been able to be of use to him on several occasions.

‘Twenty per cent!’ said Mustapha, as they walked away. ‘Twenty per cent!'

Seymour thought he was registering the enormity of the charge. But he wasn’t.

‘See, that’s what those big blokes can get away with. Someone like our friend can go in and they’re all over him. “It’s just twenty per cent for you, sir.” Whereas it’s bloody forty per cent for someone like you or me, Idris!'

‘What was that about a bodyguard?’ asked Idris. ‘Your friend’s not planning a trip down south, is he? Because if he is, we could fix him up.'

‘No, no. There isn’t any friend. It was just a trick to get the information out of him.'

‘Pity!’ said Idris.

‘The journey’s already been made,’ said Seymour. ‘By Bossu.'

And then –

‘Just a minute!’ he said. ‘Do you do this sort of thing? Sometimes?'

‘If the money’s right, yes. Why not?'

‘Down south?'

‘Well, probably not far. We’re city people, really.'

‘You didn’t, by any chance, go down with someone to Azrou and Immauzer?'

‘No, no. Miles away.'

‘Too hot!'

‘Bloody camels!'

‘Not our sort of thing.'

‘We have been down occasionally, of course. But that would have been on a run.'

‘And in a truck. I mean, camels!'

‘Okay, not you, then. But you know people who do that sort of thing? Act as a bodyguard?'

‘Oh, sure,’ said Mustapha casually.

‘Listen, do you know anyone who’s made a trip down to those places? Azrou and Immauzer? And Tafilalet?'

‘Don’t think so. Could ask around, I suppose.'

‘Would you? It would have been several months ago. I’ve got the dates here. A Frenchman. Carrying money. Quite a lot. Probably would have paid well.'

‘Sounds interesting,’ said Idris.

‘It was bad,’ said Chantale, cast down. ‘It was bad.'

And it was bound to get back to her mother.

Seymour was amused. Here was this woman, who seemed so supremely competent, informed, it appeared, on just about everything. On good terms with all and sundry, able to fix practically anything – and alarmed, like a schoolgirl, that her mother might hear of her transgressions!

‘Your mother?'

‘It was in the quarter,’ said Chantale gloomily. ‘You don’t know our quarter. And you don’t know my mother. Everything in the quarter gets back to her sooner or later.'

‘And that matters?'

‘It does. Apart from everything else it is an offence against the
caida
. You know about the
caida
? No? Well, you ought to, because it runs through and affects everything you do in Morocco. It is – well, I suppose the French word for it is etiquette. But it is more than that. It is a sort of web which touches everything. It enters into all a Moroccan does . . . into the way you conduct yourself to others. Not just politeness but tact, sensitivity, respect. And I’m pretty certain that my mother’s not going to feel I showed a lot of that towards Madame Poiret.’

‘She asked for it!'

‘No, no, that’s a Western thing to say. It’s too brusque, harsh. It sounds aggressive. And that’s part of the problem for Westerners. Whenever they speak, it sounds wrong. It sounds like that. We Westerners –’ She caught herself and laughed. ‘We. Me! In our clumsy way we are always offending against the
caida
. And when we do, the Moroccan shrinks back. He withdraws. And so the West never quite meets the East. They never quite come into contact. The Moroccans are terribly polite to them but somehow there is no engagement. You have to be sensitive to the requirements of the
caida
or else you can never really quite speak to a Moroccan.

‘And, of course, if you are a Moroccan, it’s worse. My mother will be shocked and hurt at what I’ve done. She will say that I’ve put her to shame – that everyone will say she’s not brought me up properly. She will think I’ve let her down.'

‘Oh, come on! My impression was that everyone in the crowd agreed with you.'

But Chantale was not convinced.

‘She will feel that even if Madame Poiret was in the wrong, I still ought not to have struck her. She will think it lowering on my part. A lapse of standards. You have to behave properly even to people who don’t behave properly to you. It’s a question of – well, I suppose it’s like
noblesse oblige
. If you’re part of the
caida
, you’re like
noblesse
. That’s the way I ought to think and behave and if I don’t, she will feel she has failed.’

‘But, look –’

Chantale shook her head.

‘You don’t know what it means to my mother. She has struggled to bring me up. And most of the time on her own. And part of that is being true to the way a well-bred Moroccan should behave. The Moroccan bit is important. She doesn’t want me to lose touch with – well, the Moroccan side of me. And now look what I’ve done!'

She looked at him tragically with her large, tear-stained eyes and Seymour found his knees turning to jelly.

‘Put it down to the French side of you!’ he said, in an attempt to lighten things.

She shook her head again.

‘She wouldn’t like that
either
. She also wants me to be true to my father. And to that side, the French side, as well. She has rather an idealized picture of that, too. He always had such beautiful manners. I mean, to everyone, high or low, the meanest beggar. He always treated them with respect. You could feel it when he spoke to anyone. It was a bit like the
caida
. Or that’s how she would understand it. So she would feel I’ve let her down on that, too.'