A Portrait of the Artist as a Young Man (30 page)

He listened in reverent silence now to the priest’s appeal and through the words he heard even more distinctly a voice bidding him approach, offering him secret knowledge and secret power. He would know then what was the sin of Simon Magus and what the sin against the Holy Ghost for which there was no forgiveness. He would know obscure things, hidden from others, from those who were conceived and born children of wrath. He would know the sins, the sinful longings and sinful thoughts and sinful acts, of others, hearing them murmured into his ears in the confessional under the shame of a darkened chapel by the lips of women and of girls: but rendered immune mysteriously at his ordination by the imposition of hands his soul would pass again uncontaminated to the white peace of the altar. No touch of sin would linger upon the hands with which he would elevate and break the host; no touch of sin would linger on his lips in prayer to make him eat and drink damnation to himself, not discerning the body of the Lord. He would hold his secret knowledge and secret power, being as sinless as the innocent: and he would be a priest for ever according to the order of Melchisedec.

—I will offer up my mass tomorrow morning, said the director, that Almighty God may reveal to you His holy will. And let you, Stephen, make a novena to your holy patron saint, the first martyr, who is very powerful with God, that God may enlighten your mind. But you must be quite sure, Stephen, that you have a vocation because it would be terrible if you found afterwards that you had none. Once a priest ways a priest, remember. Your catechism tells you that the sacrament of Holy Orders is one of those which can be received only once because it imprints on the soul an indelible spiritual mark which can never be effaced. It is before you must
weigh well, not after. It is a solemn question, Stephen, because on it may depend the salvation of your eternal soul. But we will pray to God together.

He held open the heavy halldoor and gave his hand as if already to a companion in the spiritual life. Stephen passed out on to the wide platform above the steps and was conscious of the caress of mild evening air. Towards Findlater’s church a quartet of young men were striding along with linked arms, swaying their heads and stepping to the agile melody of their leader’s concertina. The music passed in an instant, as the first bars of sudden music always did, over the fantastic fabrics of his mind, dissolving them painlessly and noiselessly as a sudden wave dissolves the sandbuilt turrets of children. Smiling at the trivial air he raised his eyes to the priest’s face and, seeing in it a mirthless reflection of the sunken day, detached his hand slowly which had acquiesced faintly in that companionship.

As he descended the steps the impression which effaced his troubled selfcommunion was that of a mirthless mask reflecting a sunken day from the threshold of the college. The shadow, then, of the life of the college passed gravely over his consciousness. It was a grave and ordered and passionless life that awaited him, a life without material cares. He wondered how he would pass the first night in the novitiate and with what dismay he would wake the first morning in the dormitory. The troubling odour of the long corridors of Clongowes came back to him and he heard the discreet murmur of the burning gasflames. At once from every part of his being unrest began to irradiate. A feverish quickening of his pulses followed and a din of meaningless words drove his reasoned thoughts hither and thither confusedly. His lungs dilated and sank as if he were inhaling a warm moist unsustaining air and he smelt again the warm moist air which hung in the bath in Clongowes above the sluggish turfcoloured water.

Some instinct, waking at these memories, stronger than education or piety, quickened within him at every near approach to that life, an instinct subtle and hostile, and armed him against acquiescence. The chill and order of the life repelled him. He saw himself rising in the cold of the morning and filing down with the others to early mass and trying vainly to struggle with his prayers against the fainting sickness of his stomach. He saw himself sitting at dinner with the community of a college. What, then, had become of that deeprooted
shyness of his which had made him loth to eat or drink under a strange roof? What had come of the pride of his spirit which had always made him conceive himself as a being apart in every order?

The Reverend Stephen Dedalus, S. J.

His name in that new life leaped into characters before his eyes and to it there followed a mental sensation of an undefined face or colour of a face. The colour faded and became strong like a changing glow of pallid brick red. Was it the raw reddish glow he had so often seen on wintry mornings on the shaven gills of the priests? The face was eyeless and sourfavoured and devout, shot with pink tinges of suffocated anger. Was it not a mental spectre of the face of one of the jesuits whom some of the boys called Lantern Jaws and others Foxy Campbell?

He was passing at that moment before the jesuit house in Gardiner Street, and wondered vaguely which window would be his if he ever joined the order. Then he wondered at the vagueness of his wonder, at the remoteness of his soul from what he had hitherto imagined her sanctuary, at the frail hold which so many years of order and obedience had of him when once a definite and irrevocable act of his threatened to end for ever, in time and in eternity, his freedom. The voice of the director urging upon him the proud claims of the church and the mystery and power of the priestly office repeated itself idly in his memory. His soul was not there to hear and greet it and he knew now that the exhortation he had listened to had already fallen into an idle formal tale. He would never swing the thurible before the tabernacle as priest. His destiny was to be elusive of social or religious orders. The wisdom of the priest’s appeal did not touch him to the quick. He was destined to learn his own wisdom apart from others or to learn the wisdom of others himself wandering among the snares of the world.

The snares of the world were its ways of sin. He would fall. He had not yet fallen but he would fall silently, in an instant. Not to fall was too hard, too hard: and he felt the silent lapse of his soul, as it would be at some instant to come, falling, falling but not yet fallen, still unfallen but about to fall.

He crossed the bridge over the stream of the Tolka and turned his eyes coldly for an instant towards the faded blue shrine of the Blessed Virgin which stood fowlwise on a pole in the middle of a hamshaped encampment of poor cottages. Then, bending to the left,
he followed the lane which led up to his house. The faint sour stink of rotted cabbages came towards him from the kitchengardens on the rising ground above the river. He smiled to think that it was this disorder, the misrule and confusion of his father’s house and the stagnation of vegetable life, which was to win the day in his soul. Then a short laugh broke from his lips as he thought of that solitary farmhand in the kitchengardens behind their house whom they had nicknamed the man with the hat. A second laugh, taking rise from the first after a pause, broke from him involuntarily as he thought of how the man with the hat worked, considering in turn the four points of the sky and then regretfully plunging his spade in the earth.

He pushed open the latchless door of the porch and passed through the naked hallway into the kitchen. A group of his brothers and sisters was sitting round the table. Tea was nearly over and only the last of the second watered tea remained in the bottoms of the small glassjars and jampots which did service for teacups. Discarded crusts and lumps of sugared bread, turned brown by the tea which had been poured over them, lay scattered on the table. Little wells of tea lay here and there on the board and a knife with a broken ivory handle was stuck through the pith of a ravaged turnover.

The sad quiet greyblue glow of the dying day came through the window and the open door, covering over and allaying quietly a sudden instinct of remorse in Stephen’s heart. All that had been denied them had been freely given to him, the eldest: but the quiet glow of evening showed him in their faces no sign of rancour.

He sat near them at the table and asked where his father and mother were. One answered:

—Goneboro toboro lookboro atboro aboro houseboro.

Still another removal! A boy named Fallon in Belvedere had often asked him with a silly laugh why they moved so often. A frown of scorn darkened quickly his forehead as he heard again the silly laugh of the questioner.

He asked:

—Why are we on the move again, if it’s a fair question?

The same sister answered:

—Becauseboro theboro landboro lordboro willboro putboro usboro outboro.

The voice of his youngest brother from the farther side of the
fireplace began to sing the air
Oft in the Stilly Night
. One by one the others took up the air until a full choir of voices was singing. They would sing so for hours, melody after melody, glee after glee, till the last pale light died down on the horizon, till the first dark night-clouds came forth and night fell.

He waited for some moments, listening, before he too took up the air with them. He was listening with pain of spirit to the overtone of weariness behind their frail fresh innocent voices. Even before they set out on life’s journey they seemed weary already of the way.

He heard the choir of voices in the kitchen echoed and multiplied through an endless reverberation of the choirs of endless generations of children: and heard in all the echoes an echo also of the recurring note of weariness and pain. All seemed weary of life even before entering upon it. And he remembered that Newman had heard this note also in the broken lines of Virgil
giving utterance, like the voice of Nature herself, to that pain and weariness yet hope of better things which has been the experience of her children in every time
.

* * *

He could wait no longer.

From the door of Byron’s publichouse to the gate of Clontarf Chapel, from the gate of Clontarf Chapel to the door of Byron’s publichouse and then back again to the chapel and then back again to the publichouse he had paced slowly at first, planting his steps scrupulously in the spaces of the patchwork of the footpath, then timing their fall to the fall of verses. A full hour had passed since his father had gone in with Dan Crosby, the tutor, to find out for him something about the university. For a full hour he had paced up and down, waiting: but he could wait no longer.

He set off abruptly for the Bull, walking rapidly lest his father’s shrill whistle might call him back; and in a few moments he had rounded the curve at the police barrack and was safe.

Yes, his mother was hostile to the idea, as he had read from her listless silence. Yet her mistrust pricked him more keenly than his father’s pride and he thought coldly how he had watched the faith which was fading down in his soul aging and strengthening in her eyes. A dim antagonism gathered force within him and darkened his mind as a cloud against her disloyalty: and when it passed, cloudlike, leaving his mind serene and dutiful towards her again, he was made
aware dimly and without regret of a first noiseless sundering of their lives.

The university! So he had passed beyond the challenge of the sentries who had stood as guardians of his boyhood and had sought to keep him among them that he might be subject to them and serve their ends. Pride after satisfaction uplifted him like long slow waves. The end he had been born to serve yet did not see had led him to escape by an unseen path: and now it beckoned to him once more and a new adventure was about to be opened to him. It seemed to him that he heard notes of fitful music leaping upwards a tone and downwards a diminished fourth, upwards a tone and downwards a major third, like triplebranching flames leaping fitfully, flame after flame, out of a midnight wood. It was an elfin prelude, endless and formless; and, as it grew wilder and faster, the flames leaping out of time, he seemed to hear from under the boughs and grasses wild creatures racing, their feet pattering like rain upon the leaves. Their feet passed in pattering tumult over his mind, the feet of hare and rabbits, the feet of harts and hinds and antelopes, until he heard them no more and remembered only a proud cadence from Newman:
Whose feet are as the feet of harts and underneath the everlasting arms
.

The pride of that dim image brought back to his mind the dignity of the office he had refused. All through his boyhood he had mused upon that which he had so often thought to be his destiny and when the moment had come for him to obey the call he had turned aside, obeying a wayward instinct. Now time lay between: the oils of ordination would never anoint his body. He had refused. Why?

He turned seaward from the road at Dollymount and as he passed on to the thin wooden bridge he felt the planks shaking with the tramp of heavily shod feet. A squad of christian brothers was on its way back from the Bull and had begun to pass, two by two, across the bridge. Soon the whole bridge was trembling and resounding. The uncouth faces passed him two by two, stained yellow or red or livid by the sea and, as he strove to look at them with ease and indifference, a faint stain of personal shame and commiseration rose to his own face. Angry with himself he tried to hide his face from their eyes by gazing down sideways into the shallow swirling water under the bridge but he still saw a reflection therein of their topheavy silk hats and humble tapelike collars and loosely hanging clerical clothes.

—Brother Hickey.

Brother Quaid.

Brother MacArdle.

Brother Keogh.

Their piety would be like their names, like their faces, like their clothes and it was idle for him to tell himself that their humble and contrite hearts, it might be, paid a far richer tribute of devotion than his had ever been, a gift tenfold more acceptable than his elaborate adoration. It was idle for him to move himself to be generous towards them, to tell himself that if he ever came to their gates, stripped of his pride, beaten and in beggar’s weeds, that they would be generous towards him, loving him as themselves. Idle and embittering, finally, to argue, against his own dispassionate certitude, that the commandment of love bade us not to love our neighbour as ourselves with the same amount and intensity of love but to love him as ourselves with the same kind of love.