A Rage to Kill (27 page)

Elise was in her thirties and attractive; Dr. Happy Boccaci was about forty and newly single. Soon he began to visit her on a social basis, although she tried to keep their relationship platonic. It wasn’t that he wasn’t attractive because he
was.
But there was something that put her off.

“He began buying my two-year-old daughter gifts,” she said. “This was making me uncomfortable and I tried to make some distance. I remember my daughter crawling on his lap once and asking, ‘Are you nice or are you mean?’ He told her he was a nice Italian man.”

The question of Dr. Boccaci’s interest in Elise Devereaux soon became moot. Marcia Moore came back to Seattle to speak for a second time in the summer of 1977. Happy Boccaci was in the audience and was totally taken with the fragile heiress. He learned that Elise was a friend of Marcia’s and began a campaign to get an introduction to Marcia.

Something made Elise hold back. She knew that Marcia was involved with a young man, whom Marcia sensed to be a reincarnation of Lord Byron. She had always been fascinated by Lord Byron, and felt they had had a connection in another life. Although the man she was seeing was much younger than she was, she was drawn to him. He had a lot of medical problems, and Marcia was taking care of him. He was her “Lord Byron.”

Even so, Elise knew that Marcia was often lonely, and so was Happy. There was no real reason they shouldn’t meet, although Marcia was about a dozen years older than Happy. “He kept badgering me to introduce them,” Elise recalled. “I was reluctant. He actually called me on the phone and had a temper tantrum. I must have felt intimidated because I invited him to a private reception. The rest is history. Marcia and Happy were drawn to each other immediately.”

Anyone could see that they made a striking couple—the big bear of a man with thick dark hair, beard and mustache, and heavy features, and the petite woman with the features of a porcelain doll. Dr. Happy Boccaci swept Marcia Moore into his arms and she felt, finally, as if she had come home.

Walter “Happy” Bocacci at forty was the deputy chief of the anesthesiology department at Seattle’s Public Health Hospital. He had held that highly responsible position for ten years. Until his second divorce from his wife, his interests had been in the scientific world where everything was explainable. It would seem that he would be an unlikely mate for the ethereal Marcia Moore, but he had already plunged into the world of astrological projection by the time he met Marcia.

They both felt a karmic link. Who could argue that the meeting of Bocacci and Marcia Moore did not seem preordained? It
did
seem as if they were meant to be together.

Happy always told the story of their meeting in a way that did not include Elise Devereaux. He explained that he had been browsing in the Quest Bookstore in Seattle, a shop specializing in works on the psychic world, in late May 1977, when he picked up a volume titled
Astrology, the Divine Science.
“I was mesmerized by the picture of a woman on the dust jacket.”

It was Marcia Moore.

As he confided to Marcia later, “It flashed through my mind. Wow! Would she make a perfect wife! I actually felt some electrical impulse coming off the page and penetrating me—such as we visualize with magnetism.”

And so when Marcia came to Seattle to lecture, Dr. Happy Boccaci was there, sitting in the front row, taping her remarks so that he wouldn’t lose the sound of her voice or her insights into this new world that enthralled him. He knew that he would see her again, that he was already half in love with her.

After Elise’s private reception, Happy invited Marcia to walk with him. They strolled through the fragrant summer night and talked until the sun came up.

Marcia had to leave Seattle for lectures in Vancouver, British Columbia, but Happy Boccaci pressed his suit with letters he had a friend hand-carry to Marcia in the Canadian city. He invited her to visit him in Seattle, saying, “Marcia, I know my destiny is either with you or through you.”

She agreed with him. She had missed him terribly, and they spent a week together and, as Marcia wrote later, took “two incredible mind trips together.” Marcia Moore had been traveling for five years, never spending more than three months in one place before moving on.

Certainly, a lot of men had come on to her, had desired her, but this was the first man in a long, long time who had seemed right for her. With him, she’d felt that she had “come home” at last.

Marcia and Happy were married on November 25, 1977. Two days later, she wrote to Elise Devereaux, “Little did you know what forces you set in motion when you invited me to stop off in Seattle this last July! Anyway, here I am married to Walter, and very much enjoying life in our clean, fresh, and shining new home near Lynnwood. We would both love to see you! Do come by whenever you can. Also, we are having an open house on Friday night, December 23. So much news to catch you up on . . . You won’t believe what we are doing!”

One would never expect to find a woman like Marcia Moore living in a duplex apartment in Alderwood Manor, Washington. She had always seemed to belong in Los Angeles or Shanghai, or, even India, studying the masters of the occult.

But Marcia’s own particular karma had intervened. The man she had fallen in love with lived in Washington and, when she joined her life with his, she, too, would settle in the principally rural area of Snohomish County. Fir forests, lumber mills and farms instead of incense, tapestries, and mystery.

One of the subjects Marcia and Happy discussed at length was the capability of drugs to alter the mind. Marcia was still trying to find a way through the looking glass of life. She mentioned a relatively little known drug, ketamine, to Happy and he surprised her with his familiarity with it. She shouldn’t have been so surprised; as an anesthesiologist, he had used it on children and in animal experiments.

Normally, ketamine was used in such strong doses that it would produce unconsciousness, but Marcia felt ketamine had properties that could unveil age-old secrets of the psyche if it were taken in much smaller quantities.

Happy wondered if she might be right. She was exquisite, brilliant, and she seemed to have, almost within her grasp, the answers he sought.

Marcia Moore became more and more convinced that ketamine was the answer to what she was seeking, and Dr. Boccaci soon was almost as enthusiastic about the mind-expanding properties of the drug as she was. Boccaci was convinced that ketamine would one day be recognized as one of the brightest tools in psychotherapy. He called it “ketamine psychotherapy.” He left behind the job at the hospital that was paying him $47,000 a year, to prove his theories.

Walter and Marcia received government approval to research ketamine. They called their research “the samadhi therapy.” They set up a foundation and lived off the $1,400 a month that Marcia received from the family trust fund. They began to call ketamine hydrochloride “the goddess Ketamine.”

Marcia charted their experiments, and wrote of her reactions to her first 50-milligram injection of ketamine.

“. . . I became aware of a tingling warmth and a sense of relaxed well-being . . . In this and subsequent ketamine voyages, my impression was one of making the circuit of a vast, multi-dimensional wheel.
Walter!
I repeated the name and the syllables shone forth like a glowing crown of light . . . ‘Walter, flower, power.’ I kept on chanting the words, watching the equivalent images blossom forth.”

Both Happy and Marcia were injected with the drug daily for about six months, but Boccaci soon found that he wasn’t getting the insights that Marcia was. He said later that he felt he didn’t have her mind, her psychic capacity or the spiritual growth that she had possessed before he met her. So he stopped.

But Marcia Moore continued. For fourteen months, Marcia took the drug daily—the only human on earth known to have ingested it with such regularity.

One of Marcia’s friends, an author himself who had written a number of books about the human mind, begged her to stop. He told her that he had experimented with it, too. He warned her that he had become addicted to it. “Marcia,” he pleaded, “my wife found me face-down in the swimming pool. I barely survived. I’m telling you, you are a damned fool to mess with ketamine . . .”

Marcia wouldn’t listen. She was even able to convince a few of her close friends to try ketamine, but none of them liked the sense of falling away from themselves that resulted.

Marcia and Happy invited Elise to spend the night with them in their duplex. “It was a small town house,” Elise remembered, “but it was attractively decorated with all the treasures that Marcia had purchased on her travels to the East.”

Although she had never been much of a homemaker before, Marcia cooked a lovely meal of stir-fried vegetables and tofu. “The two of them were just like little kids telling me about their plans with ketamine,” Elise remembered. “They felt that they were a perfect duo—he an anesthesiologist, and she with her background in psychology. It was as if the sixties had passed them by and they thought that ketamine could do what Leary thought acid would do with psychotherapy.”

Elise didn’t want to hurt their feelings, but she felt they were deluded. “I thought it was all nonsense.”

Undeterred, in 1978 Happy and Marcia published
Journey into the Bright World,
a book about ketamine. Everything seemed to be working beautifully for them. Marcia’s capacity for creative work had always been high, but now she had multiple projects going. She was writing a book using astrological projections about the Kennedy family for her brother’s publishing company. It would be timely, considering the upcoming presidential elections. Marcia confided to her brother that Ted Kennedy must not run for president, that his karmic involvement was such that he didn’t deserve to win, couldn’t win, and would be destroyed trying.

She was also working on another book that unveiled the beauty secrets of Cleopatra, whom Marcia felt she had known in a past life.

Marcia Moore was thrilled with what she had discovered; she felt she had something to tell the world, and wondered, “Can it be that the so-called common man is as deserving of a mystical experience as he is of the opportunity to take a plane trip?”

And so, by January 1979, Marcia Moore appeared to finally have reached the happiness that she had sought for half a century. She was fifty-one, still beautiful, wealthy, married to her one love for fourteen months, and engaged in work that consumed her.

What happened on January 14 is as inexplicable and eerie as anything Marcia Moore ever visualized as a psychic or experienced under the effects of ketamine.

On that Sunday evening, Happy Boccaci asked his wife if she cared to see a movie with him. She shook her head and smiled, he recalled, saying that she was going to get up early the next morning to begin work on a new book. He left her cozily ensconced in their apartment and went to the show alone.

When he returned at one
A.M.
, he was a little alarmed to find that Marcia was not in their duplex. Her purse, her wallet, and all of her cash were there. Her passport was still in their home too. He expected her to pop in at any moment; perhaps she had gone to visit a neighbor in one of the other units. Boccaci searched the place inside and out, and then, even though it was a bitterly cold night, he walked over to the nearby Floral Hills Cemetery to look for her there. Unlike less hardy and more fearful women, Marcia often enjoyed solitary walks in the huge, well-kept cemetery. But she was not there. She wasn’t anywhere that Happy Boccaci looked.

Early in the morning, Boccaci called the Snohomish County Sheriff’s Office, and reported that his wife was missing. Sheriff Bob Dodge, a retired long-time Seattle police officer, dispatched investigators to check the Boccaci duplex. There was no sign that anything criminal had taken place. The doors and windows showed no evidence that they had been forced, and there was absolutely nothing that would indicate a struggle. The ground outside was frozen hard, and would not have held any impressions from shoes or tire treads.

Dr. Boccaci wasn’t sure what clothing his wife was wearing, but detectives found her kimono lying on the floor of her closet, something friends would say wasn’t at all like her. She was almost compulsively neat.

Marcia Moore became a “missing person.” Lieutenant Darrol Bemis took over the probe personally, assisted by Detective Doris Twitchell. For detectives trained in scientific investigation, the search for Marcia Moore would be a whole new experience.

It was not out of the scope of rational reasoning to suspect that Marcia Moore might have been kidnapped. Her family was both well-known and extremely wealthy, but no requests for ransom money came in. And kidnapping the woman without trying to collect for her safe return didn’t make sense.

Suicide? How? And where?

A woman whose life’s work involved writing about life and those areas beyond life would certainly have left a note. Moreover, Marcia Moore believed devoutly in reincarnation. And for believers, suicide is the worst possible death. Suicide destroys the natural karmic pattern. At best, the individual would have to come back again and start all over, making the same mistakes, suffering the same disappointments and agonies of the life they have just left. At worst, some proponents of reincarnation believe that a suicide is doomed in every life hereafter. Moore’s friends said that Marcia had espoused the latter theory. For her, suicide would be sentencing herself to endless lifetimes of misery, with no hope of spiritual growth.