A Season for Martyrs: A Novel

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Authors: Bina Shah

Tags: #Pakistan, #Fiction - Drama, #Legends/Myths/Tales

BOOK: A Season for Martyrs: A Novel
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A Season
for
Martyrs

a novel

 

Bina Shah

Table of Contents

Cover

Title Page

Epigraph

Peccavi

October 18, 2007

The Old Man and the Sea

October 18, 2007 (ii)

The Seven Queens

November 3, 2007

The Gift

November 12, 2007

Outlaws

November 17, 2007

Saeen

November 23, 2007

The Game of Kings

December 17, 2007

The Living Saints

December 18, 2007 (ii)

The Eighth Queen

December 26, 2007

Signs

December 27, 2007

Acknowledgments

Copyright

Epigraph

SINDH (also spelled Sind) is a province of southeastern Pakistan. It is bordered by the provinces of Balochistan on the west and north, Punjab on the northeast, the Indian states of Rajasthan and Gujarat to the east, and the Arabian Sea to the south. Sindh is essentially part of the Indus River delta and derives its name from that river, which is known also as the Sindhu River.

Geographically it is the third largest province of Pakistan. It is bounded by the Thar Desert to the East, the Kirthar Mountains to the west, and the Arabian sea in the south. In the center is a fertile plain around the Indus River. Sindhi is spoke by about 15 million people in the province of Sind. It is an Indo-European language, related to Urdu and other Indo-European languages prevalent in the region.

Karachi became capital of Sindh in 1936, in place of the traditional capitals of Hyderabad and Thatta.

—From “Sindh,” in Wikipedia

Sindh, still a new country to us, is and will be an important portion of our Eastern empire, for two reasons. In the first place it may be made the common commercial depot of Central Asia; and secondly, it is an advanced line of posts thrown out to protect India from her natural enemies, the turbulent, war-like, and powerful trans-Indine nations.

—Sir Richard Burton,
Sindh & the Races That Inhabit the Valley of the Indus,
1851

Oh God! May ever You on Sindh
bestow abundance rare;
Beloved! All the world let share
Thy grace, and fruitful be.

—Shah Abdul Latif Bhitai, Sufi scholar and saint (1689–1752)

Peccavi

KARACHI
, 1843

The week after General Charles Napier defeated the last of the great Sindhi chieftains of Hyderabad, he sent a one-word telegram to the governor-general to inform him of the victory.


Peccavi
,” he told his clerk, Jephson, a young man from Dorset who had only landed in Karachi three weeks before, and was suffering from a terrible case of dysentery.

“Sir?” said Jephson, wondering if he had misunderstood. The twinges in his stomach were crippling his concentration, and the army doctor had filled him up with so much castor oil and calomel that his head seemed to be swimming. His mother had warned him about the
mal aria,
about the typhoid, and about the heathen women (she was far too genteel to use the word “whores”), saying that each malady, taken singly or all together, could ruin a young man’s life forever; but she had never told him that a simple flux could give him so much misery.

“Are you deaf, man?” said the general. He raised his chin and stared at Jephson; Napier was shortsighted and to glance down his high-bridged nose lengthened the distance between his face and the object of his vision, making it easier for him to focus his unsettling blue eyes on Jephson’s quavering fingers. “Write it down.
Peccavi.
Oh, for Christ’s—didn’t you learn Latin at that damned hole you call a school?”

“Yes, sir,” murmured poor Jephson, a sudden spasm twisting through him. He wrote down the word painstakingly and waited, pen poised above paper, for further instructions, massaging his stomach surreptitiously with his free hand.

Napier clenched his hand, then brought it down onto his table with such force that Jephson jumped in his seat. His face dark as the bark of a burnt tree, he proclaimed: “Six thousand dead at Miani. Five thousand at Dubba. I have Sindh, and for that I have been paid sixty thousand pieces of silver.”

Only then did Napier’s telegram make sense to Jephson—
peccavi
being the Latin phrase for “I have sinned.”

Jephson looked up at the general, but the man was far away in his thoughts, mulling over his recent victories, no doubt. The persecution of Mir Rustam and his escape into the Thar Desert, pursued by Napier and a group of his very best English officers and native sepoys. The thousands of Sindhis marching into the battle of Miani Forest, falling to their knees as their bodies were blown apart by the English cannons. And the Talpur traitor, Ali Akhbar, who called off the Sindhi cavalry at the last minute during the battle at Dubba, his bribe money jingling in his pockets as he fled the hamlet on his dappled stallion, another gift from his grateful employer: Napier himself.

In truth, Napier was thinking about his wife and three daughters, who had all inherited their mother’s dark Greek skin and Mediterranean temperament. He had betrayed Sindh for their sakes; the blood money given to him by the East India Company—whose directors he called “a parcel of shopkeepers”—would pay his daughters’ dowries,
and
what was left would be used to appease his wife’s formidable appetite for expensive clothes and ruthless entertaining. Not a moment too soon, because his youngest daughter was threatening to elope with a minor, disgraced aristocrat, and a suitable marriage had to be arranged quickly. And nothing was done quickly in this world without very great sums of money.

Napier, a career soldier, was haunted at night by dreams in which he was paraded through the streets of Calcutta with a sign hung around his neck, on which was painted a single word: MERCENARY.

And so the telegram was sent, and the company was very pleased, and General Napier was made commander in chief of India for a time, and his daughter married a captain in the Guides; and Jephson got over his dysentery but was struck down the next year by typhoid and buried in the military cemetery in Karachi, while his mother in her cottage in Dorset wept copious tears and embroidered countless cushion covers and pillowcases with his name.

For the next one hundred years, Sindh became a distant outpost of the Bombay Presidency. The British built railway lines and barrages, irrigating the fertile lands of the Indus basin until they blossomed into patchwork quilts of wheat, rice, cotton, and fruit orchards that stretched up and down the Indus River for a thousand miles. The British governed Sindh hand in hand with the local rulers, achieving their supremacy through a delicate balance of collaboration, bribery, and brutality pioneered by Napier and carried on by a proud line of governors-general with equally high-bridged noses and clerks of questionable education and dubious health.

But Sindh was the land of the Sufi saints, who wandered all over South Asia, converting millions to Islam, that relentless religion that had roared out of the Arabian deserts with all the strength of an army of lions. With their gentle ways and their message of peace and love, the Sufi saints sang and composed poetry and bewitched the Sindhis into the worship of Allah and his Messenger, long before the British ever set foot on their shores.

The Sufi saints were buried in tombs all around the province; and over the centuries and generations their bones crumbled into the sand, imbuing all of Sindh with a peculiar strength that fired the souls of warriors, and would one day inspire them to throw off the yoke of British occupation. Then the Land of the Sufis would merge with the Land of the Five Rivers, the Land of the Pakhtoons, and the Land of the Baloch in 1947 to become a greater entity, a newly birthed country: the Land of the Pure.

The story of General Napier’s telegram is only a rumor, originating from that famous cartoon in
Punch
that shows the general clutching a telegram in his hand that reads “Peccavi.” But it is true that one hundred and sixty years after it was sent, the only tribute to the Conqueror of Sindh remains in the form of Napier Mole Road, an area in the Karachi ports famed for two things: the bridge that connects Karachi to Keamari, and its red-light district, where prostitutes hope to become movie stars, especially if they possess the light skin and blue eyes that may or may not have been gifted to them by some distant British ancestor.

October 18, 2007

KARACHI

Ali Sikandar sat at his desk, surfing the Web while fact-checking the special program his television channel was preparing for the arrival of Benazir Bhutto. She was to fly into Karachi tomorrow from Dubai after eight years of exile; Ameena Hai, Ali’s producer, had just told Ali that not only did he have to write the copy for the background segments of the report, but he also had to go with the cameraman and sound technician to interview people at the airport for their reactions to Benazir’s return.

“Dammit,” Ali growled to Jehangir as soon as Ameena walked away. They worked as researchers for the television channel City24 News, where Ameena was well-known for taking particular delight in torturing her junior staff: making them rewrite copy, tearing to shreds what they’d already written, ordering them to stay in the office all night to work on a segment that was always cut from the final edit. Ali didn’t have a choice: saying no to any of her demands would have cost him his job. Jehangir possessed a college degree from America and useful contacts all over the media industry, but Ali had only managed to finish a year of business studies at a university in Dubai before he had to return to Karachi to take care of his mother, and younger brother and sister. Now he attended evening classes at Bhutto University three days a week so he could look for a better job as soon as he had his BBA in hand.

So when Ameena leaned over the partition that divided the sweaty, cramped office into even more sweaty, cramped cubicles, placed her substantial arms on top of the partition in a way that emphasized her breasts, and informed Ali that he would travel to Jinnah Airport and follow Benazir’s entourage into the city even if it took nine hours to crawl the twelve miles from the airport to Bilawal House, Ali had to agree to fulfill the assignment.

“Are you a Benazir supporter, Ali?” asked Ameena.

Ali returned her gaze coolly. “I’m not.”

“Really? I thought all Sindhis loved Benazir. Bhutto’s daughter, daughter of the soil …”

“My father was a supporter,” said Ali. “I’m not that impressed.” He noted with a sense of relief how much easier it was to speak of his father in the past tense. He no longer had to check himself, to make the mental effort to change from
is
to
was
. And he no longer had to deal with people’s sympathetic glances, the hushed tones and the occasional
how-did-it-happen
that people cast in front of him like fishing lines, hoping to get some kind of drama or gossip on the end of the hook. Ali had already told his stories about his father’s death, his widowed mother, the orphaned younger brother and sister, enough times that people’s curiosity had been satisfied.

Now, when the occasional question came up, he knew exactly how to handle it: he simply said that his father, a Sindhi bureaucrat who worked in the taxation department, had died two years ago of a heart attack, leaving him, the eldest son of the Sikandar family, responsible for the family. Said with just the right amount of detachment, a sad smile, a tightening of the lips, he could change the subject quickly then, and nobody would be the wiser.

“Well, that’s good,” said Ameena. “At least you won’t be too biased. Remember, no editorial comment, just the facts, when you file.”

Jehangir stared at the blue-green veins traversing Ameena’s cleavage and bombarded Ali with juvenile emails urging him to take a picture down her shirt and post it all over the Internet.

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