Acid Dreams: The Complete Social History of LSD (48 page)

BOOK: Acid Dreams: The Complete Social History of LSD
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Leary, meanwhile, had begun to wither under the systematic pressure exerted by his most intimate contacts. Little by little Joanna and Martino brought him closer to the break desired by his jailers. The turning point came in April 1974. Leary indicated he was ready to talk. The FBI made it official when they pegged him with the code name of the songbird, “Charlie Thrush.”

Leary defended his decision to collaborate with the feds by invoking the spectacle of Watergate. He compared his own situation with that of President Nixon, who would soon face impeachment for obstruction of justice and conduct unbefitting a chief of state. “You’ve got to tell the truth,” said Leary.

I can’t condemn Richard Nixon for shutting his mouth because I’m shutting my mouth. I’m not getting paroled until I’m rehabilitated. I’m not getting out behind the lawyers. I’ve had a chance to analyze, as a psychologist, Nixon’s downfall. I’ve had a chance to see that I’m locked up because of the way I played secrets. I know some people might get hurt. But if I can tell my story and get it all out, karmically, I think I’m free within. And if I’m free within, it will reflect without. . . . When I look at Socrates, I see that all they wanted him to do was just say he was sorry. He didn’t have to drink the hemlock. Maybe if the offer was poison, I’d take that, I don’t know. But it is prison. I’m a rat in a maze, staring at the door, looking for another door and there isn’t one. Like it or not, when you’re in the prison system, you come out through the system, unless you escape, and that didn’t work.”

Leary was grilled by the FBI and the Drug Enforcement Administration (DEA), but most of the information he gave was already common knowledge among law enforcement experts. But the feds had other uses for Leary. They wanted his assistance in setting up the arrest of George Chula, an attorney who had previously defended both Leary and the Brotherhood of Eternal Love. Leary told a grand jury that Chula had given him a small chunk of hash when they met at the Orange County courthouse the previous year. Joanna also gave damaging testimony, describing an encounter with Chula wherein he allegedly offered her marijuana and cocaine. When asked why she was testifying, Joanna told the grand jury that she found 99% of the drug culture “to be dishonest, lying people [who didn’t know] where they were coming from and where they were going.”
Chula was subsequently convicted of a minor marijuana violation and served forty-five days in jail.


LEARY WILL SING
,” declared a
Chicago Tribune
headline. Soon there were rumors of a massive grand jury circus, with Leary fingering many of his former associates. After all, one of the main reasons the authorities went to such trouble to have Leary inform was to let everyone know about it in order to create fear and distrust among political and cultural activists. Also, it would be a way of trashing their values—the High Priest would turn out to be a fighter for his own skin just like everybody else. The media had always latched onto Leary as the one figure who personified the psychedelic movement, and by exposing him as a fink the entire subculture was implicitly discredited.

Although he insisted he was innocent on the “karmic” level, those who felt threatened by his actions took a different view. “I’m digesting news of Herr Doktor Leary, the swine,” wrote Abbie Hoffman, who went underground after being busted for cocaine possession (which he claimed was a police setup). “It’s obvious to me he’s talked his fucking demented head off to the Gestapo. . . . God, Leary is disgusting. It’s not just a question of being a squealer but a question of squealing on people who
helped
you. . . . The curses crowd my mouth. . . . Timothy Leary is a name worse than Benedict Arnold.”

Out of anxiety as much as a desire to get the facts, a unique press conference was called at the Saint Francis Hotel in San Francisco on September 18, 1974. It was sponsored by a group calling itself People Investigating Leary’s Lies, or PILL. A panel of counterculture heroes organized and moderated by journalist Ken Kelley addressed an audience of nearly two hundred. Jerry Rubin spoke first, reciting the facts as he knew them. It was a loose chronology and not much was certain. Rubin wondered what had really happened to Leary. Was he brainwashed in Vacaville—a prison with a reputation for behavior modification abuse of its inmates? Had only a phantom Leary survived? Or did his finking demonstrate that he never really took his politics seriously? “He may have gotten frightened—experienced an ego break,” Ram Dass suggested, “or he may have lost control under the pressures of prison and developed a direct paranoid state where the ends justify the means.”

When it was Allen Ginsberg’s turn to speak, he began by chanting
OM
for a few minutes. He had written something for the conference
called “Om Ah Hum: 44 Temporary Questions on Dr. Leary.” These questions, ranging from witty to paranoid, brought out all the contradictions Leary’s informing posed for the New Left. Ginsberg’s open-ended tirade went in all directions, and that was its purpose—not to defend the informer, but to illustrate that the left versus right conflicts of the 1960s were no longer black and white, if they ever had been, and that the gaps in Leary’s recent history made it imperative not to simply denounce him.

“Should we stop trusting our friends like in a Hotel room in Moscow?” Ginsberg asked.

Is he a Russian-model prisoner brought into courtroom news conferences blinking in daylight after years in jails and months incommunicado in solitary cells with nobody to talk to but thought-control police interrogators?. . . Is he like Zabbathi Zvi, the False Messiah, accepted by millions of Jews centuries ago, who left Europe for the Holy Land, was captured by Turks on his way, told he’d have his head cut off unless he converted to Islam, and so accepted Allah? Didn’t his followers split into sects, some claiming it was a wise decision?. . .
Is Leary exaggerating and lying to build such confused cases and conspiracies that the authorities will lose all the trials he witnesses, and he’ll be let go in the confusion?. . . Is he trying to clean the karmic blackboard by creating a hippie Watergate?. . . Is Joanna Harcourt-Smith, his one contact spokes-agent, a sex spy, agent provocateuse, double agent, CIA hysteric, jealous tigress, or what?. . . Will citizens be arrested, indicted, taken to jail for Leary’s freedom?. . . Doesn’t the old cry “Free Tim Leary!” apply now urgent as ever?

A can of worms had been opened. Paranoia was rampant among radicals who feared that Leary might be talking about any number of people he’d been in contact with over the years. Some blamed Leary for being a turncoat, others directed their anger at the government and the criminal justice system. The discussion grew increasingly acrimonious as the afternoon wore on. There for all to see were the signs of disintegration—fear, backs tabbing, confusion, resentment, animosity. “The 1960s are finally dead,” said Ken Kelley after the conference adjourned. “That was just the funeral.”

The Great LSD Conspiracy

While Leary was in the slammer, his erstwhile patron Billy Hitchcock got tangled in a legal mess of his own making. It had taken almost four years for the government to gather enough evidence to
indict the young Mellon heir for income tax evasion. He also faced charges stemming from stock market malpractice. A lengthy jail term seemed almost certain unless he struck a bargain with the authorities. He called Tim Scully, who had dropped out of the acid business a few years ago, and explained the situation. Would Scully also be willing to make a deal and possibly save his own skin? Certainly not. Hitchcock was on his own. In March 1973 he surrendered at a federal attorney’s office in New York and offered to talk about the Brotherhood of Eternal Love in exchange for leniency.

The following month Hitchcock was in San Francisco testifying before a grand jury on the Brotherhood LSD conspiracy. He told everything he knew, naming all the key figures he had associated with in the drug trade over the years. He also identified the Swiss and Bahamian banks that had been used to launder drug profits. This information was just what the jury needed to indict Scully and his onetime partner, Nick Sand, who’d been apprehended earlier that year at an underground drug lab in Saint Louis. In the coming months both would stand trial for manufacturing and distributing LSD.

While the prosecution was preparing its case against Sand and Scully, DEA officials appeared before a Senate Judiciary Subcommittee and outlined the dimensions of the Brotherhood conspiracy. “In many ways,” said DEA director John Bartels, “the evolution of the drug trafficking activities of the members of the Brotherhood of Eternal Love is a tragic illustration of the cynicism into which the youthful drug revolution of the mid-1960's has fallen.”

At its peak the organization had approximately three thousand members, according to the DEA, and it operated “in a virtually untouchable manner” until 1971, when federal and state officials began their investigation. Since then, the senators were told, the Brotherhood inquiry had resulted in the arrest of over a hundred individuals, including Timothy Leary, who was inaccurately described as the group’s founder. Four LSD factories had been seized, along with thirty-five hundred grams of acid in powdered form (equivalent to fourteen million dosages), a pill press, six hashish oil facilities, 546 acres of property in Southern California, and sizable quantities of marijuana, cocaine, peyote and amphetamine. In addition $1,800,000 in cash had either been seized or located in foreign banks. DEA officials concluded with a pitch for a budget increase, and Congress dutifully obliged.

The case against the Brotherhood acid chemists came to trial in
San Francisco in November 1973 and lasted thirty-nine days. The trial pitted Billy Hitchcock against his former colleagues, Sand and Scully, who were accused of being the largest suppliers of LSD in the US during the late 1960s. Since Hitchcock had already been granted immunity, the defense strategy was to pin all the blame on him, portraying him as the “Mr. Big” who single-handedly directed the entire acid operation. Hitchcock, for his part, tried to walk a fine line, giving just enough information to satisfy the prosecution, but not enough to convict the defendants. (He even put up money for Scully’s legal fees.) The publicity generated by the trial crystallized in a sensational
Village Voice
article by Mary Jo Worth, “The Acid Profiteers.” The article depicted Leary as a Madison Avenue huckster who was a front for Hitchcock’s money. The whole psychedelic movement, according to Worth, was nothing more than a scam perpetrated by a profit-hungry clique.

But this was not the impression given by Sand and Scully during the trial. Both of them came off as remarkably idealistic fellows who got involved in the drug trade from altruistic motives. When Sand was arrested, the police discovered papers containing formulas for over a hundred psychedelic compounds unknown to the general public. He and Scully claimed the drug they produced was not LSD-25 but a related compound known as ALD-52, which was not illegal simply because the nares had never heard of it. Ingenuity, however, was not a plausible defense, and it failed to sway the jury.

Hitchcock was not a particularly strong witness at the San Francisco trial. He acknowledged that his own drug usage had been extensive, and he listed all the substances he had experimented with over the years, including LSD and heroin. Mr. Billy had already pleaded guilty to income tax evasion and violation of SEC regulations, but he had not yet been sentenced for these charges. The defense contended that Hitchcock had been promised leniency in his other cases if he lied in this one. Although he admitted that he had perjured himself four times during Internal Revenue and SEC investigations and before a federal grand jury, his testimony was deemed reliable enough to send both of the defendants to the pen. Scully got twenty years, Sand got fifteen, while Hitchcock received a five-year suspended sentence, a $20,000 fine, and a ceremonial slap on the wrist.

Sand jumped bail and disappeared while out on appeal, leaving Scully to fend for himself. Scully’s lawyers argued for a mistrial but
lost. While in federal prison on McNeil Island, Washington State, he became a model inmate, designing a computer system for the staff and biofeedback equipment to help drug addicts and the handicapped. This helped him win an early parole in 1979. Shortly before his release from prison Scully was named Man of the Year by the Junior Chamber of Commerce of Washington for his scientific innovations.

As it turned out, Scully served a longer jail term than any other person associated with the Brotherhood of Eternal Love. At least twenty members of the Brotherhood chose the fugitive route while drug charges were pending against them. One of those who vanished was Ronald Stark, the mysterious entrepreneur who had assumed a commanding role in the illicit acid trade. In November 1972 a team of 1RS and BNDD agents visited his drug lab in Brussels, but Stark was nowhere to be found. He was later indicted—but never prosecuted—as a co-conspirator in the Sand-Scully case.

The fact that Stark was wanted on a drug rap in the US hardly put a damper on his international escapades. He spent much of his time in Italy during the 1970s, cavorting with Sicilian Mafiosi, secret service officials, and political extremists of the far left and far right. Stark’s antics took him far afield. Occasionally he traveled to the Baalbek region of Lebanon, where he negotiated with a Shiite Muslim sect for shiploads of hashish. Stark claimed to be a business representative of Imam Moussa Sadr, a powerful Shiite warlord who controlled vast hashish plantations and a private army of 6,000 men. The area under his dominion was said to include training camps used by the Palestine Liberation Organization and other terrorist groups.

Back in Italy, Stark rented a small apartment in Florence. But he rarely stayed there, preferring the posh hotels of Rome, Milan, Bologna and other cities. By day he carried on as a smooth and successful businessman. At night he donned a pair of faded blue jeans and a work shirt and mingled with student radicals and other extremists. Moving in left-wing circles was nothing new for Ronald Stark. He had a knack for popping up wherever trouble was brewing. An American expatriate bumped into him on the streets of Paris during the peak of the Sorbonne uprising in 1968. In London he frequented the clubs and bars that were hangouts for dissident elements, and he made his first appearance in Milan during the “hot autumn” of 1969, when massive student demonstrations and labor strikes nearly
paralyzed Italy. Furthermore, Stark was tight with the Brotherhood leaders who contributed money to the Weather Underground for Timothy Leary’s prison escape.

BOOK: Acid Dreams: The Complete Social History of LSD
11.4Mb size Format: txt, pdf, ePub
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