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Authors: Philip Roth

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BOOK: American Pastoral
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"When you wrote me about your father, and the shocks he'd suffered, it occurred to me that maybe Jerry had been the shock. Your old man wouldn't have been any better than mine at coming to grips with a queer son."

The Swede smiled the smile that refused to be superior, that was meant to reassure me that nothing in him ever could or would want to resist me, that signaled to me that, adored as he was, he was no better than me, even perhaps a bit of a nobody beside me. "Well, fortunately for my father, he didn't have to. Jerry was the-son-the-doctor. He couldn't have been prouder of anyone than he was of Jerry."

"Jerry's a physician?"

"In Miami. Cardiac surgeon. Million bucks a year."

"Married? Jerry married?"

The smile again. The vulnerability in that smile was the surprising element—the vulnerability of our record-breaking muscleman faced with all the crudeness it takes to stay alive. The smile's refusal to recognize, let alone to sanction in himself, the savage obstinacy that seven decades of surviving requires of a man. As though anyone over ten believes you can subjugate with a smile, even one that kind and warm, all the things that are out to get you, with a smile hold it all together when the strong arm of the unforeseen comes crashing down on your head. Once again I began to think that he might be mentally unsound, that this smile could perhaps be an indication of derangement. There was no sham in it—and that was the worst of it. The smile wasn't insincere. He wasn't imitating anything. This caricature was
it,
arrived at spontaneously after a lifetime of working himself deeper and deeper into ... what? The idea of himself neighborhood stardom had wreathed him in—had that mummified the Swede as a boy forever? It was as though he had abolished from his world everything that didn't suit him—not only deceit, violence, mockery, and ruthlessness but anything remotely coarse-grained, any threat of contingency, that dreadful harbinger of helplessness. Not for a second did he stop trying to make his relation to me appear as simple and sincere as his seeming relationship to himself.

Unless, unless, he was just a mature man, as devious as the next mature man. Unless what was awakened by the cancer surgery— and what had momentarily managed to penetrate a lifelong comfy take on things—the hundred percent recovery had all but extinguished. Unless he was not a character with no character to reveal but a character with none that he wished to reveal—just a sensible man who understands that if you regard highly your privacy and the well-being of your loved ones, the last person to take into your confidence is a working novelist. Give the novelist, instead of your life story, the brazen refusal of the gorgeous smile, blast him with the stun gun of your prince-of-blandness smile, then polish off the zabaglione and get the hell back to Old Rimrock, New Jersey, where your life is your business and not his.

"Jerry's been married four times," said the Swede, smiling. "Family record."

"And you?" I had already figured, from the ages of his three boys, that the fortyish blonde with the golf clubs was more than likely a second wife and perhaps a third. Yet divorce didn't fit my picture of someone who so refused to register life's irrational element. If there had been a divorce, it had to have been initiated by Miss New Jersey. Or she had died. Or being married to someone who had to keep the achievement looking perfect, someone devoted heart and soul to the illusion of stability, had led her to suicide. Maybe
that
was the shock that had befallen ... Perversely, my attempts to come up with the missing piece that would make the Swede whole and coherent kept identifying him with disorders of which there was no trace on his beautifully aging paragon's face. I could not decide if that blankness of his was like snow covering something or snow covering nothing.

"Me? Two wives, that's my limit. I'm a piker next to my brother. His new one's in her thirties. Half his age. Jerry's the doctor who marries the nurse. All four, nurses. They revere the ground Dr. Levov walks on. Four wives, six kids.
That
drove my dad a little nuts. But Jerry's a big guy, a gruff guy, the high-and-mighty prima donna surgeon—got a whole
hospital
by the short hairs—and so even my dad fell in line. Had to. Would have lost him otherwise. My kid brother doesn't screw around. Dad kicked and screamed through each divorce, wanted to shoot Jerry a hundred times over, but as soon as Jerry remarried, the new wife, in my father's eyes, was more of a princess than the wife before. 'She's a doll, she's a sweetheart, she's my girl....' Anybody said anything about any of Jerry's wives, my father would have murdered him. Jerry's kids he outright adored. Five girls, one boy. My dad loved the boy, but the girls, they were the apple of his eye. There's nothing he wouldn't do for those kids. For any of our kids. When he had everybody around him, all of us, all the kids, my old man was in heaven. Ninety-six and never sick a day in his life. After the stroke, for the six months before he died, that was the worst. But he had a good run. Had a good life. A real fighter. A force of nature. Unstoppable guy." A light, floating tone to the words when he goes off on the subject of his father, the voice resonant with amorous reverence, disclosing unashamedly that nothing had permeated more of his life than his father's expectations. "The suffering?"

"Could have been a lot worse," the Swede said. "Just the six months, and even then he didn't know half the time what was going on. He just slipped away one night ... and we lost him."

By "suffering" I had meant that suffering he had referred to in his letter, provoked in his father by the shocks "that befell his loved ones." But even if I had thought to bring his letter with me and had rattled it in his face, the Swede would have eluded his own writing as effortlessly as he'd shaken off his tacklers on that Saturday fifty years before, at City Stadium, against South Side, our weakest rival, and set a state record by scoring four times on consecutive pass plays. Of course, I thought, of course—my urge to discover a substratum, my continuing suspicion that more was there than what I was looking at, aroused in him the fear that I might go ahead and tell him that he wasn't what he wanted us to believe he was.... But then I thought, Why bestow on him all this thinking? Why the appetite to know this guy? Ravenous because once upon a time he said to you and to you alone, "Basketball was never like this, Skip"? Why clutch at him? What's the matter with you? There's nothing here but what you're looking at. He's all about being looked at. He always was. He is not faking all this virginity. You're craving depths that don't exist. This guy is the embodiment of nothing.

I was wrong. Never more mistaken about anyone in my life.

2
 

Let's remember the energy. Americans were governing not only themselves but some two hundred million people in Italy, Austria, Germany, and Japan. The war-crimes trials were cleansing the earth of its devils once and for all. Atomic power was ours alone. Rationing was ending, price controls were being lifted; in an explosion of self-assertion, auto workers, coal workers, transit workers, maritime workers, steel workers—laborers by the millions demanded more and went on strike for it. And playing Sunday morning softball on the Chancellor Avenue field and pickup basketball on the asphalt courts behind the school were all the boys who had come back alive, neighbors, cousins, older brothers, their pockets full of separation pay, the GI Bill inviting them to break out in ways they could not have imagined possible before the war. Our class started high school six months after the unconditional surrender of the Japanese, during the greatest moment of collective inebriation in American history. And the upsurge of energy was contagious. Around us nothing was lifeless. Sacrifice and constraint were over. The Depression had disappeared. Everything was in motion. The lid was off. Americans were to start over again, en masse, everyone in it together.

If that wasn't sufficiently inspiring—the miraculous con elusion of this towering event, the clock of history reset and a whole people's aims limited no longer by the past—there was the neighborhood, the communal determination that we, the children, should escape poverty, ignorance, disease, social injury and intimidation—escape, above all, insignificance. You must not come to nothing!
Make something of yourselves!

Despite the undercurrent of anxiety—a sense communicated daily that hardship was a persistent menace that only persistent diligence could hope to keep at bay; despite a generalized mistrust of the Gentile world; despite the fear of being battered that clung to many families because of the Depression—ours was not a neighborhood steeped in darkness. The place was bright with industriousness. There was a big belief in life and we were steered relentlessly in the direction of success: a better existence was going to be ours. The goal was to
have
goals, the aim to
have
aims. This edict came entangled often in hysteria, the embattled hysteria of those whom experience had taught how little antagonism it takes to wreck a life beyond repair. Yet it was this edict—emotionally overloaded as it was by the uncertainty in our elders, by their awareness of all that was in league against them—that made the neighborhood a cohesive place. A whole community perpetually imploring us not to be immoderate and screw up, imploring us to grasp opportunity, exploit our advantages, remember
what matters.

The shift was not slight between the generations and there was plenty to argue about: the ideas of the world they wouldn't give up; the rules they worshiped, for us rendered all but toothless by the passage of just a couple of decades of American time; those uncertainties that were theirs and not ours. The question of how free of them we might dare to be was ongoing, an internal debate, ambivalent and exasperated. What was most cramping in their point of view a few of us did find the audacity to strain against, but the intergenerational conflict never looked like it would twenty years later. The neighborhood was never a field of battle strewn with the bodies of the misunderstood. There was plenty of haranguing to ensure obedience; the adolescent capacity for upheaval was held in check by a thousand requirements, stipulations, prohibitions—restraints that proved insuperable. One was our own highly realistic appraisal of what was most in our interest, another the pervasive rectitude of the era, whose taboos we'd taken between our teeth at birth; not least was the enacted ideology of parental self-sacrifice that bled us of wanton rebelliousness and sent underground almost every indecent urge.

It would have taken a lot more courage—or foolishness—than most of us could muster to disappoint their passionate, unflagging illusions about our perfectibility and roam very far from the permissible. Their reasons for asking us to be both law-abiding and superior were not reasons we could find the conscience to discount, and so control that was close to absolute was ceded to adults who were striving and improving themselves through us. Mild forms of scarring may have resulted from this arrangement but few cases of psychosis were reported, at least at the time. The weight of all that expectation was not necessarily killing, thank God. Of course there were families where it might have helped if the parents had eased up a little on the brake, but mostly the friction between generations was just sufficient to give us purchase to move forward.

Am I wrong to think that we delighted in living there? No delusions are more familiar than those inspired in the elderly by nostalgia, but am I completely mistaken to think that living as well-born children in Renaissance Florence could not have held a candle to growing up within aromatic range of Tabachnik's pickle barrels? Am I mistaken to think that even back then, in the vivid present, the fullness of life stirred our emotions to an extraordinary extent? Has anywhere since so engrossed you in its ocean of details? The
detail,
the immensity of the detail, the force of the detail, the weight of the detail—the rich endlessness of detail surrounding you in your young life like the six feet of dirt that'll be packed on your grave when you're dead.

Perhaps by definition a neighborhood is the place to which a child spontaneously gives undivided attention; that's the unfiltered way meaning comes to children, just flowing off the surface of things. Nonetheless, fifty years later, I ask you: has the immersion ever again been so complete as it was in those streets, where every block, every backyard, every house, every
floor
of every house—the walls, ceilings, doors, and windows of every last friend's family apartment—came to be so absolutely individualized? Were we ever again to be such keen recording instruments of the microscopic surface of things close at hand, of the minutest gradations of social position conveyed by linoleum and oilcloth, by yahrzeit candles and cooking smells, by Ronson table lighters and Venetian blinds? About one another, we knew who had what kind of lunch in the bag in his locker and who ordered what on his hot dog at Syd's; we knew one another's every physical attribute—who walked pigeon-toed and who had breasts, who smelled of hair oil and who oversalivated when he spoke; we knew who among us was belligerent and who was friendly, who was smart and who was dumb; we knew whose mother had the accent and whose father had the mustache, whose mother worked and whose father was dead; somehow we even dimly grasped how every family's different set of circumstances set each family a distinctive difficult human problem.

And, of course, there was the mandatory turbulence born of need, appetite, fantasy, longing, and the fear of disgrace. With only adolescent introspection to light the way, each of us, hopelessly pubescent, alone and in secret, attempted to regulate it—and in an era when chastity was still ascendant, a national cause to be embraced by the young like freedom and democracy.

BOOK: American Pastoral
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