Augustus (37 page)

High up on the poop [he] is leading

The Italians into battle, the Senate and People with him,

His home gods and the great gods: two flames shoot up from his helmet

In jubilant light, and his father’s star dawns over its crest.

Defining the past in glowing terms was only half of what needed to be done if the victorious regime was to establish itself firmly in the hearts and minds of the ruling class and of the people at large. It was also important to present Octavian as the natural ruler of Rome—to develop a personality cult and an iconography of power. This was to be achieved by two means.

First, Octavian made the little complex of houses on Rome’s Palatine Hill, where he and Livia lived, a symbol of his authority. Some of these buildings substantially survive (although at the time of writing they are closed to the public). A ramp connected them to an adjacent temple of Apollo, which was an integral part of the complex. Octavian had vowed to build it during the wars against Sextus Pompeius, but its construction only became a major project after Actium; the temple was dedicated in 28
B.C.

Almost nothing of it remains now, but it was as splendid an edifice as could be designed. Its walls were of solid bright-white marble (the walls of Roman temples were usually of brick and concrete with marble cladding). The doors were gilded and inlaid with ivory. On the roof stood a chariot of the sun. The temple was surrounded by, or connected to, a portico of
giallo antico,
a speckled yellow marble from quarries in Numidia.

The Sibylline Books were removed from their traditional home in the cellars of the Temple of Jupiter on the Capitol and stored under a colossal statue of Apollo that stood in front of the new temple. The books were a much-valued collection of oracular utterances in Greek hexameters, which were consulted in times of trouble, not to discover the future but to learn how to avert the anger of the gods. Their presence in the precincts of Octavian’s house was a telling emblem of his unique role in the state.

The temple was not used simply for religious purposes. It became, in effect, a cultural center. Remembering Alexandria and taking up a plan of Julius Caesar’s before his murder, Octavian located two public libraries there, one for books in Greek and the other for those in Latin. Medallion portraits of famous writers were affixed to the walls. Here authors delivered public readings and the chief librarian, a polymath called Gaius Julius Hyginus, taught classes.

Octavian also received a personality makeover. The object was to give him something of the sparkle of divinity, or at least of semidivine, heroic status. Stories began to circulate of his miraculous childhood and of prophecies that foreshadowed his current greatness. It is uncertain when these first emerged and whether they were invented by the regime or unofficially encouraged as spontaneous urban myths. But it is plausible that from this time new accounts of Octavian’s childhood appeared that lent legitimacy to his political dominance.

Dio preserves an unconvincing tale that echoes one told of Alexander the Great’s mother and was no doubt designed to encourage a direct comparison. When Julius Caesar decided to make Octavian his heir, he was influenced by “Atia’s [his mother’s] emphatic declaration that the youth had been engendered by Apollo; for while sleeping in his temple, she said, she thought she had intercourse with a serpent, and it was this that caused her at the end of her pregnancy to bear a son.”

On the day of Octavian’s birth, Atia dreamed that her intestines were raised up into the sky and spread out all over the earth, and during the same night her husband, Octavius, thought that the sun rose from her womb. The following day the elder Octavius came across a learned expert on divination, Publius Nigidius Figulus, and explained what had happened. Figulus replied: “You have begotten a master over us!”

An even grander (and even less likely) endorsement was devised: one night the elder statesman Cicero dreamed that Jupiter was going to appoint a senator’s son as ruler of Rome. The boys all presented themselves at the Temple of Jupiter Optimus Maximus (Best and Greatest) on the Capitol. The statue of Jupiter stretched out its hand and said: “Romans, you shall have an end to civil wars, when this boy becomes your leader.”

Another senior senator and leading traditionalist, Quintus Lutatius Catulus, had a similar experience: when the boy was walking in a procession to the same temple of Jupiter, Catulus saw the god throw what looked like a figurine of Rome in the form of a goddess into the lap of his toga.

There is ingenious method behind these stories. The three men cited were safely dead, so they could not be invited to confirm or deny their accuracy. In fact, Catulus died before Octavian’s fourth birthday, rather early for the young hopeful to be taking part in a public ceremony.

More significantly, Nigidius, Cicero, and Catulus had all been distinguished republicans. They had opposed Julius Caesar, and the first two had sided with Pompey in the civil war. The point of the anecdotes is that they gave the young revolutionary, whose career had been founded on illegality and violence, a respectable, conservative pedigree.

In August of 29
B.C.
, Octavian celebrated three triumphs—over Dalmatia, where he had campaigned successfully in 35 and 34; over Cleopatra (meaning Actium); and over Egypt (meaning the capture of Alexandria). They were magnificent affairs, during which the spoils of Egypt were displayed on large carts. An effigy of the dead Cleopatra lying on a couch was a prize exhibit and her surviving children, Alexander Helios, Cleopatra Selene, and Ptolemy Philadelphus walked in the pageant.

After them rode Octavian, in the traditional chariot drawn by four horses, wearing a gold-embroidered toga and a flowered tunic. On his head was a laurel wreath signifying victory. Usually the general being honored by a triumph followed the holders of the offices of state and the Senate; but, on this occasion, Octavian went first, in a clear visual demonstration of his political predominance.

A few days later the Senate House, or Curia Hostilia, rebuilt after the mob burned it down on the day of Julius Caesar’s funeral, opened for business with the new name of the Curia Julia; a new speakers’ platform was constructed, decorated with
rostra,
ships’ prows, from Actium, and the temple to the now deified dictator, erected on the spot in the Forum where he had been cremated on an impromptu pyre, was dedicated.

Octavian had once been proud to call himself
divi filius,
for it authorized his power in the eyes of his adoptive father’s adoring soldiers and ordinary Roman citizens. But since the Sicilian War he had not used the title so frequently and now, from this high point of celebration, Octavian’s propaganda begins to make even less of Julius Caesar than in the past: the dictator had been an extremist, who destroyed old Rome, and the new Rome wanted to associate itself with tradition rather than innovation.

Sharp-eyed observers were struck by the fact that Octavian was accompanied during his triumph by two teenagers, riding on the chariot’s right and left trace horses. One was Gaius Claudius Marcellus, his sister Octavia’s fourteen-year-old son, and the other was Tiberius Claudius Nero, his wife Livia’s eldest son, thirteen.

Their arrival on the verge of adulthood promised to transform the dynamics of Octavian’s inner circle. Octavia was about six years older than her devoted brother. She adored her son, an attractive and intelligent boy, “cheerful in mind and disposition,” and, just as Julius Caesar had done in his own case, Octavian took a special interest in his development.

Tiberius was also a promising lad, but he was not of Octavian’s blood and so took second place in his plans. The man who was now in sole command of the Roman empire was beginning to consider how to ensure his regime’s long-term future. With his always uncertain health, it was not too soon to establish a dynastic succession; if his nephew fulfilled his promise, he would be an ideal heir.

There was another thing: Octavian liked and trusted youth. He and his “band of brothers,” his two trusted former school friends, Agrippa and Maecenas, had set out together on their great enterprise to avenge Caesar’s murder and win power when in their late teens. The challenges they faced called forth their talent; now Octavian was looking forward to promoting the new younger generation that was about to emerge. Perhaps as early as 29
B.C
., he arranged for the minimum ages of officeholders to be reduced: in the case of a quaestor, from thirty years to twenty-five; of a consul, from forty-two to thirty-seven. Senators’ sons were expected to familiarize themselves with administration; they were allowed to wear the purple-striped toga, which was the uniform of a senator, encouraged to attend Senate meetings, and given officer posts during their military service.

Sadly, Octavian and his beloved Livia were childless, although she suffered one miscarriage. It is curious that both had had children by their former spouses. Perhaps, as one classical source has it, this was a case of physical incompatibility, but more probably some illness led one or the other to become infertile.

As yet the boys were too young to help shoulder the burdens of government. That remained the task of Agrippa and Maecenas, although little love was lost between them. The former was “more a rustic at heart than a man of refined tastes,” although he admired great art and argued that all paintings and sculptures should be nationalized rather than spirited away into private collections where they were never seen. He was a collector on a grand scale, spending an astonishing 1.2 million sesterces on two paintings—one of them depicting the Greek hero Ajax and the other Aphrodite—which he installed in the public baths he built.

By contrast, Maecenas could almost “outdo a woman in giving himself up to indolence and soft luxury.” He delighted in silks and jewels; he was an epicure, who introduced to fashionable dining tables a new delicacy, the flesh of young donkeys; and he was reputed to have been the first person to build a heated swimming pool in the capital. He was married to the beautiful but arrogant Terentia. They were always quarreling, but her husband remained fond of her and invariably sought reconciliation. It was said of him that he married a thousand times, although he only had one wife.

Terentia attracted, and apparently won, Octavian’s favors, but this seems not to have affected the two men’s relationship. Although he was uxorious, Maecenas was not monogamous. He had many affairs, including one with a famous actor, Bathyllus, a freedman and friend of Octavian. Although sleeping with men was apparently not to his taste, Octavian had no objection to multifarious lifestyles among members of his circle.

Octavian used to poke fun at his friend’s precious, overelaborate style of writing, by parodying it in personal letters to him. Macrobius, a writer of the fifth century
A.D.
, quotes an example: “Goodbye, my ebony of Medullia, ivory from Etruria, silphium from Arretium, diamond of the Adriatic, pearl from the Tiber, Cilnian emerald, jasper of the Iguvians, Persenna’s beryl, Italy’s carbuncle—in short, you charmer of unfaithful wives.”

Though his private life was colorful, Maecenas showed sleepless energy in times of crisis, and he gave excellent political advice. He did not seek public political office, preferring to operate informally, behind the scenes. As we have seen, he cultivated the finest poets of the age, ensuring that, so far as possible and without the application of censorship, geniuses such as Virgil and Horace stayed on message.

Agrippa could not stand Maecenas’ exotic and effeminate manners. Straightforward, direct, and loyal, he was the finest general and admiral of the age. He made up for Octavian’s lack of military skills, as had been tacitly acknowledged by the award of the
corona rostrata
for his services in the Naulochus campaign. The war against Sextus Pompeius would not have been won without him, and he had been discreetly invaluable in Illyricum. Now, as the mastermind of victory at Actium, he received the right to display an azure banner and (of more practical value) the freehold of country estates in Egypt.

Agrippa was completely loyal to Octavian and to the public service. In fact, he regarded them as one and the same, and it would be a bad day for the regime were he ever to see them as different. Completely trusted, he became (in effect) Octavian’s deputy—nearly his equal, but always a step behind when on parade.

According to a near contemporary historian, Agrippa “was…well-disciplined to obedience, but to one man only, yet eager to command others; in whatever he did he never admitted the possibility of delay. With him, an idea was implemented as soon as it was thought of.” Portrait busts show a man with hard and determined features, someone whose disapproval was to be feared—perhaps even by his friend and master? He held official posts, but was as uninterested in the trappings of authority as Maecenas, albeit for a completely different reason. While Maecenas could not really be bothered with power (being satisfied with influence), Agrippa cared for it passionately—but only for its reality.

Although no records survive of Agrippa’s private opinions, we may surmise that he watched Octavian’s growing affection for Marcellus with unease. As the young man grew up, Agrippa could well find an inexperienced heir interfering in his freedom of action, interposing himself between him and Octavian. That would not do.

The end of the civil wars brought a substantial peace dividend. A grand total of sixty legions under arms in 31
B.C.
was reduced to the minimum necessary to guard the empire from external invasion. Octavian set the number at twenty-eight legions, or about 150,000 men, all of whom were Roman citizens. These were brigaded with about the same number of auxiliary troops, noncitizens recruited from the less Romanized and less militarily secure provinces (for example, Gaul and northern Africa). These auxiliaries often served near or in their homelands—a sensible policy, for it gave the provinces an active role in their own defense.