Axiomatic (17 page)

My one mistake was thinking that the insight I gained would simply vanish when the implant cut out. It hasn’t. It’s been clouded with doubts and reservations, it’s been undermined, to some degree, by my whole ridiculous panoply of beliefs and superstitions, but I can still recall the peace it gave me, I can still recall that flood of joy and relief, and
I want it back.
Not for three days; for the rest of my life.

Killing Anderson
wasn’t
honest, it wasn’t ‘being true to myself.’ Being true to myself would have meant living with all my contradictory urges, suffering the multitude of voices in my head, accepting confusion and doubt. It’s too late for that now; having tasted the freedom of certainty, I find I can’t live without it.

‘How can I help you, sir?’ The salesman smiles from the bottom of his heart.

Part of me, of course, still finds the prospect of what I am about to do totally repugnant.

No matter. That won’t last.

<>

* * * *

THE SAFE-DEPOSIT BOX

I dream a simple dream. I dream that I have a name. One name, unchanging, mine until death. I don’t know what my name is, but that doesn’t matter. Knowing that I have it is enough.

* * * *

I wake just before the alarm goes off (I usually do), so I’m able to reach out and silence it the instant it starts screeching. The woman beside me doesn’t move; I hope the alarm wasn’t meant for her too. It’s freezing cold and pitch black, except for the bedside clock’s red digits slowly coming into focus. Ten
to
four!
I groan softly. What am I? A garbage collector? A milkman? This body is sore and tired, but that tells me nothing; they’ve all been sore and tired lately, whatever their profession, their income, their lifestyle. Yesterday I was a diamond merchant. Not quite a millionaire, but close. The day before I was a bricklayer, and the day before that I sold menswear. Crawling out of a warm bed felt pretty much the same each time.

I find my hand travelling instinctively to the switch for the reading light on my side of the bed. When I click it on, the woman stirs and mumbles, ‘Johnny?’ but her eyes remain closed. I make my first conscious effort to access this host’s memories; sometimes I can pick up a frequently used name. Linda?

Could be.
Linda.
I mouth it silently, looking at the tangle of soft brown hair almost hiding her sleeping face.

The situation, if not the individual, is comfortingly familiar.
Man looks fondly upon sleeping wife.
I whisper to her, ‘I love you,’ and I mean it; I love, not this particular woman, (with a past I’ll barely glimpse, and a future that I have no way of sharing), but the composite woman of which, today, she is a part — my nickering, inconstant companion, my lover made up of a million pseudorandom words and gestures, held together only by the fact that I behold her, known in her entirety to no one but me.

In my romantic youth, I used to speculate: Surely I’m not the only one of my kind? Might there not be another like me, but who wakes each morning in the body of a woman? Might not whatever mysterious factors determine the selection of
my
host act in parallel on
her,
drawing us together, keeping us together day after day, transporting us, side by side, from host couple to host couple?

Not only is it unlikely, it simply isn’t true. The last time (nearly twelve years ago now) that I cracked up and started spouting the unbelievable truth, my host’s wife
did not
break in with shouts of relief and recognition, and her own, identical, confession. (She didn’t do much at all, actually. I expected her to find my rantings frightening and traumatic, I expected her to conclude at once that I was dangerously insane. Instead, she listened briefly, apparently found what I was saying either boring or incomprehensible, and so, very sensibly, left me alone for the rest of the day.)

Not only is it untrue, it simply doesn’t matter. Yes, my lover has a thousand faces, and yes, a different soul looks out from every pair of eyes, but I can still find (or imagine) as many unifying patterns in my memories of her, as any other man or woman can find (or imagine) in their own perceptions of their own most faithful lifelong companion.

Man looks fondly upon sleeping wife.

I climb out from under the blankets and stand for a moment, shivering, looking around the room, eager to start moving to keep myself warm, but unable to decide what to do first. Then I spot a wallet on top of the chest of drawers.

I’m John Francis O’Leary, according to the driver’s licence. Date of birth: 15 November, 1951 —

which makes me one week older than when I went to bed. Although I still have occasional daydreams about waking up twenty years younger, that seems to be as unlikely for me as it is for anyone else; in thirty-nine years, so far as I know, I’ve yet to have a host born any time but November or December of 1951. Nor have I ever had a host either born, or presently living, outside this city.

I don’t know
how
I move from one host to the next, but since any process could be expected to have some finite effective range, my geographical confinement is not surprising. There’s desert to the east, ocean to the west, and long stretches of barren coast to the north and south; the distances from town to town are simply too great for me to cross. In fact, I never even seem to get
close
to the outskirts of the city, and on reflection that’s not surprising: if there are one hundred potential hosts to the west of me, and five to the east, then a jump to a randomly chosen host is
not
a jump in a random direction. The populous centre attracts me with a kind of statistical gravity.

As for the restrictions on host age and birthplace, I’ve never had a theory plausible enough to believe for more than a day or two. It was easy when I was twelve or thirteen, and could pretend I was some kind of alien prince, imprisoned in the bodies of Earthlings by a wicked rival for my cosmic inheritance; the bad guys must have put something in the city’s water, late in 1951, which was drunk by expectant mothers, thus preparing their unborn children to be my unwitting jailers. These days I accept the likelihood that I’ll simply never know the answer.

I am sure of one thing, though: both restrictions were essential to whatever approximation to sanity I now possess. Had I ‘grown up’ in bodies of completely random ages, or in hosts scattered worldwide, with a different language and culture to contend with every day, I doubt that I’d even
exist
—
no personality could possibly emerge from such a cacophony of experiences. (Then again, an ordinary person might think the same of my own, relatively stable, origins.)

I don’t recall being John O’Leary before, which is unusual. This city contains only six thousand men aged thirty-nine, and of those, roughly one thousand would have been born in November or December. Since thirty-nine years is more than fourteen thousand days, the odds by now are heavily against first-timers, and I’ve visited most hosts several times within memory.

In my own inexpert way, I’ve explored the statistics a little. Any given potential host should have, on average, one thousand days, or three years, between my visits. Yet the average time I should expect to pass without repeating any hosts
myself
is a mere forty days (the average to date is actually lower, twenty-seven days, presumably because some hosts are more susceptible than others). When I first worked this out it seemed paradoxical, but only because the averages don’t tell the whole story; a fraction of all repeat visits occur within weeks rather than years, and of course it’s these abnormally fast ones that determine the rate for me.

In a safe-deposit box (with a combination lock) in the centre of the city, I have records covering the past twenty-two years. Names, addresses, dates of birth, and dates of each visit since 1968, for over eight hundred hosts. One day soon, when I have a host who can spare the time, I really must rent a computer with a database package and shift all that crap on to disk; that would make statistical tests a thousand times easier. I don’t expect astounding revelations; if I found some kind of bias or pattern in the data, well, so what? Would that tell me anything? Would that
change
anything? Still, it seems like a good thing to do.

Partly hidden under a pile of coins beside the wallet is —
oh, bliss!
— an ID badge, complete with photo. John O’Leary is an orderly at the Pearlman Psychiatric Institute. The photo shows part of a light blue uniform, and when I open his wardrobe there it is. I believe this body could do with a shower, though, so I postpone dressing.

The house is small and plainly furnished, but very clean and in good repair. I pass one room that is probably a child’s bedroom, but the door is closed and I leave it that way, not wanting to risk waking anyone. In the living room, I look up the Pearlman Institute in the phone book, and then locate it in a street directory. I’ve already memorised my own address from the licence, and the Institute’s not far away; I work out a route that shouldn’t take more than twenty minutes, at this hour of the morning. I still don’t know when my shift starts; surely not before five.

Standing in the bathroom, shaving, I stare for a moment into my new brown eyes, and I can’t help noticing that John O’Leary is not bad looking at all. It’s a thought that leads nowhere. For a long while now, thankfully, I’ve managed to accept my fluctuating appearance with relative tranquillity, though it hasn’t always been that way. I had several neurotic patches, in my teens and early twenties, when my mood would swing violently between elation and depression, depending on how I felt about my latest body. Often, for weeks after departing an especially good-looking host (which of course I’d have delayed for as long as possible, by staying awake night after night), I’d fantasise obsessively about returning, preferably to stay. At least an ordinary, screwed-up adolescent
knows
he has no choice but to accept the body in which he was born. I had no such comfort.

I’m more inclined now to worry about my health, but that’s every bit as futile as fretting over appearance. There’s no point whatsoever in me exercising, or watching my diet, since any such gesture is effectively diluted one-thousandfold. ‘My’ weight, ‘my’ fitness, ‘my’ alcohol and tobacco consumption, can’t be altered by my own personal initiative — they’re public health statistics, requiring vastly expensive advertising campaigns to budge them even slightly.

After showering, I comb my hair in imitation of the ID photo, hoping that it’s not too out of date.

Linda opens her eyes and stretches as I walk, naked, back into the bedroom, and the sight of her gives me an erection at once. I haven’t had sex for months; almost every host lately seems to have managed to screw himself senseless the night
before
I arrived, and to have subsequently lost interest for the following fortnight. Apparently, my luck has changed. Linda reaches out and grabs me.

‘I’ll be late for work,’ I protest.

She turns and looks at the clock. ‘That’s crap. You don’t start until six. If you eat breakfast here, instead of detouring to that greasy truck stop, you won’t have to leave for
an hour.’

Her fingernails are pleasantly sharp. I let her drag me towards the bed, then I lean over and whisper,

‘You know, that’s
exactly
what I wanted to hear.’

* * * *

My earliest memory is of my mother reverently holding a bawling infant towards me, saying, ‘Look, Chris! This is your baby brother. This is Paul! Isn’t he beautiful?’ I couldn’t understand what all the fuss was about. Siblings were like pets or toys; their number, their ages, their sexes, their names, all fluctuated as senselessly as the furniture or the wallpaper.

Parents were clearly superior; they changed appearance and behaviour, but at least their names stayed the same. I naturally assumed that when I grew up, my name would become ‘Daddy’, a suggestion that was usually greeted with laughter and amused agreement. I suppose I thought of my parents as being basically like me; their transformations were more extreme than my own, but everything else about them was bigger, so that made perfect sense. That they were in a sense
the same
from day to day, I never doubted; my mother and father were, by definition, the two adults who did certain things: scolded me, hugged me, tucked me into bed, made me eat disgusting vegetables, and so on. They stood out a mile, you couldn’t miss them. Occasionally one or the other was absent, but never for more than a day.

The past and future weren’t problems; I simply grew up with rather vague notions as to what they actually
were.
‘Yesterday’ and ‘tomorrow’ were like ‘once upon a time’ — I was never disappointed by broken promises of future treats, or baffled by descriptions of alleged past events, because I treated all such talk as intentional fiction. I was often accused of telling ‘lies’, and I assumed that was just a label applied to stories that were insufficiently interesting. Memories of events more than one day old were clearly worthless ‘lies’, so I did my best to forget them.

I’m sure I was happy. The world was a kaleidoscope. I had a new house to explore every day, different toys, different playmates, different food. Sometimes the colour of my skin would change (and it thrilled me to see that my parents, brothers and sisters almost always chose to make their own skin the same as mine). Now and then I woke up as a girl, but at some point (around the age of four, I think) this began to trouble me, and soon after that, it simply stopped happening.

I had no suspicion that I was
moving,
from house to house, from body to body. I changed, my house changed, the other houses, and the streets and shops and parks around me, changed. I travelled now and then to the city centre with my parents, but I thought of it not as a fixed location (since it was reached by a different route each time) but as a fixed feature of the world, like the sun or the sky.

School was the start of a long period of confusion and misery. Although the school building, the classroom, the teacher, and the other children, changed like everything else in my environment, the repertoire was clearly not as wide as that of my house and family. Travelling to the same school, but along different streets, and with a different name and face, upset me, and the gradual realisation that classmates were copying my own previous names and faces — and, worse still, I was being saddled with ones
they’d
used — was infuriating.