Read Because We Are Called to Counter Culture Online
Authors: David Platt
Tags: #RELIGION / Christian Life / General
Across the world, more than forty-two million abortions occur every year. That’s 115,000 abortions every single day. I find it hard to fathom that number when I look at the faces of my four children each night as I put them to bed. I find it hard to imagine 115,000 other children who that day were introduced to the world with a tool or pill aimed at taking their lives. And I find it hardest to comprehend how I, for so long, could show no concern for this gruesome global reality.
Abortion is without question an assault on God’s grand creation of a human life. There is no way around it. Our lives and
language testify to this. I remember the pure joy when we found out that my wife, Heather, was pregnant. From the very beginning, we talked about our son like he was a person. He was never a clump of tissue that could become our son if we chose to have him. He was our child from the start, and we loved him as such.
My wife and I are not alone in this. Even abortion advocates join with us, albeit unintentionally, in talking about unborn babies as exactly that:
babies
. I remember when reports announced that Prince William and his wife, Kate, were expecting their first child. Even the most secular news outlets immediately began talking about the child in the womb as an heir to the throne. They made much of the significance of this baby, and no one spoke in terms of a “blastocyst” or “blob of cells.” We would loathe the journalist who dared to use such language. But doesn’t the
dignity we conferred on a “royal” baby apply also to countless other “ordinary” babies whose lives are no less significant?
Ask God to:
Prayerfully consider taking these steps:
Consider the following truths from Scripture:
For more (and more specific) suggestions, visit
CounterCultureBook.com/Abortion
.
When you read the Bible, you see over and over God’s passion to demonstrate his power and love in the life of orphans and widows. “The
L
ORD
your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow” (Deuteronomy 10:17-18). “Father of the fatherless and protector of widows is God in his holy habitation” (Psalm 68:5). Continually throughout their history, God exhorts his people, “Learn to do good; seek justice, correct oppression; bring justice
to the fatherless, plead the widow’s cause” (Isaiah 1:17).
We live in the midst of an orphan crisis. Approximately 153 million children live as orphans, meaning they have lost at least one parent. Included in that number are about 18 million children who have lost both parents. Not included in that number, though, are the millions of effectively orphaned children who live in institutions or on the streets, in addition to vast multitudes who live as “social orphans,” meaning that even if a parent is alive, the children rarely, if ever, see that parent or experience life as part of a family.
More than that, orphans and widows often live in the same home. When Scripture speaks of the orphan and the widow, doubtless it refers primarily to those who were orphaned or widowed due to a parent’s or husband’s death. But at the present time, well over a third of children in the United States
are living in a home with only one parent, and nearly half of all births are to unmarried women
—both inevitable realities in a culture that minimizes the priority and permanence of marriage. The result is a growing number of children and women who lack a parent or husband in the home.
The implications of this are mammoth for the church in contemporary culture. Now, possibly more than at any other point in history, the church has an opportunity to rise up and show God’s love not just to children and women whose parents or husbands have died but also to children and women whose parents or husbands have disappeared from their lives. Christ compels us to counter culture by stepping in to care for orphans and widows when significant people have stepped out of their lives. Indeed, the Father to the fatherless and the Defender of the widow is
calling his people to care for these children and women as our own families.
Ask God to:
Prayerfully consider taking these steps:
Consider the following truths from Scripture:
For more (and more specific) suggestions, visit
CounterCultureBook.com/OrphansandWidows
.
I am ashamed to confess that it wasn’t until recently that I realized the severity of sex trafficking in the world around me. For a long time, the idea of slavery seemed to me a relic of a bygone era centuries before my time. I never could have imagined that there are more slaves today than were seized from Africa in four centuries of the transatlantic slave trade. I never could have comprehended that twenty-seven million people live in slavery today
—more than at any other time in history. I never could have fathomed that many of these millions are being bought, sold, and exploited for sex in
what has become one of the fastest-growing industries on earth.
But even when I heard these numbers, they still seemed distant to me. As long as they were mere numbers on a page, I could insulate and isolate myself from them. Quite honestly, I could live as if they didn’t exist
—both the numbers and the individuals they represent.
That all changed when I walked through a village in the Nupri valley of Nepal. For the first time in my life, I came face-to-face with the horrifying reality of what happens in those mountains. I heard story after story of girl after girl, and when I got back to the big city of Kathmandu, I walked past restaurant after restaurant with slaves waiting outside to provide services in cubicles inside. I saw where these girls once lived, and I saw where these girls now work, and no matter
how hard I try, I can’t get these sights out of my mind.
When I flew back from Nepal, I landed in Atlanta and drove along Interstate 20 to my home in Birmingham. I have grown up going up and down this interstate that spans all the way to west Texas, and I had no idea that it is the “sex-trafficking superhighway” of the United States. This same road that represents freedom for ten million travelers every year reflects the reality of slavery for countless girls every night. It changes your perspective to realize that the man and young woman at the table next to you at the rest stop may not be what you once thought.
Slavery still exists. And now that I know it does, I have no choice but to do something about it. Further, now that
you
know it does, you have no choice but to do something about it.
Ask God to:
Prayerfully consider taking these steps:
Consider the following truths from Scripture:
For more (and more specific) suggestions, visit
CounterCultureBook.com/SexSlavery
.
From the beginning of time, God designed marriage for a purpose. That purpose was not fully revealed until Jesus died on the cross, rose from the dead, and instituted the church. After all of this, the Bible looks back to the institution of marriage and asserts, “This mystery [of marriage] is profound, and . . . it refers to Christ and the church” (Ephesians 5:32). When God made man, then woman, and then brought them together in a relationship called marriage, he wasn’t simply rolling dice, drawing straws, or flipping a coin. He was painting a picture.
His intent from the start was to illustrate his love for people.
Unfortunately, this is not the picture of marriage that the world most often perceives. And the primary reason is not the laws in various states, or the decision of judicial bodies to redefine what marriage is. The primary reason the gospel is not clear in marriage in our culture is that the gospel has not been clear in marriage in the church. Surely personal, not political, action is the primary starting point to counter culture in this area.
It is altogether right to be grieved about the redefinition of marriage in our culture. So-called “same-sex marriage” is now recognized as a legitimate entity in the eyes of our government. Such a designation by a government, however, does not change the definition God has established. And as spiritual darkness engulfs the biblical picture of marriage in our
culture, spiritual light will stand out even more starkly in the portrait of a husband who lays down his life for his wife and a wife who joyfully follows her husband’s loving leadership. Be sure of this: God’s design for marriage is far more breathtaking and much more satisfying than anything we could ever create on our own.
Ask God to:
Prayerfully consider taking these steps:
Consider the following truths from Scripture:
For more (and more specific) suggestions, visit
CounterCultureBook.com/Marriage
.