Black Ships (36 page)

Ila clung to my skirts snuffling softly, but I knew no words to speak to her, just the mute coldness of my arms.

It was Tia who wrapped her arms around her, Tia who lifted her up and held her. I was struck with ice.

This is the last
, I thought.
The last time I will look at his face. The last time I will see my baby. This is the last. The last time I will touch his hand. The last time I will see the way Xandros’ hair rises from his brow. I will never see that streak of gray grow silver, will never see his hands grow old. I will never see Karas wed, never hear him laugh with his brother over some boyhood joke, never see him again.

Neas was coming now, from the next pyre, Kianna with him, a great crowd of mourners following.

He stood at the head of the bier, and his eyes were red from the smoke of those already burning. He reached for a cup and poured out wine in libation, the best wine, the best work of our hands.

“Hear, oh People, the deeds of Xandros son of Markai, and Karas son of Xandros, most beloved of the People. In you, my friend, was all that is best of us.”

He stopped, and looking I saw that it was hard for him to go on. Behind him, Kianna was as impassive as Death.

“A thousand times we would have been lost on the deep sea, a thousand times we would have been lost in Egypt or in strange lands, if it were not for Xandros son of Markai. No truer sailor, no truer soldier, no truer companion has there ever been, nor will be until world’s ending. My friend, the world did end, and you and I sailed beyond it, and safe into harbor at last.” Neas poured out the wine.

“I cannot say all that I feel, or recount all your deeds, for they are too many and too mighty. There is not a man of the People who does not owe you his life, nor a woman or child of the People who has not relied upon you. And for you to give your son, your own blood, in this our greatest battle, is no more than I would have thought from you.”

Neas raised his head, and now his voice rang out strong. “I say to you today that Markai the son of Xandros is a son of my house, companion of my own sons, my kin. Ila, the daughter of Xandros, shall be dowered as a princess of Latium, should she wish to leave the temple. No more and no less can I do for my brother.”

His voice broke, and he could not go on. Neas bent his head and his voice choked.

Kianna came forward and gently took the myrrh from him and scattered it. Death walked in the firelight, and in Kianna’s eyes I saw Her terrible compassion.

“It is over,” I whispered. “It is really and truly over.”

EPILOGUE

T
he Achaians were broken and never came again. I knew this later, when I cared.

“They were nothing but rabble,” Neas said. “Men of a dozen cities who hardly trusted one another, pirates and desperate men with nothing to lose. Neoptolemos styled himself High King of Achaia, but there is no such thing, and hasn’t been since Orestes son of Agamemnon died. Mycenae is no more, nor Thebes or Pylos or most of the high palaces. They are sunk into dust. Now it is only Tiryns and a few smaller places.”

We stood on the hill above Poblios’ vineyard. Ten years had passed since the day Neas killed Neoptolemos. We had not spoken of it since that day. In the course of time we had spoken of many things, but not that. I was still his oracle.

The warm sun of early summer beat down upon us, and white threaded his beard. Above us on the hill, the bees were in the lavender. I lifted my water skin and drank.

“The world is not as it was when we were young,” Neas said. “I hear from traders that Millawanda is fallen as you said it would long ago, and Byblos. Nothing endures but Egypt.”

“They will endure forever,” I said, thinking of their stories carved in stone, gods and heroes frozen forever in temples, in tombs on the edge of the desert. “The gods of the Black Land are strong.”

“Men do not measure grain in tallies anymore, or write down the number of their measures. They do not build on the coast, but in strong places inland, and do not send their ships to trade far from home. The world has ended and the great days are past.”

“We endure,” I said. “And I cannot find what we have built so ill.”

Below us, the pale leaves of the grapes entwined, and beyond them a grove of young olive trees stretched their boughs to the sun. Ila’s husband was not a sailor, but a farmer with terraced slopes who planted trees that would bear for his children, and these were his.

“It is beyond price,” Neas said and took the water skin from me. Sometimes we walked up here, when he had the desire to talk to his oracle privately. I had not given up that office to Kianna, though it would be hers one day to counsel the king, and the two young kings who would come after.

“I am fifty-three,” he said. “And I have seen the world end and then begin. That is more than enough for one lifetime.”

“It is, Neas,” I said.

He took another drink and then handed the water back to me. I drank, pushing my hair back from my eyes, more silver than black now.

Down on the river one of our little coasters was coming up from the sea, a fishing boat back from a catch made at dawn.

“That’s Markai with
Seagull,
isn’t it?” he asked. Neas’ eyes were not what they had been.

“Yes,” I said. The coaster turned into the channel, her sail furled and her ten oars moving in perfect time.

“Do you think they remember us, those we have loved, beyond the River?” he said.

I turned and looked into his light eyes, as warm and as familiar as the sky above us. He had asked me this before, on the Island of the Dead, while the waves washed over the empty city, cool and bleak beneath the waters. I was less sure of my answer this time.

“My king,” I said. “I do not know. When I was a child I was taught that when we pass the second River, that is Memory, we forget. But while we tarry in the Endless Fields we may remember. But now I do not know.”

He smiled into my eyes. “My Lady, whatever we are taught, whatever the gods will, I will remember you until the end of the world.”

I closed my eyes and then opened them, but he was still smiling at me. “My dear prince, I will remember you too,” I said, and while I did not feel Her hand just then, I knew with every certainty I have ever felt that it was true.

Below us, the coaster was coming up to the dock. Markai was at the tiller, his chest bare and brown in the summer sun, his black hair held behind him with a piece of leather.

I leaned back on Neas’ shoulder, and his hand went round my waist, holding my hand in his.

There was a squeal and my little granddaughter, four years old, ran shouting down the dock. Markai leaped lightly onto the stones and swept her up laughing, tossing her onto his shoulder, her long dark hair streaming.

And the world was mended.

AUTHOR’S NOTE

B
lack Ships
is based on
The Aeneid,
which is in itself a kind of historical novel.
The Aeneid
was written by a Roman, Publius Vergilius Maro, best known as Virgil, at the very end of the first century BCE. During this time, the early part of the reign of Augustus, there was a fad for all things Greek and for Greek culture, which of course included the two great epics,
The lliad
and
The Odyssey.
Telling the story of the Trojan War and its aftermath as Odysseus tries to return home,
The Iliad
and
The Odyssey
remain classic stories of war and adventure today.

Virgil wanted to capture something of the thrilling beauty of these two great poems for Roman audiences in a way that made a new work that was uniquely Roman, and that could serve as a cultural touchstone in the same way. He wanted to tell a story that would both provide a context for Rome’s history and that would be popular with general audiences as well as the most important patron, the emperor Augustus. The story he told is that of Aeneas, the last prince of Troy, who undergoes great trials on land and sea on his way to find a new home for the Trojan people, and ultimately to found the Roman people.

So Virgil’s epic is my starting point, my first source. I have used the DC Heath and Company edition in Latin, published in Toronto in 1964, in which I first met Aeneas and his travels when I was in high school. There are any number of fine translations, and I encourage you to find them!

The historicity of the Trojan War has been debated at least since Virgil’s time. The most accessible and inspiring recent book on the subject is one I have leaned on extensively, Michael Wood’s
In Search of the Trojan War,
University of California Press, 1985. Carefully blending modern archaeological research with recently deciphered Linear B tablets, with sources from Egypt and Hatti, and with
The lliad
itself, he presents the Trojan War as part of the crisis in the Mediterranean that precipitated a Dark Age that lasted for hundreds of years. This is the story I have chosen to tell—of the wanderings of the People not as an isolated event, but as part of the great displacement in this time of crisis.

But what of Troy itself? The city on Hisarlik that we know as Troy and that the Hittite archives knew as Wilusa was destroyed many times. Two particular sets of ruins, those of Troy VI and Troy VIIa, both date from this period. The two destructions may be as little as a generation apart. In short, they may bear the same relationship to each other as World War I and World War II. Does it not seem reasonable that over time people will conflate these two modern conflicts, and that Hitler and Wilson might be seen as antagonists, facing each other operatically in the same story? Perhaps that is what has happened here, and that the events of both conflicts have been put together as the story of one war that lasted ten years.

I have set the First Trojan War, the one in which Gull’s mother was made captive, around 1200 BCE, one of the later dates for the destruction of Troy VI. The Second Trojan War, the one that precipitates the wanderings of Neas and the People, is the destruction of Troy VIIa, around 1180 BCE. The cities were completely different. Troy VI was a great city with beautiful walls, broad streets, and lavish palaces. Troy VIIa was a “shantytown” built on the ruins, with mended walls and palaces cut up into small apartments. This is Neas’ and Xandros’ Wilusa. It is also the city excavated by Carl W. Blegen, whose midcentury classic work,
Troy and the Trojans,
was recently reprinted by Barnes and Noble Books, New York, 2001.

Among the many books I have leaned on for the People’s wanderings, I especially recommend two:

The End of the Bronze Age: Changes in Warfare and the Catastrophe CA. 1200 BC
by Robert Drews, Princeton University Press, Princeton, 1995, is an incredibly insightful military history analysis of the change in warfare at the time, and especially of the impact of the new kind of sword on the chariot-based armies of the period. I have also leaned heavily on the Smithsonian Institution, whose collection of old- and new-style swords from the Aegean world was extremely helpful when I needed to go see Neas’ Shardana sword!

The second book is
The Sea Peoples: Warriors of the Ancient Mediterranean
by N. K. Sandars, Thames and Hudson, New York, 1985, which connects the dots beautifully between the people of Wilusa, Ugarit, Byblos, and Egypt. It brings the Sea People out of Homer and into history, detailing the great battle fought by Ramses III around 1175 BCE that denied the Sea People control of Egypt and at last provided an unbreachable bulwark against the chaos that had already engulfed most of the Mediterranean world.

One of the greatest dramatic problems I encountered in retelling some form of
The Aeneid
is the entire Carthaginian sequence, and Aeneas’ doomed affair with Queen Dido. The story-telling problem is that Carthage was not founded until at least four hundred years after the probable Trojan War, and it would be completely impossible for Aeneas to visit it! However, in the actual late Bronze Age the great power was Egypt, where a princess could indeed wield the kind of power Virgil gives to Dido. We know Ramses III had sisters, but do not know their names. Basetamon is an invention of mine to combine historical Egypt with the famous story of Dido and Aeneas.

The sources on Egypt are myriad, but there is one that merits special mention because of the amount I used it in telling Gull’s experiences,
Daughters of Isis: Women of Ancient Egypt
by Joyce Tyldesley, Penguin Books, London, 1994.

Another fascinating book that I used extensively in the Byblos section is Mark S. Smith’s
The Early History of God: Yahweh and the Other Deities in Ancient Israel,
Erdmans, Cambridge, 2002. For the reimagined descriptions of the Thesmophoria and the mythological calendar of Greece, I was inspired by Jennifer Reif’s
Mysteries of Demeter,
Samuel Weiser, Maine, 1999.

I hope that you will be as fascinated by this little-known period of history as I was, and that you will go explore some of the wonderful source material yourself! (A list of other useful materials appears on my Web site:
www.jograham.net
.)

PEOPLE, PLACES, AND THINGS

Achaian:
archaic term for the Hellenes, the people we think of as ancient Greeks. Used in Homer, a better translation might be Mycenaeans

Agamemnon:
the High King of Mycenae at the time of the Achaian expedition against Troy. In that war, he took the prophetess Kassandra as his prize, raping her and returning with her to Mycenae. He was murdered by his wife, Clytemnestra, who was in turn killed by his son Orestes, who was in turn pursued by the Furies

Ahhiyawa:
Achaia, or mainland Greece, in the Arzawan language

Amynter:
One of Neas’ captains, of the warship
Hunter.
Father of two sons, the eldest of whom is Kassander

Anchises:
Neas’ father, a nobleman of Wilusa who was the lover of Lysisippa, the daughter of Priam who became Cythera

Aren:
Gull’s younger half brother

Arzawan:
the language spoken by the people of Wilusa and the surrounding territories, including parts of the Hittite empire

Ashkelon:
“the city of Ashteret,” modern-day town of Al Majdal/Migdal Ashkelon in Israel, just north of Gaza. During the reign of Ramses III it was an Egyptian settlement

Ashterah:
a eunuch priestess dedicated to Ashteret in Byblos

Ashteret:
She Who Treads Upon the Sea, the Semitic goddess of sexuality, fertility, and the sea. She is the daughter of the god El, worshipped in Phoenicia and Judah. Byblos is one of the ancient centers of her worship

Bai:
rower on
Dolphin
who is also a skilled archer

Basetamon (Princess):
sister of Pharaoh Ramses III, and his viceroy in Memphis

Blessing of Ships:
rite opening the spring sailing season, around the spring equinox and the end of March

Byblos:
a city on the coast of modern-day Lebanon, known for its exports of wood and paper. The ruler of Byblos is Prince Hiram

Chariot of the Sun
:
Neoptolemos’ flagship, painted with Helios’ chariot on the sail

Cloud
:
one of Neas’ warships

Creusa:
Neas’ wife, Wilos’ mother, who was killed in the destruction of Wilusa

Cumai (Cumae):
a town north and west of modern Naples, near Mount Vesuvius. In ancient times there was the Shrine of the Sybil of Cumae and a reputed entrance to the Underworld

Cythera:
one of the epithets for Aphrodite of the Sea. Also the title of the chief priestess of Aphrodite of the Sea

Demeter:
goddess of grain and the harvest, mother of Kore Persephone

Denden:
Egyptian name for the Wilusans

Dolcis:
Pythia’s servant in Pylos

Dolphin:
Xandros’ ship, with a leaping dolphin painted on her prow white on black, and red on white on her sail

Feast of the Descent (Skira):
the festival marking Persephone’s descent into the Underworld, and her transformation from Kore to Queen of the Dead. Takes place at the end of June

Feast of the Return (Thesmophoria and related rites):
the festival marking Persephone’s return from the Underworld and her reunion with her mother, Demeter. This is one of the main festivals of the year, taking place over a week in late October

Gull (also Linnea, Pythia, and Sybil):
The daughter of a woman taken as a slave from Wilusa, Gull grows up in Pylos along the flax river until an accident causes her to become Pythia’s acolyte

Hattuselak:
Hittite gentleman of Millawanda, an old friend of Anchises

Hiram (Prince):
ruler of Byblos, a city on the coast of modern-day Lebanon

Hry (He Who Walks in the Sunlight of Amon):
a priest of Thoth in Memphis who had traveled in Wilusa before the first war. Hry is not a personal name, but a title held by the Lector Priests who had charge of sacred texts and learning. In context, it’s something like “Father”

Hunter:
one of Neas’ warships, named for Orion, the hunter of the skies. Captained by Amynter

Idele:
one of the captive women from Wilusa, wife of Maris

Idenes:
the son of King Nestor of Pylos

lla:
daughter of Gull and Xandros

Iphigenia:
the daughter of Agamemnon who was sacrificed by her father to raise the winds that the Achaian expedition might sail for Troy

Island of the Dead (Thera):
the modern-day island of Santorini, Thera is a volcanic island in the Cyclades that had a thriving civilization during the Bronze Age. It was destroyed in a massive volcanic eruption around 1270 BCE

Jamarados:
Captain of
Lady’s Eyes,
the most experienced of Neas’ captains

Kalligenia (the Ascent of the Maiden):
the last rite of the Thesmophoria, in late October

Karas:
son of Gull and Xandros

Kassander:
Amynter’s son, a messenger boy and substitute rower on
Dolphin

Khemet (the Black Land):
Egypt, more specifically the valley of the Nile, and the language spoken there

Kianna:
Tia’s daughter, promised to Gull before her birth as her acolyte

Kore (the Maiden):
Persephone in her virgin aspect

Kos:
Xandros’ second in command on
Dolphin.
His younger sister is Tia

Krete:
modern-day Crete, the seat of the Minoan civilization during the Bronze Age

Kyla:
Illyrian girl who is Gull’s friend in Pylos

Lady of the Dead:
Persephone, the Queen of the Underworld who is the consort of Hades

Lady of the Sea:
Aphrodite, specifically Aphrodite Cythera, who was born from the waves

Lady’s Eyes:
one of Neas’ warships, captained by Jamarados

Latinus:
King of Latium

Latium:
an Etruscan town northwest of modern-day Rome

Lavinia (Princess):
the daughter and only surviving child of King Latinus of Latium

Lide:
a captive woman from Wilusa taken in the first war, she is also a skilled midwife and healer, as well as the mother of two young sons

Linnea:
the name given to Gull by Pythia, meaning “girl from the flax river”

Lord of the Dead:
Hades, ruler of the Underworld, husband of Persephone

Lower City (of Wilusa):
The city had two parts, the Citadel, which was on the high mound of Hisarlik and enclosed by a great wall, and the Lower City which stood outside the walls presumably around the harbor. Few archaeological remains have been recovered from the Lower City

Lysisippa:
Priam’s eldest daughter, Kassandra’s older sister, who was Cythera, the chief priestess of Aphrodite, at Mount Ida. Anchises was her lover, and Neas is her son

Markai:
son of Gull and Xandros

Memphis:
ancient capital of Egypt, later the second greatest city in Egypt. Near modern-day Cairo

Menace
:
one of Neas’ warships

Mikel:
one of the warriors of the Phoenician god Baal, a young god who wants to champion the worthy

Millawanda:
the Hittite name for Miletus, a walled city on the coast of Asia Minor

Mycenae:
the greatest of the Achaian cities in the Bronze Age, it seems to have been the seat of a confederation of states throughout mainland Greece and possibly the islands. It may have been the home of the “Great King of Ahhiyawa” mentioned in the Hittite diplomatic archives. In mythology, that Great King was Agamemnon, son of Atreus, who led the Achaian assault on Troy. The citadel of Mycenae was discovered by Heinrich Schliemann late in the nineteenth century and has been the subject of many archaeological expeditions since then

Neas (Prince Aeneas):
Son of Anchises and a priestess of Aphrodite (Lysisippa the daughter of Priam), the last prince of Wilusa. He was married to Creusa, who was killed in the sacking of the city. His son is Wilos

Neoptolemos:
son of the hero Achilles, in mythology he is blamed for the murder of Hector’s infant son Astyanax, several other members of the Trojan royal family, and with the rape and enslavement of Hector’s widow Andromache. Perhaps this holds the memory of an expedition led against Troy VIIa in the generation after Agamemnon

Nestor (King):
In
The Iliad
and
The Odyssey,
the king of Pylos, an ally of Agamemnon

Nubia:
during the reign of Ramses III, a tributary kingdom of Egypt located southward along the Nile in modern-day Sudan

Patroclus:
In
The Iliad,
the companion (or lover) of Achilles who is killed before the walls of Troy, thus stirring Achilles to vengeance

Pearl:
one of Neas’ warships, captained by Maris

Polyra:
one of the Wilusan women captives in the second war, mother of a nine-year-old son who escaped the sinking of a fishing boat by swimming to
Dolphin
and being rescued by Xandros

Priam:
former king of Wilusa, Neas’ grandfather

Prison of the Winds:
Mount Etna in Sicily, the most active volcano in Europe. In mythology, Aeolus, the god of the winds, was imprisoned beneath the mountain, and Hephaestus had his forge there

Pylos:
city on the western shore of Greece, south of Ithaca. In the Bronze Age, there was a palace and settlement there that was deserted around 1200 BC. In
The Iliad
and
The Odyssey
this was the royal seat of King Nestor. The palace was excavated by Carl Blegen in the 1930s

Pythia:
the oracle at any of the great Shrines, in a later period particularly that of Apollo at Delphi. In
Black Ships,
the old oracle to whom Gull is apprenticed

Ramses III:
Pharaoh of Egypt from 1183–1152 BCE, he was the last powerful Pharaoh of the New Kingdom. He defeated sea raiders in a massive battle circa 1175 BCE, a battle commemorated in the carvings in the temple at Medinet Habu

Rutoli:
Etruscan tribe living north of modern-day Rome

Sais:
city on the westernmost branch of the Nile

Scylla:
Sicily, especially the rocky coast near the Straits of Messina

Sekhmet:
Egyptian lion-headed goddess of war

Seven Sisters:
Aeneas’ ship, named after the constellation of the Pleiades, known as the seven sisters. She has the stars painted on her prow

Shardan:
people from an island in the Western Mediterranean, probably Sardinia or Corsica

Silvius (Prince):
son of Neas and Lavinia, half brother of Wilos

Sothis:
Sirius, the dog star. In Minoan mythology, it was known as Iakchos, the son of Persephone and Hades. The heliacal rising of Sirius is right after the summer solstice

Swift:
one of Neas’ warships, painted with the silhouette of a Pallid Swift, a small, quick bird native to the Mediterranean

Sybil:
the title given to Pythia by the Wilusans, an oracle

Tamiat:
Egyptian port, modern-day Damietta

Thoth:
Egyptian god of writing, learning, speech, and knowledge, usually portrayed as an ibis or an ibis-headed man

Tia:
Kos’ sister, a young girl taken as a slave in the fall of the city. Mother of Kianna

Triotes:
an Achaian, Gull’s mother’s lover

Ugarit:
city on the coast of modern-day Syria destroyed by raiders around 1200 BCE

Wilos:
Ilios or Iulus, the son of Neas, also known in mythology as Ascanius, who escaped the fall of Wilusa and his mother’s death. Grandson of Anchises and Lysisippa

Wilusa:
A city mentioned in the Hittite diplomatic archives that is probably the Arzawan name for Ilios (Troy). Also Uilusia in Hittite

Winged Night:
one of Neas’ warships, its sails painted with black wings

Xandros:
Captain of
Dolphin,
and Neas’ closest friend. His full name is Alexandros, a very common name in Wilusa, which means “guardsman.” He was married and had two daughters before the fall of the city, when his entire family was killed