Carthage Must Be Destroyed (25 page)
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Authors: Richard Miles
Though Carthaginian army commanders made decisions with considerable autonomy while on campaign, these decisions were retrospectively subject to a rigorous audit carried out by the Tribunal of One Hundred and Four. Many years of campaigning in Sicily meant that these generals could scarcely have failed to notice how some of their Syracusan equivalents–men who like themselves had first gained their commands through their popularity with the general citizenry –had managed to shed the awkward scrutiny to which they were subjected by their peers by seizing autocratic power. The harsh punishment of military commanders who had failed to show sufficient skill or courage on the battlefield was a long-standing feature of Carthaginian political life. The Carthaginians were certainly not the first in the ancient world to use crucifixion; however, whereas others reserved this horrific punishment for the lowest of the low–runaway slaves, common criminals, and foreigners–Carthage would periodically nail its generals to the cross. This was not just a grim warning against failure, but also acted as a gruesome form of political decapitation.
The feelings of distrust were reciprocated by the military commanders themselves, who complained of the hostile treatment that they received from their fellow citizens on their return from campaign. As Diodorus/Timaeus acutely observed when providing an explanation for a later attempted army coup:
The basic cause in this matter was the Carthaginians’ severity in inflicting punishments. In their wars they advance their leading men to commands, taking it for granted that these should be the first to brave the danger for the whole state; but when they gain peace, they plague these same men with suits, bring false charges against them through envy, and load them down with penalties. Therefore some of those who are placed in positions of command, fearing the trials in the courts, desert their posts, but others attempt to become tyrants.
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Agathocles was portrayed by Diodorus (as usual taking his information from earlier Sicilian Greek sources) as ruthlessly exploiting the tensions between the Carthaginian generals and the politicians at home. In this he was following historians such as Timaeus (who particularly disliked Agathocles because he had been responsible for the exile of the historian’s father), who showed Agathocles in a poor light as a political opportunist who willingly entered into compacts with the hated Carthaginian intruders.
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However, it also points to Agathocles’ understanding of the fears and ambitions of the Carthaginian military commanders on Sicily as a key element in his own rise to power.
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However, it also points to Agathocles’ understanding of the fears and ambitions of the Carthaginian military commanders on Sicily as a key element in his own rise to power.
On one occasion early in his career, in the 320s BC, when his hopes of political power in Syracuse had been seemingly dashed, Agathocles raised an army of discontented Sicels with the intention of seizing the city with violent force. Finding that a large Carthaginian army was blocking his path, Agathocles used his considerable talent for diplomacy with the Carthaginian commander, Hamilcar. Learning that Hamilcar had ambitions of seizing autocratic power in Carthage, Agathocles agreed a secret arrangement with him whereby the Carthaginian army would stand aside so that he could take Syracuse, in exchange for which he would help the general in any future attempt to seize power in his home city. Indeed, Hamilcar went even further in his cooperation with Agathocles, by supplying him with 5,000 troops to assist in the massacre of his political opponents in Syracuse.
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A peace treaty was then agreed that appeared to be immensely favourable towards Agathocles, even though he was hardly in a strong position. Under its terms, the eastern Sicilian cities were compelled to acknowledge Syracusan suzerainty, while the Carthaginians gained nothing aside from confirmation of the territory that they had already held before the conflict.
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The situation was made even worse by Hamilcar’s appearing to turn a blind eye to Agathocles’ continued harassment of Carthage’s Sicilian allies.
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A peace treaty was then agreed that appeared to be immensely favourable towards Agathocles, even though he was hardly in a strong position. Under its terms, the eastern Sicilian cities were compelled to acknowledge Syracusan suzerainty, while the Carthaginians gained nothing aside from confirmation of the territory that they had already held before the conflict.
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The situation was made even worse by Hamilcar’s appearing to turn a blind eye to Agathocles’ continued harassment of Carthage’s Sicilian allies.
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The Greek and Roman sources which record this pact suggest that the crafty Agathocles duped Hamilcar. A more realistic explanation may be that continued violence and instability in Sicily was in the interests of both the Carthaginian army and Agathocles. The instability was an indication both of the lack of control that Carthage had over its army and of the level of collusion between its forces in Sicily and its Syracusan foes. The reaction of the Carthaginian Council is revealing. Rather than recalling Hamilcar and openly confronting him with his treachery, the Council voted on the matter but suppressed their judgement until such time as they felt confident to act against him.
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The Carthaginian army in Sicily was beginning to act as a semiautonomous force, and its supposed masters in Carthage had little power to control it.
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The Carthaginian army in Sicily was beginning to act as a semiautonomous force, and its supposed masters in Carthage had little power to control it.
In fact Hamilcar died before justice could be dispensed, and the confrontation that the Carthaginian Council had obviously feared was avoided. In an attempt to seize back the agenda, the Council sent a delegation directly from Carthage to warn Agathocles that he should respect the existing treaties between the two states. But, in an effort to reassert the Council’s authority over their forces in Sicily, a fresh army was recruited under a new commander, Hamilcar, son of Gisco.
Hamilcar’s campaign did not get off to an auspicious start. As the army crossed over to Sicily, a number of ships carrying Carthaginian noblemen were sunk in a storm.
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However, on his arrival on the island, in 311, Hamilcar quickly proved to be an excellent general. After winning a comprehensive victory, the Carthaginians managed to blockade Agathocles and the remainder of his forces in Syracuse.
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Hamilcar then followed up these military successes with a diplomatic initiative among the Greek Sicilian states which left Agathocles increasingly isolated. In a marked departure from his predecessors, Hamilcar attempted to end the war through the final defeat of Agathocles and the capture of Syracuse.
THE INVASION OF AFRICA40
However, on his arrival on the island, in 311, Hamilcar quickly proved to be an excellent general. After winning a comprehensive victory, the Carthaginians managed to blockade Agathocles and the remainder of his forces in Syracuse.
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Hamilcar then followed up these military successes with a diplomatic initiative among the Greek Sicilian states which left Agathocles increasingly isolated. In a marked departure from his predecessors, Hamilcar attempted to end the war through the final defeat of Agathocles and the capture of Syracuse.
Faced with this desperate situation, Agathocles would decide upon a course of action so bold and indeed reckless that he caught the Carthaginians completely by surprise. He would take the war to the Carthaginians where they least expected it: in the Punic heartlands of Africa.
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Once more Agathocles showed a sound understanding of Carthage and its people. He knew that most Carthaginians had no experience of war. Their armies were made up largely of mercenaries, and as yet they had never been forced to fight any major conflicts in their North African homeland. By launching a surprise attack there, he would be able quickly to acquire supplies and booty, and thus pay his troops from land that had, unlike Sicily, been spared the ravages of war. He was also hopeful that the Libyans, for so long discontented by the treatment that they had received from the Carthaginians, would rise up and join with him. Faced with such a crisis at home, he reasoned, Hamilcar and his forces would quickly be compelled to evacuate Sicily.
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Once more Agathocles showed a sound understanding of Carthage and its people. He knew that most Carthaginians had no experience of war. Their armies were made up largely of mercenaries, and as yet they had never been forced to fight any major conflicts in their North African homeland. By launching a surprise attack there, he would be able quickly to acquire supplies and booty, and thus pay his troops from land that had, unlike Sicily, been spared the ravages of war. He was also hopeful that the Libyans, for so long discontented by the treatment that they had received from the Carthaginians, would rise up and join with him. Faced with such a crisis at home, he reasoned, Hamilcar and his forces would quickly be compelled to evacuate Sicily.
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Agathocles quickly recruited Syracusan levies, mercenaries and even slaves to serve in his army. Money for the expedition was acquired by murdering his surviving aristocratic opponents and confiscating their property, pillaging orphans’ inheritances, appropriation of temple offerings and women’s jewellery, and compulsory loans.
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After assembling a fleet of 60 ships and a very modest force of 13,500 men, Agathocles managed to slip through the Carthaginian blockade. Carefully disguising their route to ensure that the Carthaginians remained oblivious to the real objectives of the mission, in 310 the Syracusan flotilla landed on the Cap Bon peninsula a mere 110 kilometres from Carthage, after six days at sea. Knowing that he was finished if this venture failed, Agathocles set fire to the ships so that any thought of escape was discounted.
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He dedicated them to the goddesses Demeter and Core–surely as a way of propagandizing this campaign as Sicilian Greek revenge for previous outrages committed by the Carthaginians on their island.
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After a final exhortation to his troops, they moved against and captured with ease the towns of Megalopolis and Tunes (Tunis).
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After assembling a fleet of 60 ships and a very modest force of 13,500 men, Agathocles managed to slip through the Carthaginian blockade. Carefully disguising their route to ensure that the Carthaginians remained oblivious to the real objectives of the mission, in 310 the Syracusan flotilla landed on the Cap Bon peninsula a mere 110 kilometres from Carthage, after six days at sea. Knowing that he was finished if this venture failed, Agathocles set fire to the ships so that any thought of escape was discounted.
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He dedicated them to the goddesses Demeter and Core–surely as a way of propagandizing this campaign as Sicilian Greek revenge for previous outrages committed by the Carthaginians on their island.
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After a final exhortation to his troops, they moved against and captured with ease the towns of Megalopolis and Tunes (Tunis).
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Buoyed by the ease of these successes, Agathocles’ army then pitched camp not far from Carthage, whose citizens started to panic because they wrongly assumed that Agathocles’ presence in Africa meant that the Carthaginian forces in Sicily must have been totally destroyed.
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Male citizens were now drafted into the army under the joint command of two political rivals, Bomilcar and Hanno.
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The campaign opened disastrously for the Carthaginians, with a heavy defeat in which their most able commander, Hanno, was killed. Bomilcar, seeing this as an opportunity to seize autocratic power for himself, retreated to Carthage with his troops.
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Male citizens were now drafted into the army under the joint command of two political rivals, Bomilcar and Hanno.
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The campaign opened disastrously for the Carthaginians, with a heavy defeat in which their most able commander, Hanno, was killed. Bomilcar, seeing this as an opportunity to seize autocratic power for himself, retreated to Carthage with his troops.
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Diodorus recounted how, with their city under siege and their best general far across the sea in Sicily, the Carthaginians sent a large sum of money and expensive offerings to the temple of Melqart at Tyre, in the belief that their present misfortunes were due to the god being disgusted with the miserly nature of their recent tithes. Now the terrified Carthaginians were also supposed to have tried to appease their vengeful gods by offering up 200 high-born children for sacrifice. Later another 300 citizens, who were thought to have particularly offended the gods, were reported to have voluntarily sacrificed themselves in the fire.
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In perhaps a further sign of the Carthaginians’ fears of having provoked divine anger, an inscription dated to around this period refers to the construction of new temples to the goddesses Tanit and Astarte, replete with decorations, gold statuary and furniture. Tellingly, the inscription also refers to the construction of fortification walls around the sanctuary, and probably also around the hill where it was sited.
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In perhaps a further sign of the Carthaginians’ fears of having provoked divine anger, an inscription dated to around this period refers to the construction of new temples to the goddesses Tanit and Astarte, replete with decorations, gold statuary and furniture. Tellingly, the inscription also refers to the construction of fortification walls around the sanctuary, and probably also around the hill where it was sited.
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Soon disastrous news arrived in Carthage from Sicily. Its general Hamilcar had been captured and killed while attacking Syracuse, with the result that the Carthaginian army in Sicily had fragmented into several warring factions.
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Agathocles was said to have carefully displayed Hamilcar’s head, which had been sent over from Sicily, within sight of the already demoralized Carthaginians.
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Agathocles was said to have carefully displayed Hamilcar’s head, which had been sent over from Sicily, within sight of the already demoralized Carthaginians.
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On the brink of a great victory, it is perhaps hardly surprising that Agathocles’ Alexander complex became ever stronger. Certainly his coins from the period clearly aped those of the Macedonian king, especially in their use of the thunderbolt as a motif.
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His troops, however, mutinied, upset by their general’s pretensions and increasingly high-handed behaviour and, more importantly, by his failure to pay them.
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The Carthaginians now quickly seized on Agathocles’ difficulties and offered the leaders of the mutiny enhanced pay and a bonus if they brought the Sicilian Greek army over to them. Agathocles, whose troops still held him in great esteem, only just managed to save the situation by theatrically threatening to commit suicide.
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His troops, however, mutinied, upset by their general’s pretensions and increasingly high-handed behaviour and, more importantly, by his failure to pay them.
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The Carthaginians now quickly seized on Agathocles’ difficulties and offered the leaders of the mutiny enhanced pay and a bonus if they brought the Sicilian Greek army over to them. Agathocles, whose troops still held him in great esteem, only just managed to save the situation by theatrically threatening to commit suicide.
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After once more bolstering his position by defeating a Carthaginian force, Agathocles, distrusting the local Libyans and Numidians, cast around for an additional ally with whom to deliver what he believed would be the final victory. He successfully enticed Ophellas, the ruler of the Greek city of Cyrene and a man with a real Alexandrian pedigree (he had served in the army of the Macedonian king), to join the campaign with the promise of all the Carthaginian territory in North Africa if they were successful. However, true to form, Agathocles quickly murdered his new ally and incorporated his large and wellequipped army into his own forces.
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Yet the greatest danger to Carthage would come from those whom it had entrusted with its own defence.
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Yet the greatest danger to Carthage would come from those whom it had entrusted with its own defence.
The Carthaginian general Bomilcar, who had long held autocratic ambitions, at last judged the time had come to act. First he sent out a force made up of many of Carthage’s most distinguished citizens to fight against the Numidian tribes, thereby removing from the city many of those who might oppose his coup. He then mustered his troops, made up of citizens and mercenaries, in an area of Carthage called the New City. Diodorus left a vivid account of what occurred next:
Dividing his troops into five groups, he sounded the attack, massacring those who opposed him in the streets. Since an extraordinary disturbance broke out everywhere in the city, the Carthaginians at first thought that the enemy had broken in, and that the city had been betrayed. When however the true situation became known, the young men gathered together, formed groups, and moved against the tyrant. However, Bomilcar, slaughtering those in the streets, moved quickly into the marketplace. Discovering many unarmed citizens there, he killed them. The Carthaginians, however, took over the tall buildings around the marketplace, and hurled down missiles which struck the rebels. Hard-pressed, the plotters closed ranks and forced their way through the narrow streets of the New City, all the time being struck by objects thrown from the houses that they passed by. Once they had occupied higher ground, the Carthaginians, who had now mustered all the citizens, rallied their forces against the rebels. At last, sending older citizens as envoys, and offering an amnesty, terms for surrender were agreed. Against the rebels they demanded no restitution, on account of the dangers presently facing the city, but Bomilcar himself was cruelly tortured and then put to death, with no attention being paid to oaths that had been given. Thus, in this way, the Carthaginians, having faced the gravest danger, saved the constitution of their forefathers.
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Diodorus, whose sources were ever hostile to Carthage, could not resist the temptation of highlighting the treachery of the Carthaginians at the end of this account, although on this occasion the victim was a traitor. There is, however, no reason to dispute his account of the attempted coup.
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