Cloudsplitter (28 page)
By means of carefully worded letters to Mr. Smith at his home in Walpole, New York, and to Frederick Douglass over in Rochester, the Old Man alerted many of the agents, conductors, and stationmasters in downstate New York and Pennsylvania and even as far south as Maryland that there was now an effectively manned link in the Underground Railroad that ran right up the center of New York State straight into the mountainous wilderness of the north,
If we utilize this route, he wrote to Messrs. Smith and Douglass in a pair of letters which he asked me one evening to transcribe for him, there is unlikely to be any interference with our shipments from those parties who remain hostile to our interests. It is my fond hope that in time this route can be extended southward through the Allegheny and Appalachian Mountains and that we will have reliable trans-shipping agents and conductors posted all the way to New Orleans. In a postscript, Father had me add, I myself must first interview all who wish to join this enterprise, for, as you know, the strength of any chain is determined by its weakest link.
Cautiously, I pointed out to him that it might prove impossible to interview the agents and conductors, except for Mr. Wilkinson in Tahawus and the fellow in Port Kent, known to us only by name and reputation: Mr. Solomon Keifer was a Quaker shipwright originally from Rhode Island, who for several years had been moving fugitive slaves north by boat. Father’s insistence on controlling every aspect of the operation, I feared, would doom it, as it had doomed similar ventures before.
But he would hear none of it. “If a thing can’t be done right, then it’s not worth doing,” he said. “It’s the Lord whose work this is, Owen, not Mister Douglass’s or Mister Smith’s. I trust only in the Lord. And in myself, who serves Him.”
If this venture failed, it would not be because Father hadn’t done his utmost to get the job done right. No, he declared, he would interview and appoint every man who wished to act as an agent or conductor for us. No exceptions. And if that meant we could not extend our line and station now to those already in existence among the slaves in the Southern states, well, then, so be it. We would find another way to siphon off the human chattel from the plantations, another way to bring about the collapse of that satanic institution. “We will triumph in the end,” he insisted. “But the end may be much further off than we realize, and when it comes, it may appear in terms that we cannot now imagine. In the meantime, Owen, we must trust our principles large and small, for the end is always and forever the Lord’s, and thus will take care of itself, with or without us.”
Who could argue with him? Certainly not I—who at that age had too little experience of the world, of the Lord’s will, and of slavery to know that he was wrong, and too little command of language and the forms of reasoning to name and rebut his fallacies. I was not altogether a passive or unquestioningly obedient son, but I was aware of my own limitations and so allowed him to rule me, in spite of our frequent disagreements and disputes.
Late one bright afternoon in early June, Mr. Wilkinson’s young son, Daniel, a boy about the age of Watson, fourteen or fifteen, appeared at our farm bearing the information that cargo had arrived in Tahawus, trans-shipped from the town of New Trenton in Oneida County. Mary, who was beginning by then to recover from her malady, although she was not yet able to take on any of the heavy household duties, welcomed the boy in and gave him something to eat. Meanwhile, Oliver chased down Father, who was off in Timbuctoo helping to raise a barn, and Salmon came for me, who that afternoon had gone with Watson to build an Indian-style fishing weir on the tableland below, where the west branch of the Au Sable passed through a rocky gorge on a corner of our land. Lyman remained waiting at the farm, where he had been constructing a small forge for smithing next to the tannery that he and Father had built.
It was nearly dusk before we all—Father, me, Lyman, and Mr. Fleete—forgathered at the house and then with considerable excitement struck out with the Wilkinson lad for Tahawus, a good eight hours’ hike away. The boy was intelligent and articulate and proud to have been given such a heavy responsibility, and as we walked rapidly along, he conveyed his father’s message to us in bits, barely restraining his pleasure. He told us that a Negro man and his wife, both in a somewhat debilitated condition, had arrived the previous night. They had been forwarded by Mr. Frederick Douglass himself and had come mostly under cover of night alone from Utica, along cart tracks and footpaths through the woods all the way to the Wilkinsons’ house. They were from Richmond, Virginia, and had run off a fancy James River estate, had nearly been caught twice and were terrified of being returned to their owner, who they believed would separate them by selling the man off as a field hand to Alabama, where their owner had interests in a cotton plantation. They were a well-spoken couple, he said, and claimed they could read and write. And there was a considerable reward for their return, he added as a warning, for he knew that this fact increased the danger of transporting them.
I believe that this was the first time that young Daniel had been personally involved with helping slaves to escape, and the thing was for him a considerable adventure. For Father and me, of course, it was a welcome resumption of the activity that had given us so much extreme satisfaction back in Ohio and Pennsylvania, when we used to take off into the hills of Virginia and Maryland or drive down along the Ohio River with John and Jason and be gone from home for days transporting whole wagonloads of escaped slaves north to Canada, traveling at night and hiding out in the barns of Quakers and other sympathizers or camping in the deep woods during the daylight hours. We had not been able to participate in this activity since Father’s removal east to Springfield, partially because there was in Springfield an already functioning network of abolitionist transporters who were white and with whom Father would not cooperate, and also because, with all the demands of the woolen business there, he simply could not take off and turn day into night carrying Negroes under tarpaulins in the back of a wagon racing down country roads. Also, in Springfield, there had been other venues available to his activism.
For Mr. Fleete, this was a great opportunity; without the material support and protection of the Old Man, he had up to now been limited to only the most passive of roles in aiding the escapes of his enslaved brethren. Lyman Epps, like almost every freedman in those days, wished to work on the Underground Railroad, but he also had a young man’s natural desire to test himself under fire. As it was highly unlikely that we would meet up with a bounty-hunting slave-catcher and be obliged to defend our cargo against seizure or that we would be seriously opposed by any local people up here in the mountains, this was a perfect opportunity for Lyman to do both without risking much. In those years, most of the settlers in the Adirondacks were New Englanders, people who, even if not wholly sympathetic with the work being done by the radical abolitionists, were nonetheless unwilling to obstruct it, so long as they themselves were not put in physical or legal danger. They did not like Negroes, but they did not especially want to help those who enslaved them. If others wished to move them through to Canada, fine, they would not interfere. Even so, we had to be prepared for any emergency, and thus we marched on to Tahawus under cover of darkness, and armed.
In the weeks since we first arrived and took up residence there, we had grown increasingly familiar with the forest pathways that linked the various Adirondack settlements, so that now, even at night, we were in no great danger of getting lost, especially since there was a bright, nearly full moon floating overhead. Most of the footpaths we used had been deer tracks laid down in ancient times in the narrow valleys and defiles and along the connecting ridges, followed later by the Algonquin and Iroquois Indians, who never settled here but for hundreds of years had fought each other for control of the region as a hunting preserve. Once you had in your mind a map of the land and understood the logic of its topography, you could pretty well predict where the path from one place to another would be found. In our first weeks in North Elba, Watson, Salmon, Oliver, and I had explored all the woods for several miles around the farm and Timbuctoo and felt as much at home there now as we had back in the neat villages and cultivated fields of Ohio. Wed even taken to racing one another after work up several of the nearby mountains and back to the house before supper, vying amongst us to find the quickest route up and down Pitch-off or Sentinel. Mr. Fleete and Lyman, of course, knew the woods intimately, for they had resided there for nearly three years by then, and Father’s recent tramping over thousands of acres of field and forest with his surveying instruments had given him a refined intelligence concerning the neighborhood. When a place enters your daily life, you quickly lose your fear of it, and I almost had to laugh at my first awestruck, fearful impressions of these forested mountains and valleys barely a month earlier, when we came up from Elizabethtown and Keene.
It was nearly dawn, and the moon had long since set behind us, when we finally exited from the woods south of Indian Pass and approached the mines and furnaces of Tahawus and the settlement that surrounded them. We were making our way down a long, rock-strewn slope that appeared to have been burned clear in recent years.
Hovering over the marshes and stream below us, a pale haze reflected back the morning light, with the dark, pointed tips of tall pines poking through. The village was an encampment, made up mostly of shanties for the Irish miners which, in their sad disarray and impoverishment, reminded me of the shanties of Timbuctoo, and as we passed by, we could see the miners emerging from their cold, damp hovels—gaunt, grim, gray-faced men and boys rising to begin their long day’s work in the darkness of the earth. Behind them, standing at the door or hauling water or building an outdoor cookfire, were their brittle-looking women, downtrodden creatures in shabby sack frocks who looked too old to have given birth to the babies they carried on their bony hips.
They barely looked up at us as we passed, so borne down by their labors were they. We fell silent, as if out of respect—two white men and two black men carrying rifles come from the woods, led by the son of the company superintendent. As we passed close to the open door of one of the shacks, Father touched the brim of his palm-leaf hat and nodded to a woman who stood there and seemed to be watching us, her round Irish face impassive, expressionless, all but dead to us. “Good morning, m’am,” Father said in a soft voice. She made no response. Her eyes were pale green and glowed coldly in the dim light of the dawn but seemed to see nothing. She looked like a woman who had been cast off and left like trash by an invading army.
The haze from the stream below had risen along the slope to the village, slowly enveloping it, erasing from our sight one by one the shanties and the poor, sullen souls who lived there, following us like a pale beast as we made our way along the muddy track that ran through the encampment. When we reached the further edge, we saw ahead of us, situated on a pleasant rise of land, a proper house with a porch and an attached barn, the home of the supervisor of the mines, Mr. Jonas Wilkinson. There I turned and, for an instant, looked back, and the miners’ camp was gone, swallowed by the fog.
Mr. Wilkinson told us, “They run off to a surprising degree, the Irish. Though they’ve got nothing to run to, except back to the wharfs of Boston or New York. A lot of them are sickly by the time they get here and end up buried in the field yonder. They’re a sad lot.” Mr. Wilkinson was a round, blotch-faced man with thinning black hair and a porous-looking red nose that suggested a long-indulged affection for alcohol. “Ignorant and quarrelsome and addicted to drink,” he said. “The females as much as the men. And you can’t do much to improve them. Although my wife and I have certainly given it a try, she by schooling the little ones and me by preaching every Sunday to them that will listen. But they breed faster than you can teach them, and when it comes to proper religion, Mister Brown, they’re practically pagans. Superstitious papists without a priest is what they are. I’ve about given up on ‘em and just try now to get as much work out of’em with as little expense as possible before they run off, or die.
“Sorry for sounding so harsh,” he said to Father, who sat on a straight chair and grimly regarded the floor. “But what you’ve got with these Irish is the dead ends of European peasantry. There’s little for them in this country. Little enough for them back there in their own country, I suppose,“he added, pulling on his chin. “Which, of course, is why they come over in the first place. For them, poor souls, I suppose it’s an improvement. They get to start their lives over.”
Father stood then and said to Mrs. Wilkinson, who was putting a substantial breakfast on the table for us, “M’am, if you don’t mind, I believe we’ll eat with the Negroes in the barn and then rest there until nightfall.”
“I sense that I’ve offended you, Mister Brown,” Mr. Wilkinson said. “No, sir. No, you haven’t,” the Old Man answered. “I am curious, though, as to your reasons for agreeing to aid us in our efforts to carry Negro slaves off to Canada, when you appear to have so little fellow-feeling for the poor indentured men and women in your charge here.”
“Ah!” Mr. Wilkinson said brightly—he’d heard this argument before and was prepared, even eager, to answer it. “Slavery is evil! That alone is reason enough for a Christian man to want to aid and abet you. But beyond that, slavery provides the Southerners with an unfair advantage in the labor market. No, sir, for the economic health of our nation, we all must do what we can to bring about the end of slave labor. And this is simply my small part, aiding you and your son and your Negro friends here, and your friend the famous Mister Douglass.”
He pointed out that every one of his Irish miners had freely contracted to work here, just as he himself had, and when their terms were over and they had met the requirements of their contracts, they were free to go. Indeed, many of them, he said, chose not to leave and continued on here in the mines. This was not slavery, he said, smiling broadly. “Your Negroes know the difference, I’m sure, if you and your son do not. Ask the Negroes which they would prefer. Slavery in the South, or working as a free man here in the iron mines of Tahawus?” He looked to Mr. Fleete and Lyman, as if for an answer, but they remained expressionless.