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Authors: Heather Graham

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BOOK: Come the Morning
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She lifted her chin, trying to show him that she would be all right.

He left the room. Her friend was gone. She was not going to be all right.

Jay looked in on them a minute longer. “Good night,” he said simply.

Then he, too, quietly departed and closed the door.

And she was alone with the man who had sworn vengeance against her.

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Author's Note

I believe I was a very lucky child. Of course, I didn't think so as I was growing up; few children realize what they had at the time. As an adult, however, I've learned what can happen in the world, and so I know just how lucky I was.

I had loving parents.

Not rich ones, but loving ones. I remember wishing once that my last name might have been Astor, Vanderbilt, or Carnegie, but in fact, I now know that I wouldn't trade my name for any other in the world, not for any other reason than that it was my father's. I adored him; he was my first hero. He was tall and very handsome, quite bald by the time I knew him, a look-alike for Mr. Clean—for those of you who remember that dashing, animated character. He had the most wonderful blue eyes, and a knack for telling a story, so much so that to this day, I'm not always sure just what was—and wasn't—true.

He was a Scotsman—an American, of course, but his heritage was Scottish, and he fit it well, a tall, powerful man with the remnants of dark, wavy hair and Celtic blue eyes. He gave me my grandfather's sporan, all kinds of tales, and a love for the sound of bagpipes.

We tend to turn people into saints once they've died, to forget anything bad, remember only what was good. I know that he wasn't a saint. I know that at one time he had led a very wild life. But I know as well that he was a man who encouraged me in every hope and dream I ever had, who could be stern, who taught me, and who loved me. He tried to show my sister and me both the evil and the goodness in the world, and to learn to judge between. Naturally, we fought. I was very angry at him at times. I'm sure I caused a great amount of what hair he'd had left at my birth to fall out of his head. All that is part of being a parent, and being a child. He's been gone a very long time now, but it's strange—sometimes I can still hear his voice, see the flash of his smile, hear the sound of his laughter. I wish I might have known him as an adult—he died right before my twenty-first birthday. Sometimes, I see him in his grandchildren, and I'm glad, and I wish that he might have known them. But I do believe in God, and an afterlife, so I believe that he does see them, and that he watches out for them. I wish that they might have known him, but again, perhaps they do, for he lives in my memory, and I like to believe I have acquired his gift for storytelling.

I am blessed to still have my mother. She has been helping me in all kinds of ways as long as I can remember. I owe her so much. She remarried years after my father's death, a Mr. Bill Sherman, and to him, equally, I am grateful, for he has unfailingly helped me in all kinds of situations, and he has been the world's best stepparent.

This book is partially for my mom and Bill—my mother was born in Dublin, but her father's name was Johnston, which is, of course, a Scottish clan name, too.

But mainly, this book, this series, is for my father.

It is about the Graham clan, the first use of the name, and the Grahams who went down in history heroically, and not so heroically. In several instances, where little is known except vague dates and supposition, I have taken an author's liberty to fill in the gaps. I've tried to be true to Scottish history, mainly in showing just how many intriguing peoples went into the creation of the nation. It is written with a great deal of love—I am as proud of my Scottish heritage as I am of my father. In future books, I'll be introducing a Graham who was historically one of William Wallace's best friends and staunchest supporters. (How Randall Wallace and Mel Gibson missed him, I'll never know!) He perished in his support of the Scottish cause. And down the road a few centuries, I'll be using a Graham known either as “Bonnie Dundee,” if you were on his side, or “Bloody Claverhouse,” if you were not! History, of course, is slanted towards the beliefs and opinions of those who write it!

Anyway, that's for the future. Here, we come across the first man to have been a Graham, according to clan histories. He lived in a turbulent time. Like de Brus (the future Bruces), he arrived with King David in a Norman contingent. He married a Scottish heiress. That much we know. The rest is supposition. I have given my hero the title of laird before the Graham were actually so honored. Author's liberty—to those Grahams and Scots who know that we were “Sirs” before “lairds”—please bear with me.

So once again, to my dad.

He died with little except the devoted love of those around him, and in that, he died a very rich man. Just as he left me with riches untold—his unwavering belief in me, in dreams that must be realized. He died before he could see that I did live a dream—to write, and to publish. He taught me as well to appreciate all gifts in life, and so, I have the good sense to be grateful every day of my life that I am able to do something I love so much for a living.

Here goes—this work is dedicated to his memory.

For my father, Ellsworth Derue “Dan” Graham.
With all my love.

Chronology

c6000BC:

Earliest peoples arrive from Europe (Stone Age): Some used stone axes to clear land.

c4500BC:

Second wave of immigrants arrive (New Stone Age or Neolithic). “Grooved ware,” simple forms of pottery, found. They left behind important remains, perhaps most notably, their tombs and cairns.

c3500BC:

Approximate date of the remarkable chambered tombs at Maes Howe, Orkney.

c3000BC:

Carbon dating of the village at Skara Brae, also Orkney, showing houses built of stone, built-in beds, straw mattresses, skin spreads, kitchen utensils of bone and wood, and other more sophisticated tools.

c2500BC:

“Beaker” people arrive; neolithic people who will eventually move into the Bronze Age. Bronze Age to last until approximately 700BC.

c700BC:

Iron Age begins—iron believed to have been brought by Hallstadt peoples from central Europe. Term “Celts” now applied to these people, from the Greek
Keltoi;
they were considered by the Greeks and Romans to be barbarians. Two types of Celtic language, P-Celtic, and Q-Celtic.

c600–100BC:

The earliest Celtic fortifications, including the broch, or large stone tower. Some offered fireplaces and freshwater wells. Crannogs, or island forts, were also built; these were structures often surrounded by spikes or walls of stakes. Souterrains were homes built into the earth, utilizing stone, some up to eighty feet long. The Celts become known for their warlike qualities as well as for their beautiful jewelry and colorful clothing; “trousers” are introduced by the Celts, perhaps learned from Middle-Eastern societies. A rich variety of colors are used (perhaps forerunner to tartan plaids) as well as long tunics, skirts, and cloaks to be held by the artistically wrought brooches.

55BC:

Julius Caesar invades southern Britain.

56BC:

Julius Caesar attacks again, but again, the assault does not reach Scotland.

43AD:

The Roman Plautius attacks; by the late 70s (AD), the Romans have come to Scottish land.

78–84AD:

The Roman Agricola, newly appointed governor, born a Gaul, plans to attack the Celts. Beginning in 80AD, he launches a two-pronged full-scale attack. There are no roads, and he doesn't have time to build them as the Romans have done elsewhere in Britain. 30,000 Romans marched; they will be met by a like number of Caledonians. (Later to be called Picts for their custom of painting or tattooing their faces and bodies.) After the battle of Mons Graupius, the Roman historian Tacitus (son-in-law of Agricola) related that 10,000 Caledonians were killed, that they were defeated. However, the Romans retreat southward after orders to withdraw.

122AD:

Hadrian arrives in Britain and orders the construction of his famous wall.

142AD:

Antoninus Pius arrives with fresh troops due to continual trouble in Scotland. The Antonine Wall is built, and garrisoned for the following twenty years.

150–200AD:

The Romans suffer setbacks. An epidemic kills much of the population, and Marcus Aurelius dies, to be followed by a succession of poor rulers.

c208AD:

Severus comes to Britain and attacks in Scotland, dealing some cruel blows, but his will be the last major Roman invasion. He dies in York in 211AD, and the Caledonians are then free from Roman intervention, though they will occasionally venture south to Roman holdings on raids.

350–400AD:

Saxon pirates raid from northwest Europe, forcing Picts southward over the wall. Fierce invaders arrive from Ireland: the
Scotti
, a word meaning raiders. Eventually, the country will take its name from these people.

c400AD:

St. Ninian, a British Celtic bishop, builds a monastery church at Whithorn. It is known as Candida Casa. His missionaries might have pushed north as far as the Orkney Islands; they were certainly responsible for bringing Christianity to much of the country.

c450AD:

The Romans abandon Britain altogether. Powerful Picts invade lower Britain, and the Romanized people ask for help from Jutes, Angles, and Saxons. Scotland then basically divided between four peoples; Picts, Britons, Angles, and the Scotti of Dalriada. “Clan” life begins—the word
clann
meaning “children” in Gaelic. Family groups are kin with the most important, possibly strongest, man becoming chief of his family and extended family. As generations go by, the clans grow larger, and more powerful.

500–700AD:

The Angles settle and form two kingdoms, Deira and Bernicia. Aethelfrith, king from 593–617AD, wins a victory against the Scotia at Degsastan and severely crushes the Britons—who are left in a tight position between the Picts and Angles. He seizes the throne of King Edwin of Deira as well, causing bloodhed between the two kingdoms for the next fifty years, keeping the Angles busy and preventing warfare between them and their Pictish and Scottish neighbors. c500, Fergus MacErc and his brothers, Angus and Lorne, brought a fresh migration of Scotia from Ireland to Dalriada, and though the communities had been close (between Ireland and Scotland), they soon after began to pull away. By the late 500s, St. Columba came to Iona, creating a strong kingship there, and spreading Christianity even farther than St. Ninian had gone. In 685AD at Nechtansmere, the Angles are severely defeated by the Picts; their king Ecgfrith is slain, and his army is half slaughtered. This prevents Scotland from becoming part of England at an early date.

787AD:

The first Viking raid, according to the Anglo-Saxon chronicle. In 797, Lindisfarne is viciously attacked, and the monastery is destroyed. “From the Fury of the Northmen, deliver us, oh, Lord!” becomes a well-known cry.

843 AD:

Kenneth MacAlpian, son of a Scots king, who is also descended from Pictish kings through his maternal lineage, claims and wins the Pictish throne as well as his own. It is not an easy task as he sets forth to combine his two peoples into the country of Scotland. Soon after becoming king of the Picts and the Scotia, he moves his capital from Dunadd to Scone, and has the “Stone of Destiny” brought there, now known as the Stone of Scone. (And recently returned to Scotland.) The savage Viking raids become one focus that will help to unite the Picts and the Scots. Despite the raids and the battles, by the tenth century, many of the Vikings are settling in Scotland. The Norse kings rule the Orkneys through powerful jarls, and they maintain various other holdings in the country, many in the Hebrides. The Vikings will become a fifth main people to make up the Scottish whole. Kenneth is followed by a number of kings that are his descendants, but not necessarily immediate heirs, nor is the Pictish system of accepting the maternal line utilized. It appears that a powerful member of the family, supported by other powerful members, comes to the throne.

878AD:

Alfred (the Great) of Wessex defeats the Danes. (They will take up residence in East Anglia and, at times, rule various parts of England.)

1018AD:

Kenneth's descendant, Malcolm II, finally wins a victory over the Angles at Carham, bringing Lothian under Scottish rule. In this same year, the king of the Britons of Strathclyde dies without an heir. Duncan, Malcolm's heir, has a claim to the throne through his maternal ancestry.

1034AD:

Malcolm dies, and Duncan, his grandson, succeeds him as king of a Scotland that now includes the Pictish, Scottish, Anglo, and Briton lands, and pushes into English lands.

1040AD:

Duncan is killed by MacBeth, the Mormaer (or high official) of Moray, who claims the throne through his own ancestry, and that of his wife. Despite Shakespeare's version, he is suspected of having been a good king, and a good Christian—going on pilgrimage to Rome in 1050AD.

1057AD:

MacBeth is killed by Malcolm III, Duncan's son. (Malcolm had been raised in England.) Malcolm is known as Malcolm Canmore, or Ceann Mor, or Big Head.

1059AD:

Malcolm marries Ingibjorg, a Norse noblewoman, probably the daughter of Thorfinn the Mighty.

1066AD:

Harold, king of England, rushes to the north of his country to battle an invading Norse army. Harold wins the battle, only to rush back south, to Hastings, to meet another invading force.

1066AD:

William the Conqueror invades England and slays Harold, the Saxon King.

1069AD:

Malcolm III marries (as his second wife) Princess Margaret, sister to the deposed Edgar Atheling, the Saxon heir to the English throne. Soon after, he launches a series of raids into England, feeling justified in that his brother-in-law has a very real claim to the English throne. England retaliates.

1071AD:

Malcolm is forced to pay homage to William the Conqueror at Abernathy. Despite the battles between them, Malcolm remains popular among the English.

1093AD:

While attacking Northumberland (some say to circumvent a Norman invasion), Malcolm is killed in ambush. Queen Margaret dies three days later. Scotland falls into turmoil. Malcolm's brother Donald Ban, raised in the Hebrides under Norse influence, seizes the throne and overthrows Norman policy for Viking.

1094AD:

William Rufus, son of William the Conqueror, sends Malcolm's oldest son, Duncan, who has been a hostage in England, to overthrow his uncle, Donald. Duncan overthrows Donald, but is murdered himself, and Donald returns to the throne.

1097AD:

Edgar, Duncan's half-brother, is sent to Scotland with an Anglo-Norman army, and Donald is chased out once again. He brings in many Norman knights and families, and makes peace with Magnus Barelegs, the King of Norway, formally ceding to him lands in the Hebrides which has been a holding already for a very long time.

1107AD:

Edgar dies; his brother, Alexander succeeds him, but rules only the land between Forth and Spey; his younger brother, David, rules south of the Forth. Alexander's sister, Maud, had become the wife of Henry I of England, and Alexander has married Henry's daughter by a previous marriage, Sibylla. These matrimonial alliances make a terribly strong bond between the Scottish and English royal houses.

1124AD:

Alexander dies. David (also raised in England) inherits the throne for all Scotland. He is destined to rule for nearly thirty years, to be a powerful king who will create burghs, a stronger church, a number of towns, and introduce a sound system of justice. He will be a patron of arts and learning. Having married an heiress, he is also an English noble, being Earl of Northampton and Huntington, and Prince of Cumbria. He brings feudalism to Scotland, and many friends, including de Brus, whose descendants will include Robert Bruce, fitzAllen, who will become High Steward—and, of course, a man named Sir William Graham.

BOOK: Come the Morning
5.47Mb size Format: txt, pdf, ePub
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