Complete Works of Bram Stoker (452 page)

Mr. Markam was deeply touched and thankful for his escape from a horrible death; but the sting of the charge of vanity thus made once more against him came through his humility. He was about to reply angrily, when suddenly a great awe fell upon him as he remembered the warning words of the half-crazy letter-carrier: ‘Meet thyself face to face, and repent ere the quicksand shall swallow thee!’

Here, too, he remembered the image of himself that he had seen and the sudden danger from the deadly quicksand that had followed. He was silent a full minute, and then said:

‘My good fellow, I owe you my life!’

The answer came with reverence from the hardy fisherman, ‘Na! Na! Ye owe that to God; but, as for me, I’m only too glad till be the humble instrument o’ His mercy.’

‘But you will let me thank you,’ said Mr. Markam, taking both the great hands of his deliverer in his and holding them tight. ‘My heart is too full as yet, and my nerves are too much shaken to let me say much; but, believe me, I am very, very grateful!’ It was quite evident that the poor old fellow was deeply touched, for the tears were running down his cheeks.

The fisherman said, with a rough but true courtesy:

‘Ay, sir! thank me and ye will  —  if it’ll do yer poor heart good. An’ I’m thinking that if it were me I’d be thankful too. But, sir, as for me I need no thanks. I am glad, so I am!’

That Arthur Fernlee Markam was really thankful and grateful was shown practically later on. Within a week’s time there sailed into Port Crooken the finest fishing smack that had ever been seen in the harbour of Peterhead. She was fully found with sails and gear of all kinds, and with nets of the best. Her master and men went away by the coach, after having left with the salmon-fisher’s wife the papers which made her over to him.

As Mr. Markam and the salmon-fisher walked together along the shore the former asked his companion not to mention the fact that he had been in such imminent danger, for that it would only distress his dear wife and children. He said that he would warn them all of the quicksand, and for that purpose he, then and there, asked questions about it till he felt that his information on the subject was complete. Before they parted he asked his companion if he had happened to see a second figure, dressed like himself on the other rock as he had approached to succour him.

‘Na! Na!’ came the answer, ‘there is nae sic another fule in these parts. Nor has there been since the time o’ Jamie Fleeman  —  him that was fule to the Laird o’ Udny. Why, mon! sic a heathenish dress as ye have on till ye has nae been seen in these pairts within the memory o’ mon. An’ I’m thinkin’ that sic a dress never was for sittin’ on the cauld rock, as ye done beyont. Mon! but do ye no fear the rheumatism or the lumbagy wi’ floppin’ doon on to the cauld stanes wi’ yer bare flesh? I was thinking that it was daft ye waur when I see ye the mornin’ doon be the port, but it’s fule or eediot ye maun be for the like o’ thot!’ Mr. Markam did not care to argue the point, and as they were now close to his own home he asked the salmon-fisher to have a glass of whisky  —  which he did  —  and they parted for the night. He took good care to warn all his family of the quicksand, telling them that he had himself been in some danger from it.

All that night he never slept. He heard the hours strike one after the other; but try how he would he could not get to sleep. Over and over again he went through the horrible episode of the quicksand, from the time that Saft Tammie had broken his habitual silence to preach to him of the sin of vanity and to warn him. The question kept ever arising in his mind: ‘Am I then so vain as to be in the ranks of the foolish?’ and the answer ever came in the words of the crazy prophet: ‘“Vanity of vanities! All is vanity.” Meet thyself face to face, and repent ere the quicksand shall swallow thee!’ Somehow a feeling of doom began to shape itself in his mind that he would yet perish in that same quicksand, for there he had already met himself face to face.

In the grey of the morning he dozed off, but it was evident that he continued the subject in his dreams, for he was fully awakened by his wife, who said:

‘Do sleep quietly! That blessed Highland suit has got on your brain. Don’t talk in your sleep, if you can help it!’ He was somehow conscious of a glad feeling, as if some terrible weight had been lifted from him, but he did not know any cause of it. He asked his wife what he had said in his sleep, and she answered:

‘You said it often enough, goodness knows, for one to remember it  —  ”Not face to face! I saw the eagle plume over the bald head! There is hope yet! Not face to face!” Go to sleep! Do!’ And then he did go to sleep, for he seemed to realise that the prophecy of the crazy man had not yet been fulfilled. He had not met himself face to face  —  as yet at all events.

He was awakened early by a maid who came to tell him that there was a fisherman at the door who wanted to see him. He dressed himself as quickly as he could  —  for he was not yet expert with the Highland dress  —  and hurried down, not wishing to keep the salmon-fisher waiting. He was surprised and not altogether pleased to find that his visitor was none other than Saft Tammie, who at once opened fire on him:

‘I maun gang awa’ t’ the post; but I thocht that I would waste an hour on ye, and ca’ roond just to see if ye waur still that fou wi’ vanity as on the nicht gane by. An I see that ye’ve no learned the lesson. Well! the time is comin’, sure eneucht! However I have all the time i’ the marnins to my ain sel’, so I’ll aye look roond jist till see how ye gang yer ain gait to the quicksan’, and then to the de’il! I’m aff till ma wark the noo!’ And he went straightway, leaving Mr. Markam considerably vexed, for the maids within earshot were vainly trying to conceal their giggles. He had fairly made up his mind to wear on that day ordinary clothes, but the visit of Saft Tammie reversed his decision. He would show them all that he was not a coward, and he would go on as he had begun  —  come what might. When he came to breakfast in full martial panoply the children, one and all, held down their heads and the backs of their necks became very red indeed. As, however, none of them laughed  —  except Titus, the youngest boy, who was seized with a fit of hysterical choking and was promptly banished from the room  —  he could not reprove them, but began to break his egg with a sternly determined air. It was unfortunate that as his wife was handing him a cup of tea one of the buttons of his sleeve caught in the lace of her morning wrapper, with the result that the hot tea was spilt over his bare knees. Not unnaturally, he made use of a swear word, whereupon his wife, somewhat nettled, spoke out:

‘Well, Arthur, if you will make such an idiot of yourself with that ridiculous costume what else can you expect? You are not accustomed to it  —  and you never will be!’ In answer he began an indignant speech with: ‘Madam!’ but he got no further, for now that the subject was broached, Mrs. Markam intended to have her say out. It was not a pleasant say, and, truth to tell, it was not said in a pleasant manner. A wife’s manner seldom is pleasant when she undertakes to tell what she considers ‘truths’ to her husband. The result was that Arthur Fernlee Markam undertook, then and there, that during his stay in Scotland he would wear no other costume than the one she abused. Woman-like his wife had the last word  —  given in this case with tears:

‘Very well, Arthur! Of course you will do as you choose. Make me as ridiculous as you can, and spoil the poor girls’ chances in life. Young men don’t seem to care, as a general rule, for an idiot father-in-law! But I must warn you that your vanity will some day get a rude shock  —  if indeed you are not before then in an asylum or dead!’

It was manifest after a few days that Mr. Markam would have to take the major part of his outdoor exercise by himself. The girls now and again took a walk with him, chiefly in the early morning or late at night, or on a wet day when there would be no one about; they professed to be willing to go out at all times, but somehow something always seemed to occur to prevent it. The boys could never be found at all on such occasions, and as to Mrs. Markam she sternly refused to go out with him on any consideration so long as he should continue to make a fool of himself. On the Sunday he dressed himself in his habitual broadcloth, for he rightly felt that church was not a place for angry feelings; but on Monday morning he resumed his Highland garb. By this time he would have given a good deal if he had never thought of the dress, but his British obstinacy was strong, and he would not give in. Saft Tammie called at his house every morning, and, not being able to see him nor to have any message taken to him, used to call back in the afternoon when the letter-bag had been delivered and watched for his going out. On such occasions he never failed to warn him against his vanity in the same words which he had used at the first. Before many days were over Mr. Markam had come to look upon him as little short of a scourge.

By the time the week was out the enforced partial solitude, the constant chagrin, and the never-ending brooding which was thus engendered, began to make Mr. Markam quite ill. He was too proud to take any of his family into his confidence since they had in his view treated him very badly. Then he did not sleep well at night, and when he did sleep he had constantly bad dreams. Merely to assure himself that his pluck was not failing him he made it a practice to visit the quicksand at least once every day, he hardly ever failed to go there the last thing at night. It was perhaps this habit that wrought the quicksand with its terrible experience so perpetually into his dreams. More and more vivid these became, till on waking at times he could hardly realise that he had not been actually in the flesh to visit the fatal spot. He sometimes thought that he might have been walking in his sleep.

One night his dream was so vivid that when he awoke he could not believe that it had only been a dream. He shut his eyes again and again, but each time the vision, if it was a vision, or the reality, if it was a reality, would rise before him. The moon was shining full and yellow over the quicksand as he approached it; he could see the expanse of light shaken and disturbed and full of black shadows as the liquid sand quivered and trembled and wrinkled and eddied as was its wont between its pauses of marble calm. As he drew close to it another figure came towards it from the opposite side with equal footsteps. He saw that it was his own figure, his very self, and in silent terror, compelled by what force he knew not, he advanced  —  charmed as the bird is by the snake, mesmerised or hypnotised  —  to meet this other self. As he felt the yielding sand closing over him he awoke in the agony of death, trembling with fear, and, strange to say, with the silly man’s prophecy seeming to sound in his ears: ‘“Vanity of vanities! All is vanity!” See thyself and repent ere the quicksand swallow thee!’

So convinced was he that this was no dream that he arose, early as it was, and dressing himself without disturbing his wife took his way to the shore. His heart fell when he came across a series of footsteps on the sands, which he at once recognised as his own. There was the same wide heel, the same square toe; he had no doubt now that he had actually been there, and half horrified, and half in a state of dreamy stupor, he followed the footsteps, and found them lost in the edge of the yielding quicksand. This gave him a terrible shock, for there were no return steps marked on the sand, and he felt that there was some dread mystery which he could not penetrate, and the penetration of which would, he feared, undo him.

In this state of affairs he took two wrong courses. Firstly he kept his trouble to himself, and, as none of his family had any clue to it, every innocent word or expression which they used supplied fuel to the consuming fire of his imagination. Secondly he began to read books professing to bear upon the mysteries of dreaming and of mental phenomena generally, with the result that every wild imagination of every crank or half-crazy philosopher became a living germ of unrest in the fertilising soil of his disordered brain. Thus negatively and positively all things began to work to a common end. Not the least of his disturbing causes was Saft Tammie, who had now become at certain times of the day a fixture at his gate. After a while, being interested in the previous state of this individual, he made inquiries regarding his past with the following result.

Saft Tammie was popularly believed to be the son of a laird in one of the counties round the Firth of Forth. He had been partially educated for the ministry, but for some cause which no one ever knew threw up his prospects suddenly, and, going to Peterhead in its days of whaling prosperity, had there taken service on a whaler. Here off and on he had remained for some years, getting gradually more and more silent in his habits, till finally his shipmates protested against so taciturn a mate, and he had found service amongst the fishing smacks of the northern fleet. He had worked for many years at the fishing with always the reputation of being ‘a wee bit daft,’ till at length he had gradually settled down at Crooken, where the laird, doubtless knowing something of his family history, had given him a job which practically made him a pensioner. The minister who gave the information finished thus:  — 

‘It is a very strange thing, but the man seems to have some odd kind of gift. Whether it be that “second sight” which we Scotch people are so prone to believe in, or some other occult form of knowledge, I know not, but nothing of a disastrous tendency ever occurs in this place but the men with whom he lives are able to quote after the event some saying of his which certainly appears to have foretold it. He gets uneasy or excited  —  wakes up, in fact  —  when death is in the air!’

This did not in any way tend to lessen Mr. Markam’s concern, but on the contrary seemed to impress the prophecy more deeply on his mind. Of all the books which he had read on his new subject of study none interested him so much as a German one
Die Döppleganger
, by Dr. Heinrich von Aschenberg, formerly of Bonn. Here he learned for the first time of cases where men had led a double existence  —  each nature being quite apart from the other  —  the body being always a reality with one spirit, and a simulacrum with the other. Needless to say that Mr. Markam realised this theory as exactly suiting his own case. The glimpse which he had of his own back the night of his escape from the quicksand  —  his own footmarks disappearing into the quicksand with no return steps visible  —  the prophecy of Saft Tammie about his meeting himself and perishing in the quicksand  —  all lent aid to the conviction that he was in his own person an instance of the döppleganger. Being then conscious of a double life he took steps to prove its existence to his own satisfaction. To this end on one night before going to bed he wrote his name in chalk on the soles of his shoes. That night he dreamed of the quicksand, and of his visiting it  —  dreamed so vividly that on walking in the grey of the dawn he could not believe that he had not been there. Arising, without disturbing his wife, he sought his shoes.