Complete Works of Emile Zola (1680 page)

BOOK: Complete Works of Emile Zola
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Marc’s mind was one that sought logic and light. His clear and firm judgment demanded in all things a basis of certainty. Thence came his absolute passion for truth. In his eyes no rest of mind, no real happiness, was possible without complete, decisive certainty. He was not very learned, but such things as he knew he wished to know completely, in order that he might have no doubt of the possession of the truth, experimental truth, established for ever. All unrest came to an end when doubt ceased; he then fully recovered his spirits, and to his passion for the acquirement of truth was added one for imparting it to others, for driving it into the brains and hearts of all. His marvellous gifts then became manifest; he brought with him a methodical power which simplified, classified, illumined everything. His quiet conviction imposed itself on his hearers, light was shed on dim notions, things seemed easy and simple. He instilled life into the driest subjects. He succeeded in imparting a passionate interest even to grammar and arithmetic, rendering them as interesting as stories to his pupils. In him one really found the born teacher.

He had discovered that he possessed that teaching gift at the time when, already possessed of a bachelor’s degree, he had come to Beaumont to finish his apprenticeship as a lithographic draughtsman in the establishment of Messrs. Papon-Laroche. Entrusted with the execution of many school diagrams, he had exercised his ingenuity in simplifying them, creating perfect masterpieces of clearness and precision, which had revealed to him his true vocation, the happiness that he found in teaching the young.

It was at Papon-Laroche’s establishment also that he had first met Salvan, now Director of the Training College, who, observing his bent, had approved of the course he took in yielding to it completely, and becoming what he was today — a humble elementary schoolmaster who, convinced of the noble usefulness of his duties, was happy to discharge them even in a small and lonely village. Marc’s affection for those whose narrow and slumbering minds required awakening and expansion had decided his career. And, in the discharge of his modest functions, his passion for truth increased, becoming a more and more imperious craving. It ended indeed by constituting the ratio of his health, his very life, for it was only by satisfying it that he enjoyed normal life. When it escaped him, he fell into anguish of spirit, consumed by his desire to acquire and possess it wholly, in order that he might communicate it to others, failing which he spent his days in intolerable suffering, often physical as well as mental.

From this passion assuredly sprang the torment which kept Marc awake that night by the side of his sleeping wife. He suffered from his ignorance, his failure to penetrate the truth respecting the murder of that child. He was not confronted merely by an ignoble crime; he divined behind it the existence of dark and threatening depths, some dim but yawning abyss. Would his sufferings continue then as long as he should not know the truth, which perchance he might never know? for the shadows seemed to increase at each effort that he made to dissipate them. Mastered by uncertainty and fear, he ended by longing for daybreak, in order that he might resume his investigations. But his wife laughed lightly in her sleep; some happy dream, no doubt, had come to her; and then the terrible old grandmother seemed to rise up before the young man’s eyes, and repeat that he must on no account meddle in that horrible affair. At this the certainty of a conflict with his wife’s relations appeared to him, and brought his hesitation and unhappiness to a climax.

Hitherto he had experienced no serious trouble with that devout family whence he, who held no religious belief whatever, had taken the young girl who had become his wife, his life’s companion. He did not carry tolerance so far as to follow his wife to Mass, as Berthereau had done, but he had allowed his daughter Louise to be baptised, in order that he might have some peace with the ladies. Besides, as his wife in her adoration for him had ceased to follow the religious observances of her Church soon after the marriage, no quarrel had yet arisen between them. Occasionally he remarked in Geneviève some revival of her long Catholic training, ideas of the absolute which clashed with his own, superstitions which sent a chill to his heart. But these were merely passing incidents; he believed that the love which bound him to his wife was strong enough to triumph over such divergencies; for did they not soon find themselves in each other’s arms again, even when they had momentarily felt themselves to be strangers, belonging to different worlds?

Geneviève had been one of the best pupils of the Sisters of the Visitation; she had quitted their establishment with a superior certificate, in such wise that her first idea had been to become a teacher herself. But there was no place for her at Jonville, where the excellent Mademoiselle Mazeline managed the girls’ school without assistance; and, naturally enough, she had been unwilling to quit her husband. Then household duties had taken possession of her; now, also, she had to attend to her little girl; and thus all thought of realising her early desire was postponed, perhaps for ever. But did not this very circumstance make their life all happiness and perfect agreement, far from the reach of storms?

If, from concern for their future happiness, the worthy Salvan, Berthereau’s faithful friend, to whom the marriage was due, had for a moment thought of trying to check the irresistible love by which the young people were transported, he must have felt reassured on finding them still tenderly united after three years of matrimony. It was only now while the wife dreamt happily in her slumber that the husband for the first time experienced anxiety at the thought of the case of conscience before him, foreseeing, as he did, that a quarrel might well arise with his wife’s relations, and that all sorts of unpleasant consequences might ensue in his home, should he yield to his imperative craving for truth.

At last, however, he dozed off and ended by sleeping soundly. In the morning, when his eyes opened to the clear bright light, he felt astonished at having passed through such a nightmare-like vigil. It had assuredly been caused by the haunting influence of that frightful crime, to which, as it happened, Geneviève, still full of emotion and pity, was the first to refer again.

Poor Simon must be in great distress,’ she said. ‘You cannot abandon him. I think that you ought to see him this morning and place yourself at his disposal.’

Marc embraced her, delighted to find her so kind-hearted and brave. ‘But grandmother will get angry again,’ he replied, ‘and our life here will become unbearable.’

Geneviève laughed lightly, and gently shrugged her shoulders. ‘Oh! grandmother would quarrel with the very angels,’ she retorted. ‘When one does half what she desires, one does quite enough.’

This sally enlivened them both, and, Louise having awoke, they spent a few delightful moments in playing with her in her little cot.

Then Marc resolved to go out and resume his inquiry directly after breakfast. While he was dressing, he thought the matter over quietly and sensibly. He was well acquainted with Maillebois and the characteristics of its two thousand inhabitants, divided into petty bourgeois, petty shopkeepers, and workmen; the latter, some eight hundred in number, being distributed through the workshops of some four or five firms, all of which were prosperous, thanks to the vicinity of Beaumont. Being nearly equally divided, the two sections of the population fought strenuously for authority, and the Municipal Council was a faithful picture of their differences, one half of it being Clerical and Reactionary, while the other was Republican and Progressive. As yet only a very few Socialists figured in the population, lost among all the folk of other views, and they were quite without influence. Darras, the Mayor and building contractor, was certainly a declared Republican, and even made a profession of anti-clericalism. But, owing to the almost equal strength of the two parties in the council, it was only by a majority of two votes that he, rich and active, with about a hundred workpeople under his orders, had been preferred to Philis, a retired tilt and awning maker, with an income of from ten to twelve thousand francs a year, who led the stem confined life of a militant Clerical, interested in nothing beyond the observance of the narrowest piety. Thus Darras was compelled to observe extreme prudence, for the displacement of a few votes would unseat him. Ah! if there had been only a substantial Republican majority behind him, how bravely he would have supported the cause of liberty, truth, and justice, instead of practising, as he was reduced to do, the most diplomatic ‘opportunism.’

Another thing known to Marc was the increasing power of the Clerical party, which seemed likely to conquer the whole region. For ten years the little community of Capuchins established in the old convent, a part of which it had surrendered to the Brothers of the Christian Schools, had carried on the worship of St. Antony of Padua with ever-increasing audacity, and also with such great success that the profits were enormous.  While the Brothers, on their side, derived advantage from this success, which brought them many pupils and thus increased the prosperity of the schools, the Capuchins worked their chapel as one may work a distillery, and sent forth from it every kind of moral poison. The Saint stood on a golden altar, ever decked with flowers and ablaze with lights, collection boxes appeared on all sides, and a commercial office was permanently installed in the sacristy, where the procession of clients lasted from morn till night. The Saint did not merely find lost things, — his specialty in the early days of his cultusy — he had extended his business. For a few francs he undertook to enable the dullest youths to pass their examinations, to render doubtful business affairs excellent, to exonerate the rich scions of patriotic families from military service, to say nothing of performing a multitude of other equally genuine miracles, such as healing the sick and the maimed, and according a positive protection against ruin and death, in the last respect going indeed so far as to resuscitate a young girl who had expired two days previously. Naturally enough, as each new story circulated, more and more money flowed in, and the business spread from the bourgeois and shopkeepers of Reactionary Maillebois to the workmen of Republican Maillebois, whom the poison ended by infecting.

It is true that, in his Sunday sermons, Abbé Quandieu, priest of St. Martin’s, the parish church, forcibly pointed out the danger of low superstition; but few people listened to him. Possessed of a more enlightened faith than that of many priests, he deplored the harm which the rapacity of the Capuchins was doing to religion. In the first place they were ruining him; the parish church was losing many sources of revenue, all the alms and offerings now going to the convent chapel. But his grief came largely from a higher cause; he experienced the sorrow of an intelligent priest who was not disposed to bow to Rome in all things, but who still believed in the possible evolution amid the great modern democratic movement of an independent and liberal Church of France. Thus he waged war against those ‘dealers of the Temple’ who betrayed the cause of Jesus; and it was said that Monseigneur Bergerot, the Bishop of Beaumont, shared his views. But this did not prevent the Capuchins from increasing their triumphs, subjugating Maillebois and transforming it into a holy spot, by dint of their spurious miracles.

Marc also knew that, if Monseigneur Bergerot was behind Abbé Quandieu, the Capuchins and the Brothers possessed the support of Father Crabot, the all-powerful Rector of the College of Valmarie. If Father Philibin, the Prefect of the Studies there, had presided at the recent prize-giving at the Brothers’ school, it had been by way of according to the latter a public mark of esteem and protection. The Jesuits had the affair in hand, as folk of evil mind were wont to say. And Simon, the Jew schoolmaster, found himself caught amid those inextricable quarrels, alone in a region swept by religious passion, at a dangerous moment, when the victory would be won by the most impudent. Men’s hearts were perturbed; a spark would suffice to fire and devastate all minds. Nevertheless the Communal school had not lost a pupil as yet; its attendances and successes equalled those of the Brothers’ school; and this comparative victory was undoubtedly due to the prudent skill displayed by Simon, who behaved cautiously with everybody, and who moreover was supported openly by Darras, and covertly by Abbé Quandieu. But the rivalry of the two schools would undoubtedly lead to the real battle, the decisive assault which must come sooner or later; for these two schools could not possibly live side by side, one must end by devouring the other. And the Church would be unable to subsist should she lose the privilege of teaching and enslaving the humble.

That morning, during breakfast with the ladies in the dismal little dining-room, Marc, already oppressed by his reflections, felt his discomfort increase. Madame Duparque quietly related that if Polydor had secured a prize the previous day, he owed it to a pious precaution taken by his aunt Pélagie, who had thoughtfully given a franc to St. Antony of Padua. On hearing this, Madame Berthereau nodded as if approvingly, and even Geneviève did not venture to smile, but seemed interested in the marvellous stories related by her grandmother. The old lady recounted a number of extraordinary incidents, how lives and fortunes had been saved, thanks to presents of two and three francs bestowed on the Saint by the medium of the Capuchins’ Agency. And one realised how — one little sum being added to another — rivers of gold ended by flowing to their chapel, like so much tribute levied on public suffering and imbecility.

However, that morning’s number of Le Petit Beaumontaisy printed during the night, had arrived, and Marc was well pleased when, at the end of a long article on the crime of Maillebois, he found a paragraph containing a very favourable mention of Simon. The schoolmaster, who was esteemed by everybody, had received, it was said, the most touching assurances of sympathy in the great misfortune which had befallen him. This note had evidently been penned by some correspondent the previous evening, after the tumultuous departure from the distribution of prizes which had indicated in which direction the wind was likely to blow. Indeed, nobody could have mistaken the public hostility against the Brothers; and all the vague rumours, all the horrid stories hushed up in the past, aggravated that hostility, in such wise that one was threatened with some abominable scandal in which the whole Catholic and Reactionary party might collapse.

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