Complete Works of Rudyard Kipling (Illustrated) (566 page)

The Infant made some noise in his throat, and reached for more Burgundy.

“About noon one of our six fell dead. Fright only frights Sahib! None had — none could — touch him. Since they were in pairs, and the other of the Fork was mad and sang foolishly, we waited for some heathen to do what was needful. There came at last Angari men with goats. The Hajji said: ‘What do ye see? They said: ‘Oh, our Lord, we neither see nor hear.’ The Hajji said: ‘But I command ye to see and to hear and to say.’ They said: ‘Oh, our Lord, it is to our commanded eyes as though slaves stood in a Fork.’ The Hajji said: ‘So testify before the officer who waits you in the town of Dupe.’ They said: ‘What shall come to us after?’ The Hajji said: ‘The just reward for the informer. But if ye do not testify, then a punishment which shall cause birds, to fall from the trees in terror and monkeys to scream for pity.’ Hearing this, the Angari men hastened to Dupe. The Hajji then said to me: ‘Are those things sufficient to establish our case, or must I drive in a village full?’ I said that three witnesses amply established any case, but as yet, I said, the Hajji had not offered his slaves for sale. It is true, as our Sahib said just now, there is one fine for catching slaves, and yet another for making to sell them. And it was the double fine that we needed, Sahib, for our Sahib’s cotton-play. We had fore-arranged all this with Bulaki Ram, who knows the English Law, and, I thought the Hajji remembered, but he grew angry, and cried out: ‘O God, Refuge of the Afflicted, must I, who am what I am, peddle this dog’s meat by the roadside to gain his delight for my heart’s delight?’ None the less, he admitted it was the English Law, and so he offered me the six — five — in a small voice, with an averted head. The Sheshaheli do not smell of sour milk as heathen should. They smell like leopards, Sahib. This is because they eat men.”

“Maybe,” said Strickland. “But where were thy wits? One witness is not sufficient to establish the fact of a sale.”

“What could we do, Sahib? There was the Hajji’s reputation to consider. We could not have called in a heathen witness for such a thing. And, moreover, the Sahib forgets that the defendant himself was making this case. He would not contest his own evidence. Otherwise, I know the law of evidence well enough.

“So then we went to Dupe, and while Bulaki Ram waited among the Angari men, ‘I ran to see our Sahib in bed. His eyes were very bright, and his mouth was full of upside-down orders, but the old woman had not loosened her hair for death. The Hajji said: ‘Be quick with my trial. I am not Job!’ The Hajji was a learned man. We made the trial swiftly to a sound of soothing voices round the bed. Yet — yet, because no man can be sure whether a Sahib of that blood sees, or does not see, we made it strictly in the manner of the forms of the English Law. Only the witnesses and the slaves and the prisoner we kept without for his nose’s sake.”

“Then he did not see the prisoner?” said Strickland.

“I stood by to shackle up an Angari in case he should demand it, but by God’s favour he was too far fevered to ask for one. It is quite true he signed the papers. It is quite true he saw the money put away in the safe — two hundred and ten English pounds and it is quite true that the gold wrought on him as a strong cure. But as to his seeing the prisoner, and having speech with the man-eaters — the Hajji breathed all that on his forehead to sink into his sick brain. A little, as ye have heard, has remained.... Ah, but when the fever broke, and our Sahib called for the fine-book, and the thin little picture-books from Europe with the pictures of ploughs and hoes, and cotton=3Dmills — ah, then he laughed as he used to laugh, Sahib. It was his heart’s desire, this cotton-play. The Hajji loved him, as who does not? It was a little, little arrangement, Sahib, of which — is it necessary to tell all the world?”

“And when didst thou know who the Hajji was?” said Strickland.

“Not for a certainty till he and our Sahib had returned from their visit to the Sheshaheli country. It is quite true as our Sahib says, the man-eaters lay, flat around his feet, and asked for spades to cultivate cotton. That very night, when I was cooking the dinner, the Hajji said to me: ‘I go to my own place, though God knows whether the Man with the Stone Eyes have left me an ox, a slave, or a woman.’ I said: ‘Thou art then That One?’ The Hajji said: ‘I am ten thousand rupees reward into thy hand. Shall we make another law-case and get more cotton machines for the boy?’ I said: ‘What dog am I to do this? May God prolong thy life a thousand years!’ The Hajji said: ‘Who has seen to-morrow? God has given me as it were a son in my old age, and I praise Him. See that the breed is not lost!’

“He walked then from the cooking-place to our Sahib’s office-table under the tree, where our Sahib held in his hand a blue envelope of Service newly come in by runner from the North. At this, fearing evil news for the Hajji, I would have restrained him, but he said: ‘We be both Great Ones. Neither of us will fail.’ Our Sahib looked up to invite the Hajji to approach before he opened the letter, but the Hajji stood off till our Sahib had well opened and well read the letter. Then the Hajji said: ‘Is it permitted to say farewell?’ Our Sahib stabbed the letter on the file with a deep and joyful breath and cried a welcome. The Hajji said: ‘I go to my own place,’ and he loosed from his neck a chained heart of ambergris set in soft gold and held it forth. Our Sahib snatched it swiftly in the closed fist, down turned, and said ‘If thy name be written hereon, it is needless, for a name is already engraved on my heart.’ The Hajji said: ‘And on mine also is a name engraved; but there is no name on the amulet.’ The Hajji stooped to our Sahib’s feet, but our Sahib raised and embraced him, and the Hajji covered his mouth with his shoulder-cloth, because it worked, and so he went away.”

“And what order was in the Service letter?” Stalky murmured.

“Only an order for our Sahib to write a report on some new cattle sickness. But all orders come in the same make of envelope. We could not tell what order it might have been.”

“When he opened the letter — my son — made he no sign? A cough? An oath?” Strickland asked.

“None, Sahib. I watched his hands. They did not shake. Afterward he wiped his face, but he was sweating before from the heat.”

“Did he know? Did he know who the Hajji was?” said the Infant in English.

“I am a poor man. Who can say what a Sahib of that get knows or does not know? But the Hajji is right. The breed should not be lost. It is not very hot for little children in Dupe, and as regards nurses, my sister’s cousin at Jull — ”

“H’m! That is the boy’s own concern. I wonder if his Chief ever knew?” said Strickland.

“Assuredly,” said Imam Din. “On the night before our Sahib went down to the sea, the Great Sahib — the Man with the Stone Eyes — dined with him in his camp, I being in charge of the table. They talked a long while and the Great Sahib said: ‘What didst thou think of That One?’ (We do not say Ibn Makarrah yonder.) Our Sahib said: ‘Which one?’ The Great Sahib said: ‘That One which taught thy man-eaters to grow cotton for thee. He was in thy District three months to my certain knowledge, and I looked by every runner that thou wouldst send me in his head.’ Our Sahib said: ‘If his head had been needed, another man should have been appointed to govern my District, for he was my friend.’ The Great Sahib laughed and said: ‘If I had needed a lesser man in thy place be sure I would have sent him, as, if I had needed the head of That One, be sure I would have sent men to bring it to me. But tell me now, by what means didst thou twist him to thy use and our profit in this cotton-play?’ Our Sahib said: ‘By God, I did not use that man in any fashion whatever. He was my friend.’ The Great Sahib said: ‘Toh Vac! (Bosh!) Tell!’ Our Sahib shook his head as he does — as he did when a child — and they looked at each other like sword-play men in the ring at a fair. The Great Sahib dropped his eyes first and he said: ‘So be it. I should perhaps have answered thus in my youth. No matter. I have made treaty with That One as an ally of the State. Some day he shall tell me the tale.’ Then I brought in fresh coffee, and they ceased. But I do not think That One will tell the Great Sahib more than our Sahib told him.”

“Wherefore?” I asked.

“Because they are both Great Ones, and I have observed in my life that Great Ones employ words very little between each other in their dealings; still less when they speak to a third concerning those dealings. Also they profit by silence.... Now I think that the mother has come down from the room, and I will go rub his feet till he sleeps.”

His ears had caught Agnes’s step at the stair-head and presently she passed us on her way to the music room humming the Magnificat.

THE NEW KNIGHTHOOD

            Who gives him the Bath?

              “I,” said the wet,

            Rank Jungle-sweat,

              “I’ll give him the Bath!”

            Who’ll sing the psalms?

              “We,” said the Palms.

            “Ere the hot wind becalms,

              We’ll sing the psalms.”

            Who lays on the sword?

              “I,” said the Sun,

            “Before he has done,

              I’ll lay on the sword.”

            Who fastens his belt?

              “I,” said Short-Rations,

            “I know all the fashions

              Of tightening a belt!”

            Who buckles his spur?

              “I,” said his Chief,

            Exacting and brief,

              “I’ll give him the spur.”

            Who’ll shake his hand?

              “I,” said the Fever,

            “And I’m no deceiver,

              I’ll shake his hand.”

            Who brings him the wine?

              “I,” said Quinine,

            “It’s a habit of mine,

              I’ll come with his wine.”

            Who’ll put him to proof?

              “I,” said All Earth,

            “Whatever he’s worth,

              I’ll put to the proof.”

            Who’ll choose him for Knight?

              “I,” said his Mother,

            “Before any other,

              My very own knight!”

         And after this fashion, adventure to seek,

         Was Sir Galahad made — as it might be last week!

THE PUZZLER

I had not seen Penfentenyou since the Middle Nineties, when he was Minister of Ways and Woodsides in De Thouar’s first Administration. Last summer, though he nominally held the same portfolio, he was his Colony’s Premier in all but name, and the idol of his own province, which is two and a half times the size of England. Politically, his creed was his growing country; and he came over to England to develop a Great Idea in her behalf.

Believing that he had put it in train, I made haste to welcome him to my house for a week.

That he was chased to my door by his own Agent-General in a motor; that they turned my study into a Cabinet Meeting which I was not invited to attend; that the local telegraph all but broke down beneath the strain of hundred word coded cables; and that I practically broke into the house of a stranger to get him telephonic facilities on a Sunday, are things I overlook. What I objected to was his ingratitude, while I thus tore up England to help him. So I said: “Why on earth didn’t you see your Opposite Number in Town instead of bringing your office work here?”

“Eh? Who?” said he, looking up from his fourth cable since lunch.

“See the English Minister for Ways and Woodsides.”

“I saw him,” said Penfentenyou, without enthusiasm.

It seemed that he had called twice on the gentleman, but without an appointment — (“I thought if I wasn’t big enough, my business was”) — and each time had found him engaged. A third party intervening, suggested that a meeting might be arranged if due notice were given.

“Then,” said Penfentenyou, “I called at the office at ten o’clock.”

“But they’d be in bed,” I cried.

“One of the babies was awake. He told me that — that ‘my sort of questions “‘ — he slapped the pile of cables — ”were only taken between 11 and 2 P.M. So I waited.”

“And when you got to business?” I asked.

He made a gesture of despair. “It was like talking to children. They’d never heard of it.”

“And your Opposite Number?”

Penfentenyou described him.

“Hush! You mustn’t talk like that!” I shuddered. “He’s one of the best of good fellows. You should meet him socially.”

“I’ve done that too,” he said. “Have you?”

“Heaven forbid!” I cried; “but that’s the proper thing to say.”