Complete Works of Wilkie Collins (69 page)

The madman seized the image of Serapis in his arms, and passed blindly onward with it through the passage in the partition into the recess beyond. At that instant the shock of the first attack on the gates resounded through the building. Shouting, as he heard it, ‘A sally! a sally! men of the Temple, the gods and the high priest lead you on!’ and still holding the idol before him, he rushed straight forward to the entrance, and struck in violent collision against the backward part of the pile.

The ill-balanced, top-heavy mass of images and furniture of many temples swayed, parted, and fell over against the gates and the wall on either side of them. Maimed and bleeding, struck down by the lower part of the pile, as it was forced back against the partition when the upper part fell, the fury of Ulpius was but increased by the crashing ruin around him. He struggled up again into an erect position; mounted on the top of the fallen mass — now spread out at the sides over the floor of the building, but confined at one end by the partition, and at the other by the opposite wall and the gates — and still clasping the image of Serapis in his arms, called louder and louder to ‘the men of the Temple’ to mount with him the highest ramparts and pour down on the besiegers the molten lead!

The priests were again the first men to approach the gates of the building after the shock that had been heard within it. The struggle for the possession of the temple had assumed to them the character of a holy warfare against heathenism and magic — a sacred conflict to be sustained by the Church, for the sake of her servant who had fallen a martyr at the outset of the strife. Strong in their fanatical boldness, they advanced with one accord close to the gates. Some of the smaller images of the fallen pile had been forced through the bars, behind which appeared the great idols, the broken masses of furniture, the long robes and costly hangings, all locked together in every wild variety of position — a chaos of distorted objects heaped up by an earthquake! Above and further inward, the lower part of the Pagan’s robe was faintly discernible through the upper interstices in the gate, as he stood, commanding, on the summit of his prostrate altar, with his idol in his arms.

The priests felt an instant conviction of certain triumph when they discerned the cause of the shock that had been heard within the temple. One of their number snatched up a small image that had fallen through to the pavement where he stood, and holding it before the people below, exclaimed exultingly —

‘Children of the Church! the mystery is revealed! Idols more precious than this lie by hundreds on the floor of the temple! It is no demon, but a man, one man, who still defies us within! — a robber who would defraud the Romans of the ransom of their lives! — the pillage of many temples is around him. Remember now, that the nearer we came to this place the fewer were the spoils of idolatry that we gathered in; the treasure which is yours, the treasure which is to free you from the famine, has been seized by the assassin of our holy brother; it is there scattered at his feet! To the gates! To the gates again! Absolution for all their sins to the men who burst in the gates!’

Again the mass of timber was taken up; again the gates were assailed; and again they stood firm — they were now strengthened, barricaded by the fallen pile. It seemed hopeless to attempt to break them down without a reinforcement of men, without employing against them the heaviest missiles, the strongest engines of war.

The people gave vent to a cry of fury as they heard from the temple the hollow laughter of the madman triumphing in their defeat. The words of the priest, in allaying their superstitious fears, had aroused the deadly passions that superstition brings forth. A few among the throng hurried to the nearest guard-house for assistance, but the greater part pressed closely round the temple — some pouring forth impotent execrations against the robber of the public spoil, some joining the priests in calling on him to yield. But the clamour lasted not long; it was suddenly and strangely stilled by the voice of one man in the crowd, calling loudly to the rest to fire the temple!

The words were hardly spoken ere they were repeated triumphantly on all sides. ‘Fire the temple!’ cried the people ferociously. ‘Burn it over the robber’s head! A furnace — a furnace! to melt down the gold and silver ready to our hands! Fire the temple! Fire the temple!’

Those who were most active among the crowd (which was now greatly increased by stragglers from all parts of the city) entered the houses behind them, and returned in a few minutes with every inflammable substance that they could collect in their hands. A heap of fuel, two or three feet in height, was raised against the gates immediately, and soldiers and people pressed forward with torches to light it. But the priest who had before spoken waved them back. ‘Wait!’ he cried; ‘the fate of his body is with the people, but the fate of his soul is with the Church!’

Then, turning to the temple, he called solemnly and sternly to the madman, ‘Thy hour is come! repent, confess, and save thy soul!’

‘Slay on! slay on!’ answered the raving voice from within. ‘Slay, till not a Christian is left! Victory! Serapis! See, they drop from our walls! — they writhe bleeding on the earth beneath us! There is no worship but the worship of the gods! Slay! Slay on!’

‘Light!’ cried the priest. ‘His damnation be on his own head! Anathema! Maranatha! Let him die accursed!’

The dry fuel was fired at once at all points — it was an anticipation of an ‘Auto da Fe’, a burning of a heretic, in the fifth century! As the flames rose, the people fell back and watched their rapid progress. The priests, standing before them in a line, stretched out their hands in denunciation against the temple, and repeated together the awful excommunication service of the Roman Church.

The fire at the gates had communicated with the idols inside. It was no longer on his prostrate altar, but on his funeral pile that Ulpius now stood; and the image that he clasped was the stake to which he was bound. A red glare, dull at first, was now brightening and brightening below him; flames, quick and noiseless, rose and fell, and rose again, at different points, illuminating the interior of the temple with fitful and changing light. The grim, swarthy forms of the idols seemed to sway and writhe like living things in torment, as fire and smoke alternately displayed and concealed them. A deadly stillness now overspread the face and form of the Pagan, as he looked down steadfastly on the deities of his worship engendering his destruction beneath him. His cheek — the cheek which had rested in boyhood on his mother’s bosom — was pressed against the gilded breast of the god Serapis, his taskmaster in life — his pillow in death!

‘I rise! I rise to the world of light, with my deities whom I have served!’ he murmured; ‘the brightness of their presence is like a flaming fire; the smoke of their breath pours forth around me like the smoke of incense! I minister in the Temples of the Clouds; and the glory of eternal sunlight shines round me while I adore! I rise! I rise!’

The smoke whirled in black volumes over his head; the fierce voice of the fast-spreading fire roared on him; the flames leapt up at his feet — his robes kindled, burst into radiant light, as the pile yawned and opened under him.

Time had passed. The strife between the Temple and the Church was ended. The priests and the people had formed a wider circle round the devoted building; all that was inflammable in it had been burnt; smoke and flame now burst only at intervals through the gates, and gradually both ceased to appear. Then the crowd approached nearer to the temple, and felt the heat of the furnace they had kindled, as they looked in.

The iron gates were red hot — from the great mass behind (still glowing bright in some places, and heaving and quivering with its own heat) a thin, transparent vapour rose slowly to the stone roof of the building, now blackened with smoke. The priests looked eagerly for the corpse of the Pagan; they saw two dark, charred objects closely united together, lying in a chasm of ashes near the gate, at a spot where the fire had already exhausted itself, but it was impossible to discern which was the man and which was the idol.

The necessity of providing means for entering the temple had not been forgotten while the flames were raging. Proper implements for forcing open the gates were now at hand, and already the mob began to dip their buckets in the Tiber, and pour water wherever any traces of the fire remained. Soon all obstacles were removed; the soldiers crowded into the building with spades in their hands, trampled on the black, watery mire of cinders which covered what had once been the altar of idols, and throwing out into the street the refuse ashes and the stone images which had remained unconsumed, dug in what was left, as in a new mine, for the gold and silver which the fire could not destroy.

The Pagan had lived with his idols, had perished with his idols! — and now where they were cast away, there he was cast away with them. The soldiers, as they dug into fragments the black ruins of his altar, mingled him in fragments with it! The people, as they cast the refuse thrown out to them into the river, cast what remained of him with what remained of his gods! And when the temple was deserted, when the citizens had borne off all the treasure they could collect, when nothing but a few heaps of dust was left of all that had been burnt, the night-wind blew away before it the ashes of Ulpius with the ashes of the deities that Ulpius had served!

CHAPTER 27.

THE VIGIL OF HOPE.

A new prospect now opens before us. The rough paths through which we have hitherto threaded our way grow smoother as we approach their close. Rome, so long dark and gloomy to our view, brightens at length like a landscape when the rain is past and the first rays of returning sunlight stream through the parting clouds. Some days have elapsed, and in those days the temples have yielded all their wealth; the conquered Romans have bribed the triumphant barbarians to mercy; the ransom of the fallen city has been paid.

The Gothic army is still encamped round the walls, but the gates are opened, markets for food are established in the suburbs, boats appear on the river and waggons on the highroads, laden with provisions, and proceeding towards Rome. All the hidden treasure kept back by the citizens is now bartered for food; the merchants who hold the market reap a rich harvest of spoil, but the hungry are filled, the weak are revived, every one is content.

It is the end of the second day since the free sale of provisions and the liberty of egress from the city have been permitted by the Goths. The gates are closed for the night, and the people are quietly returning, laden with their supplies of food, to their homes. Their eyes no longer encounter the terrible traces of the march of pestilence and famine through every street; the corpses have been removed, and the sick are watched and sheltered. Rome is cleansed from her pollutions, and the virtues of household life begin to revive wherever they once existed. Death has thinned every family, but the survivors again assemble together in the social hall. Even the veriest criminals, the lowest outcasts of the population, are united harmlessly for a while in the general participation of the first benefits of peace.

To follow the citizens to their homes; to trace in their thoughts, words, and action the effect on them of their deliverance from the horrors of the blockade; to contemplate in the people of a whole city, now recovering as it were from a deep swoon, the varying forms of the first reviving symptoms in all classes, in good and bad, rich and poor — would afford matter enough in itself for a romance of searching human interest, for a drama of the passions, moving absorbingly through strange, intricate, and contrasted scenes. But another employment than this now claims our care. It is to an individual, and not to a divided source of interest, that our attention turns; we relinquish all observations on the general mass of the populace to revert to Numerian and Antonina alone — to penetrate once more into the little dwelling on the Pincian Hill.

The apartment where the father and daughter had suffered the pangs of famine together during the period of the blockade, presented an appearance far different from that which it had displayed on the occasion when they had last occupied it. The formerly bare walls were now covered with rich, thick hangings; and the simple couch and scanty table of other days had been exchanged for whatever was most luxurious and complete in the household furniture of the age. At one end of the room three women, attended by a little girl, were engaged in preparing some dishes of fruit and vegetables; at the other, two men were occupied in low, earnest conversation, occasionally looking round anxiously to a couch placed against the third side of the apartment, on which Antonina lay extended, while Numerian watched by her in silence. The point of Goisvintha’s knife had struck deep, but, as yet, the fatal purpose of the assassination had failed.

The girl’s eyes were closed; her lips were parted in the languor of suffering; one of her hands lay listless on her father’s knee. A slight expression of pain, melancholy in its very slightness, appeared on her pale face, and occasionally a long-drawn, quivering breath escaped her — nature’s last touching utterance of its own feebleness! The old man, as he sat by her side, fixed on her a wistful, inquiring glance. Sometimes he raised his hand, and gently and mechanically moved to and fro the long locks of her hair, as they spread over the head of the couch; but he never turned to communicate with the other persons in the room — he sat as if he saw nothing save his daughter’s figure stretched before him, and heard nothing save the faint, fluttering sound of her breathing, close at his ear.