Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (15 page)

BOOK: Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics)
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5.
Then it was that the barbarians turned about and fled, every man for himself, while the Greeks held possession of the summit. As for the troops under Tissaphernes and Ariaeus, they turned off by another road and were gone; and the army under Cheirisophus descended into the plain and proceeded to encamp in a village stored with abundant supplies. There were likewise many other villages richly stored with supplies in this plain on the banks of the Tigris.
[2]
When it came to be late in the day, all of a sudden the enemy appeared in the plain and cut to pieces some of the Greeks who were scattered about there in quest of plunder; in fact, many herds of cattle had been captured while they were being taken across to the other side of the river.
[3]
Then Tissaphernes and his followers attempted to burn the villages; and some of the Greeks got exceedingly despondent, out of apprehension that they would not have a place from which to get provisions in case the enemy should succeed in this attempt.
[4]
Meanwhile Cheirisophus and his men, who had gone to the rescue of the plunderers, were returning; and when Xenophon had come down from the mountain, he rode along the lines upon falling in with the Greeks of the rescuing party and said:
[5]
“Do you observe, men of Greece, that they admit the country is now ours? For while they stipulated when they made the treaty that there should be no burning of the King’s territory, now they are doing that very thing themselves, as though the land were another’s. At any rate, if they leave supplies anywhere for their own use, they shall behold us also proceeding to that spot.
[6]
But, Cheirisophus,” he went on, “it seems to me that we ought to sally forth against these incendiaries, like men defending their own country.” “Well, it doesn’t seem so to me,” said Cheirisophus; “rather, let us set about burning ourselves, and then they will stop the sooner.”
[7]

When they had come to their quarters, the troops were busy about provisions, but the generals and captains gathered in council. And here there was great despondency. For on one side of them were exceedingly high mountains and on the other side a river so deep that not even their spears reached above water when they tried its depth.
[8]
In the midst of their perplexity a Rhodian came to them and said: “I stand ready, gentlemen, to set you across the river, four thousand hoplites at a time, if you will provide me with the means that I require and give me a talent for pay.”
[9]
Upon being asked what his requirements were, he replied: “I shall need two thousand skins. I see plenty of sheep and goats and cattle and asses; take off their skins and blow them up, and they would easily provide the means of crossing.
[10]
I shall want also the girths which you use on the beasts of burden; with these I shall tie the skins to one another and also moor each skin by fastening stones to the girths and letting them down into the water like anchors; then I shall carry the line of skins across the river, make it fast at both ends, and pile on brushwood and earth.
[11]
As for your not sinking, then, you may be sure in an instant on that point, for every skin will keep two men from sinking;
[12]
and as regards slipping, the brushwood and the earth will prevent that.” After hearing these words the generals thought that while the idea was a clever one, the execution of it was impossible. For there were people on the other side of the river to thwart it, a large force of horsemen, namely, who at the very outset would prevent the first comers from carrying out any part of the plan.
[13]

Under these circumstances they marched all the next day in the reverse direction, going back to the unburned villages, after burning the one from which they withdrew. The result was that, instead of making an attack, the enemy merely gazed at the Greeks, and appeared to be wondering where in the world they would turn and what they had in mind.
[14]
At the close of the day, while the rest of the army went after provisions, the generals held another meeting, at which they brought together the prisoners that had been taken and enquired of them about each district of all the surrounding country.
[15]
The prisoners said that the region to the south lay on the road towards Babylon and Media, the identical province they had just passed through; that the road to the eastward led to Susa and Ecbatana, where the King is said to spend his summers; across the river and on to the west was the way to Lydia and Ionia; while the route through the mountains and northward led to the country of the Carduchians.
[16]
These Carduchians, they said, dwelt up among the mountains, were a warlike people, and were not subjects of the King; in fact, a royal army of one hundred and twenty thousand men had once invaded them, and, by reason of the ruggedness of the country, not a man of all that number came back. Still, whenever they made a treaty with the satrap in the plain, some of the people of the plain did have dealings with the Carduchians and some of the Carduchians with them.
[17]

After listening to these statements from the men who claimed to know the way in every direction, the generals caused them to withdraw, without giving them the least clue as to the direction in which they proposed to march. The opinion of the generals however, was that they must make their way through the mountains into the country of the Carduchians; for the prisoners said that after passing through this country they would come to Armenia, the large and prosperous province of which Orontas was ruler; and from there, they said, it was easy to go in any direction one chose.
[18]
Thereupon the generals offered sacrifice, so that they could begin the march at the moment they thought best — for they feared that the pass over the mountains might be occupied in advance; and they issued orders that when the troops had dined, every man should pack up his belongings and go to rest, and then fall into line as soon as the word of command was given.

BOOK IV.

1.
[The preceding narrative has described all that took place on the upward march until the time of the battle, all that happened after the battle during the truce concluded by the King and the Greeks who had made the upward march in company with Cyrus, and likewise the whole course of the warfare carried on against the Greeks after the King and Tissaphernes had broken the truce, when the Persian army was hanging upon the Greek rear.
[2]
When the Greeks finally reached a point where the Tigris river was quite impassable by reason of its depth and width, and where there was no passage-way alongside the river, since the Carduchian mountains hung sheer and close above it, the generals were forced to the conclusion that they must make their way through the mountains.
[3]
For they heard from the prisoners who were taken that once they had passed through the Carduchian mountains and reached Armenia, they could there cross the headwaters of the Tigris river, if they so desired, or, if they preferred, could go round them. They were also informed that the headwaters of the Euphrates were not far from those of the Tigris, — and such is indeed the case.
[4]
Now they conducted their invasion of the country of the Carduchians in the following way, since they were seeking not only to escape observation, but at the same time to reach the heights before the enemy could take possession of them.]
[5]

When it was about the last watch, and enough of the night remained to allow them to cross the plain in the dark, at that time they arose upon the word of command and set out on their march; and they reached the mountain at daybreak.
[6]
Here Cheirisophus, with his own division and all the light-armed troops, led the van, while Xenophon followed behind with the hoplites of the rearguard, but without any light troops at all; for there seemed to be no danger of any pursuit from behind while they were proceeding uphill.
[7]
And Cheirisophus reached the summit of the pass before any of the enemy perceived him; then he led on slowly, and each division of the army as it passed over the summit followed along to the villages which lay in the hollows and nooks of the mountains.
[8]
Then it was that the Carduchians abandoned their houses and fled to the mountains with their wives and children. As for provisions, there was an abundance for the Greeks to take, and the houses were also supplied with bronze vessels in great numbers; the Greeks, however, did not carry off any of these, and did not pursue the people themselves, refraining from harshness on the chance that the Carduchians might perhaps be willing to let them pass through their country in friendship, seeing that they also were enemies of the King;
[9]
but they did take whatever they chanced upon in the way of provisions, for that was necessary. The Carduchians, however, would neither listen when they called to them nor give any other sign of friendliness.
[10]
And when the rearguard of the Greeks was descending from the summit of the pass to the villages — and by this time it was dark, for on account of the road being narrow their ascent and descent lasted through the entire day — at this moment some of the Carduchians gathered together and attacked the hindmost Greeks; and they killed some and wounded others severely with stones and arrows, though they were themselves but few in number; for the Greek army had come upon them unexpectedly.
[11]
If, however, a larger number of them had gathered together at that time, a great part of the army would have been in danger of being destroyed. Thus the Greeks bivouacked for that night in the villages, while the Carduchians kindled many fires round about upon the mountains and kept shouting to one another.
[12]

At daybreak the generals and captains of the Greeks came together and resolved to keep with them on the march only the indispensable and most powerful baggage animals and to leave the rest behind; likewise, to let go all the newly-taken captives that were in the army, to the last man.
[13]
For the baggage animals and the captives, numerous as they were, made the march slow, and the large number of men who had charge of them were thus taken out of the fighting line; besides, with so many people to feed it was necessary to procure and to carry twice the amount of provisions. This decision once reached, they published the order to carry it into effect.
[14]

When they had breakfasted and were setting out upon the march, the generals quietly stationed men in the defile and proceeded to take away from the troops such of the things specified as had not been given up if they found any; and the soldiers submitted, except in cases where a man had smuggled through a handsome boy or woman, for example, that he had set his heart upon. So they went on for that day, now fighting a little and now resting.
[15]
On the next day there was a heavy storm, but they had to continue their march, for they had not an adequate supply of provisions; and Cheirisophus led the way while Xenophon commanded the rearguard.
[16]
Here the enemy began a vigorous attack, and in the narrow places on the road came close up to discharge their bows and slings. The result was that the Greeks were forced to give chase and then fall back, and hence made but slow progress; and time after time, when the enemy pressed them hard, Xenophon would send word to Cheirisophus to wait a little.
[17]
Now while Cheirisophus was accustomed to wait whenever such word was given, on this occasion he did not do so, but led on rapidly and passed back the order to keep up with him. It was evident, therefore, that something was the matter, but there was no time to go forward and find out the reason for his haste; consequently the progress of the rearguard became more like a flight than a march.
[18]
Then it was that a brave man was killed, Leonymus the Laconian, who was pierced in the side by an arrow that went through his shield and cuirass; also Basias the Arcadian, who was shot clean through the head.
[19]

As soon as they reached a halting place, Xenophon went straight to Cheirisophus, just as he was, and proceeded to reproach him for not waiting, but compelling them to flee and fight at the same time; “and now,” he went on, “two fine, brave fellows have lost their lives, and we were not able to pick up their bodies or bury them.”
[20]
Cheirisophus’ reply was, “Take a look,” said he, “at the mountains, and observe how impassable all of them are. The only road is the one there, which you see, a steep one, too, and on that you can see the great crowd of people who have taken possession of it and are guarding our way out.
[21]
That’s the reason why I was hurrying and why I would not wait for you, for I hoped to reach the pass and occupy it before they did. The guides that we have say there is no other road.”
[22]
And Xenophon answered, “Well, I also have two men. For at the time when the enemy were giving us trouble, we set an ambush. It allowed us, for one thing, to catch our breath; but, besides, we killed a number of them, and we took especial pains to get some prisoners for this very purpose, of being able to employ as guides men who know the country.”
[23]

They brought up the two men at once and questioned them separately as to whether they knew any other road besides the one that was in plain sight. The first man said he did not, despite all the numerous threats that were made to him; and since he would give no information, he was slaughtered before the eyes of the second one.
[24]
The latter now said that the reason why this first man had maintained that he did not know any other road, was because he chanced to have a daughter living in that neighbourhood with a husband to whom he had given her; but as for himself, he said that he would lead the Greeks by a road that could be traversed even by baggage animals.
[25]
Upon being asked whether there was any point on it which was difficult to pass, he replied that there was a height which they could not possibly pass unless they should seize it beforehand.
[26]

BOOK: Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics)
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