Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (51 page)

And because of your years and because of the weight of your armour it is more to your advantage than to any others’ that we should be victorious. And if those in front call to you and bid you follow, obey them and see that you be not outdone by them even in this respect but give them a counter cheer to lead on faster against the enemy. Now go and get your luncheon and then go with your chaplets on your heads with the others to your posts.”
[43]

Thus Cyrus and his men were occupied; and the Assyrians, when they had lunched, came out boldly and bravely drew up in line. And the king in person rode along in his chariot and marshalled the lines and exhorted them as follows:
[44]
“Men of Assyria, now is the time for you to be brave men; for the struggle now impending is one for your lives, for the land in which you were born, for the homes in which you were bred, for your wives and children and all the blessings you enjoy. For if you are victorious, you will have possession of all that, as before; but if you are defeated, be well assured that you will surrender it all to the enemy.
[45]
Therefore, as you desire victory, stand and fight; for it would be folly for men who desire to win a battle to turn their backs and offer to the enemy the side of their body that is without eyes or hands or weapons; and any one who wishes to live would be a fool if he tried to run away, when he knows that it is the victors who save their lives, while those who try to run away are more likely to meet their death than those who stand their ground. And if any one desires wealth, he also is foolish if he submits to defeat. For who does not know that the victors not only save what is their own but take in addition the property of the vanquished, while the vanquished throw both themselves and all they have away?” Thus the Assyrian was occupied;
[46]

and Cyaxares sent to Cyrus to say that now was the time to advance upon the enemy. “For,” said he, “although those outside the fortifications are as yet but few, they will become many while we are advancing; let us therefore not wait until their numbers are more than our own, but let us go while yet we think we could defeat them easily.”
[47]

“But, Cyaxares,” Cyrus answered, “if it is not more than half of them that are defeated, you may rest assured that they will say that we attacked only a few because we were afraid of their main body, and they will maintain that they have not been defeated; the result will be that you will find another battle necessary; and then they may perhaps plan better than they have now in delivering themselves so completely to our disposal that we may fight as many or as few of them as we please.”
[48]

The messengers received this answer and were gone. And at this juncture Chrysantas, the Persian, and certain other peers came up with some deserters. And Cyrus, as a matter of course, asked the deserters what was going on among the enemy; and they said that the troops were already coming out under arms and that the king was out in person marshalling them and addressing them with many earnest words of exhortation as they came out in succession. So, they said, those reported who heard him.
[49]

“How would it do, Cyrus,” Chrysantas then asked, “for you to get your men together, too, while yet you may, and exhort them, and see if you also might make your soldiers better men.”
[50]

“Do not let the exhortations of the Assyrian trouble you in the least, Chrysantas,” Cyrus answered; “for no speech of admonition can be so fine that it will all at once make those who hear it good men if they are not good already; it would surely not make archers good if they had not had previous practice in shooting; neither could it make lancers good, nor horsemen; it cannot even make men able to endure bodily labour, unless they have been trained to it before.”
[51]

“But, Cyrus,” answered Chrysantas, “it is really enough if you make their souls better with your words of exhortation.”

“Do you really think,” returned Cyrus, “that one word spoken could all at once fill with a sense of honour the souls of those who hear, or keep them from actions that would be wrong, and convince them that for the sake of praise they must undergo every toil and every danger? Could it impress the idea indelibly upon their minds that it is better to die in battle than to save one’s life by running away?
[52]

And,” he continued, “if such sentiments are to be imprinted on men’s hearts and to be abiding, is it not necessary in the first place that laws be already in existence such that by them a life of freedom and honour shall be provided for the good, but that upon the bad shall be imposed a life of humiliation and misery which would not be worth living?
[53]

“And then again, I think, there must be, in addition to the laws, teachers and officers to show them the right way, to teach them and accustom them to do as they are taught, until it becomes a part of their nature to consider the good and honourable men as really the most happy, and to look upon the bad and the disreputable as the most wretched of all people. For such ought to be the feelings of those who are going to show the victory of training over fear in the presence of the enemy.
[54]
But if, when soldiers are about to go armed into battle, when many forget even the lessons oft learned of old, if then any one by an oratorical flourish can then and there make men warlike, it would be the easiest thing under heaven both to learn and to teach the greatest virtue in the world.
[55]
For even in the case of those whom we have kept and trained among ourselves, I, for my part, should not trust even them to be steadfast, if I did not see you also before me, who will be an example to them of what they ought to be and who will be able to prompt them if they forget anything. But I should be surprised, Chrysantas, if a word well spoken would help those wholly untrained in excellence to the attainment of manly worth any more than a song well sung would help those untrained in music to high attainments in music.”
[56]

Thus they conversed. And again Cyaxares sent to Cyrus to say that he was making a serious mistake to delay instead of leading as soon as possible against the enemy. And then Cyrus answered the messengers saying: “Very well; but I want him to know that there are not yet as many of them outside the breastworks as we ought to have; and tell him this in the presence of all. Nevertheless, since he thinks best, I will lead on at once.”
[57]

When he had said this, he prayed to the gods and led out his army. And as soon as he began to advance, he led on at a double-quick pace and they followed in good order, for they understood marching in line and had practised it; moreover, they followed courageously, because they were in eager rivalry with one another and because their bodies were in thorough training and because the front-rank men were all officers; and they followed gladly, because they were intelligent men; for they had become convinced by long instruction that the easiest and safest way was to meet the enemy hand to hand — especially if that enemy were made up of bowmen, spearmen, and cavalry.
[58]

While they were still out of range, Cyrus passed the watchword, Zeus our Helper and our Guide. And when the watchword came back and was delivered again to him, Cyrus himself began the usual paean, and they all devoutly joined with a loud voice in the singing, for in the performance of such service the God-fearing have less fear of men.
[59]
And when the paean was ended, the peers marched on cheerily <,well-disciplined>, looking toward one another, calling by name to comrades beside them and behind them, and often saying: “On, friends,” “On, brave fellows;” thus they encouraged one another to the charge. And those behind, hearing them, in their turn cheered the front line to lead them bravely on. So Cyrus’s army was filled with enthusiasm, ambition, strength, courage, exhortation, self-control, obedience; and this, I think, is the most formidable thing an enemy has to face.
[60]

But when the main body of the Persians began to get close to them, those of the Assyrians who dismounted from their chariots and fought in front of their army remounted their chariots and gradually drew back to their own main body, while the bowmen, spearmen, and slingers let fly their missiles long before they could reach the enemy.
[61]
And when the Persians, charging on, set foot upon the missiles that had been discharged, Cyrus shouted, “Bravest of men, now let each press on and distinguish himself and pass the word to the others to come on faster.” And they passed it on; and under the impulse of their enthusiasm, courage, and eagerness to close with the enemy some broke into a run, and the whole phalanx also followed at a run.
[62]

And even Cyrus himself, forgetting to proceed at a walk, led them on at a run and shouted as he ran: “Who will follow? Who is brave? Who will be the first to lay low his man?”

And those who heard him shouted with the same words, and the cry passed through all the ranks as he had started it: “Who will follow? Who is brave?”
[63]

In such spirit the Persians rushed to the encounter, and the enemy could not longer stand their ground but turned and fled back into their entrenchments.
[64]
And the Persians on their part, following them up to the gates, mowed many of them down as they were pushing and shoving one another; and upon some who fell into the ditches they leaped down and slew them, both men and horses; for some of the chariots were forced in their flight to plunge into the ditches.
[65]
And when the Median cavalry saw this, they also charged upon the enemy’s cavalry; but the latter gave way, like the rest. Then followed a pursuit of horses and men and slaughter of both.
[66]

And those of the Assyrians inside the fort who stood upon the rampart of the breastworks neither had the presence of mind to shoot arrows or hurl spears at the enemy who were mowing down their ranks, nor had they the strength to do so because of the awful spectacle and their own panic fear. And presently, discovering that some of the Persians had cut their way through to the gates in the embankment, they turned away even from the inner rampart of the breastworks.
[67]
And the women of the Assyrians and their allies, seeing the men in flight even inside the camp, raised a cry and ran panic-stricken, both those who had children and the younger women as well, while they rent their garments, tore their cheeks, and begged all whom they met not to run away and leave them but to defend both them and their children and themselves as well.
[68]

Then even the kings themselves with their most trusty followers took their stand at the gates, mounted upon the ramparts, and both fought in person and encouraged the rest to fight.
[69]

But when Cyrus realized what was going on, he feared lest his men, even if they did force their way in, might be worsted by superior numbers, for his own men were but few; so he gave orders to retreat still facing the foe, until they were out of range.
[70]

Then one might have seen the ideal discipline of the peers; for they themselves obeyed at once and at once passed on the word to the rest. And when they were out of range, they halted in their regular positions, for they knew much more accurately than a chorus, each the spot where he should stand.

BOOK IV.

1.
Cyrus remained there for a while with his army and showed that they were ready to do battle, if any one should come out. But as no one did come out against him, he withdrew as far as he thought proper and encamped. And when he had stationed his outposts and sent out his scouts, he called together his own men, took his place in their midst, and addressed them as follows:
[2]

“Fellow-citizens of Persia, first of all I praise the gods with all my soul; and so, I believe, do all of you; for we not only have won a victory, but our lives have been spared. We ought, therefore, to render to the gods thank-offerings of whatsoever we have. And I here and now commend you as a body, for you have all contributed to this glorious achievement; but as for the deserts of each of you individually, I shall try by word and deed to give every man his due reward, when I have ascertained from proper sources what credit each one deserves.
[3]
But as to Captain Chrysantas, who fought next to me, I have no need to make enquiry from others, for I myself know how gallant his conduct was; in everything else he did just as I think all of you also did; but when I gave the word to retreat and called to him by name, even though he had his sword raised to smite down an enemy he obeyed me at once and refrained from what he was on the point of doing and proceeded to carry out my order; not only did he himself retreat but he also with instant promptness passed the word on to the others; and so he succeeded in getting his division out of range before the enemy discovered that we were retreating or drew their bows or let fly their javelins. And thus by his obedience he is unharmed himself and he has kept his men unharmed.
[4]
But others,” said he, “I see wounded; and when I have enquired at what moment of the engagement they received their wounds, I will then express my opinion concerning them. But Chrysantas, as a mighty man of war, prudent and fitted to command and to obey — him I now promote to a colonelship. And when God shall vouchsafe some further blessing, then, too, I shall not forget him.
[5]

“I wish also to leave this thought with all of you,” he went on: “never cease to bear in mind what you have just seen in this day’s battle, so that you may always judge in your own hearts whether courage is more likely to save men’s lives than running away, and whether it is easier for those to withdraw who wish to fight than for those who are unwilling, and what sort of pleasure victory brings; for you can best judge of these matters now when you have experience of them and while the event is of so recent occurrence.
[6]
And if you would always keep this in mind, you would be more valiant men.