Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (61 page)

This concession Cyrus obtained for the farming classes. But as for the herds out grazing, he ordered his friends, if they wished, to drive them in and keep them in the territory under their own control; but the enemy’s cattle they brought in as their legitimate prey from whatever quarter they could, so that the allies might be better pleased with the expedition. For the dangers were the same, even if they did not go foraging for provisions, while the burdens of war seemed lighter, if the army was to be fed at the enemy’s cost.
[29]

When Cyrus was making preparations to depart, Gadatas came to him and brought many gifts of every sort, as might be expected from a wealthy house, and, most important of all, he brought many horses that he had taken from horsemen of his own whom he had come to distrust on account of the conspiracy against him.
[30]
When he came into Cyrus’s presence he spoke as follows: “These gifts, Cyrus, I beg to offer you for the present; and do you accept them, if you have any use for them. But pray consider that everything else of mine is yours; for there is not and never can be a child of my own to whom I can leave my estates, but with my death our race and name must be altogether blotted out.
[31]
And by the gods, who see all things and hear all things, I swear to you, Cyrus, that it is not for anything wrong or base that I have said or done that I have suffered this affliction.”

As he uttered these words he burst into tears over his lot and could say no more.
[32]

And Cyrus, as he listened, pitied him for his misfortune and answered him thus: “Your horses I accept; for I shall do you a service by giving them to men who are more loyal to you, it seems, than your own men who had them but now; and for myself, I shall the sooner increase my Persian cavalry to full ten thousand horse, as I have been eager this long time to do. But do you take these other things away and keep them until you see me in possession of wealth enough so that I shall not be outdone in requiting you. For if, as we part, you should give me larger gifts than you receive from me, by the gods, I do not see how I could possibly help being ashamed.”
[33]

“Well,” said Gadatas in reply, “I can trust you for that; for I know your ways. Still, bethink you whether I am in a position to keep these things safe for you.
[34]
For while we were friends to the Assyrian king, my father’s estate seemed to me the finest in the world; for it was so near to the mighty city of Babylon that we enjoyed all the advantages of a great city but could come back home and be rid of all its rush and worry. But now that we are his enemies, it is obvious that with your departure we ourselves and our whole house shall be the victims of plots; and I think we shall lead an utterly miserable life, for we shall have our enemies close at hand and see them stronger than ourselves.
[35]

“Perhaps, then, some one might say: ‘And why, pray, did you not think of that before you revolted?’ Because, Cyrus, on account of the outrage I had suffered and my consequent resentment, my soul was not looking out consistently for the safest course but was pregnant with this thought, whether it would ever be in my power to get revenge upon that enemy of gods and men, who cherishes an implacable hatred not so much toward the man who does him wrong as toward the one whom he suspects of being better than himself.
[36]
Therefore, since he is such a scoundrel himself, he will find no supporters but those who are worse scoundrels than himself. But if some one of them by any chance be found better than he, never fear, Cyrus, that you will have to fight that good man; but he will take care of him, scheming unceasingly until he has got rid of that man who is better than himself. But as for me, he will, I think, even with worthless fellows easily be strong enough to harass me.
[37]

As Cyrus heard this, it seemed to him that Gadatas said something worthy of consideration; so he answered at once: “Pray then, Gadatas,” said he, “let us make the fortifications strong with garrisons and safe, that you may have confidence in their security, whenever you go into them; and then do you take the field with us yourself so that, if the gods continue on our side as they now are, he may be afraid of you, not you of him. And bring with you whatsoever of yours you like to look at or to have with you, and come. It seems to me, too, that you would be very useful to me, and I shall try to be the same to you, as far as I can.”
[38]

On hearing this, Gadatas breathed more freely and said: “Could I get things ready before you go? For, you see, I should like to take my mother with me.”

“Yes, by Zeus,” he answered, “you will have plenty of time; for I will hold back until you say it is all right.”
[39]

Accordingly, Gadatas went away in company with Cyrus and strengthened the forts with garrisons and then packed up everything that a great house might need for comfort. And he brought with him many of his own loved and trusted friends and many also of those whom he distrusted, compelling some to bring along their wives, others their brothers and sisters, in order that he might keep them under control, when bound by such ties.
[40]

And from the first Cyrus kept Gadatas among those about him as he marched, to give him information in regard to roads and water, fodder and provisions, so that they might be able to camp where things were most abundant.
[41]

And when, as he proceeded, he came in sight of the city of Babylon and it seemed to him that the road which he was following led close by the walls, he called Gobryas and Gadatas to him and asked if there were not another road, so that they need not march right by the wall.
[42]

“Yes, sire,” answered Gobryas; “in fact, there are many roads; but I supposed that you would surely wish to march as near to the city as possible, in order to show him that your army is now large and imposing; for even when you had a smaller force, you came right up to the very walls and he saw that we had no great numbers. So now, even if he really is to some extent prepared (for he sent word to you that he was making preparations to fight you), I am sure that, when he sees your forces, his own will again seem to him extremely ill-prepared.”
[43]

“You seem to be surprised, Gobryas,” said Cyrus in answer, “that I marched right up to the walls when I came with a much smaller army, whereas now with a larger force I am unwilling to march close up under the walls.
[44]
But do not be surprised; for marching up to and marching by are not the same thing. For every one leads up in the order best for fighting [and the wise also retreat in the safest possible way, and not in the quickest],
[45]
but an army must needs march by with the wagons in an extended line and with the rest of the baggage vans in a long train. And these must all be covered by soldiers, and the enemy must never see the baggage wagons unprotected by arms.
[46]
When people march in this way, therefore, they necessarily have the fighting men drawn out in a thin, weak line. If, then, the enemy should ever decide to sally out in a compact body from their walls, on whichever part they came to close quarters they would close with much greater force than those have who are marching by.
[47]
Then, too, those who are marching in a long column must be a long distance from their supports, while the townspeople have but a short way to go to make a dash on a force near them and again retire.
[48]

“On the other hand, if we march by at a distance from the walls not less than that at which we are now proceeding with our long extended line, they will have a view of our full numbers, to be sure, but behind the fringe of arms the whole host will look terrible.
[49]
Be that as it may, if they should really make a sally at any point, we should see them a long way off and not be caught unprepared; or rather, I should say, friends, they will not so much as make the attempt when they have to go far from their walls, unless they judge that the whole of their force is superior to the whole of ours; for a retreat is a perilous thing for them.”
[50]

When he said this, those present agreed that what he said was right, and Gobryas led the way as he had directed. And as the army marched by the city, he constantly kept the part just passing the city the strongest, and so moved on.
[51]

Thus he continued his march and came in the usual number of days to the place on the boundaries between Media and Syria from which he had originally started. Of the three forts of the Syrians there, Cyrus in person assaulted one, the weakest, and took it by storm; of the other two, Cyrus, by intimidation, brought the garrison of the one to surrender, and Gadatas, by persuasion, that of the other.

5.
When this had been accomplished, he sent to Cyaxares and requested him to come to camp to hold a council of war concerning the disposition to be made of the forts which they had captured, and, after reviewing the army, to advise what steps he thought they ought to take next for the future conduct of the war. “But if he bids me,” said he, “tell him that I would come and join camps with him.”
[2]

Accordingly, the messenger went away to deliver this message. Meanwhile Cyrus had given orders to bring out the tent of the Assyrian king which the Medes had selected for Cyaxares, to make it ready with all kinds of furnishings, and to conduct into the women’s apartments of the tent the woman and with her the music-girls, who had been selected for Cyaxares. And this was done.
[3]

When the envoy to Cyaxares had delivered his message, Cyaxares gave it his attention and decided that it was better for the army to stay at the frontier. And there was the more reason, for the Persians whom Cyrus had sent for had come — forty thousand bowmen and peltasts.
[4]
And as he saw that these were a severe drain on the Median land, it seemed to him more desirable to get rid of the present army than to admit another host. So when the officer in command of the reinforcements from Persia inquired of Cyaxares, in accordance with the instructions he had from Cyrus, whether he had any need of his army, he said “No”; and so this general went that same day at the head of his forces to Cyrus, for he heard that Cyrus was in that neighbourhood.
[5]

On the following day Cyaxares set out with the Median cavalry who had stayed with him, and when Cyrus learned that he was approaching, he went out to meet him with the Persian cavalry, which was now a large body; he took with him also all the Median, Armenian, and Hyrcanian horse, and those of the rest of the allies who were the best mounted and best armed; all these he took with him by way of displaying his forces to Cyaxares.
[6]
But when Cyaxares saw many fine, valiant men in the company of Cyrus, while his own escort was small and of little worth, he thought it a thing dishonourable, and grief gat hold on him. So when Cyrus dismounted from his horse and came up to him, intending to kiss him according to custom, Cyaxares dismounted from his horse but turned away. He refused to kiss him and could not conceal his tears.
[7]

Thereupon Cyrus bade all the rest withdraw and wait. And he himself caught Cyaxares by the hand, led him to the shade of some palm-trees away from the road, ordered some Median rugs to be spread for him, and begged him to be seated; then sitting down beside him, he spoke as follows:
[8]

“In the name of all the gods, uncle,” said he, “tell me why you are angry with me; and what do you find wrong that you take it so amiss?”

“Because, Cyrus,” Cyaxares then made answer, “while I am supposed to be the scion of a royal father and of a line of ancestors who were kings of old as far back as the memory of man extends, and while I am called a king myself, still I see myself riding along with a mean and unworthy equipage, while you come before me great and magnificent in the eyes of my own retinue as well as the rest of your forces.
[9]
And this I think it a hard thing to suffer even at the enemy’s hands and much harder, O Zeus, at the hands of those from whom I should least of all expect such treatment. For I think I should rather ten times sink into the earth than be seen so humiliated and see my own men disregarding me and laughing at me; for I am not ignorant of the fact not only that you are greater than I, but also that even my vassals come to meet me more powerful than I am myself and well enough equipped to do more harm to me than I can do to them.”
[10]

And as he said this he was still more violently overcome with weeping, so that he affected Cyrus, too, till his eyes filled with tears. But after pausing for a moment Cyrus answered him as follows:

“Well, Cyaxares, in this you do not speak truly nor do you judge correctly, if you think that by my presence the Medes have been put in a position to do you harm;
[11]
but that you are angered and threaten them gives me no surprise. However, whether your anger against them is just or unjust, I will not stop to inquire; for I know that you would be offended to hear me speak in their defence. To me, however, it seems a serious error for a ruler to be angry with all his subjects at the same time; for, as a matter of course, threatening many makes many enemies, and being angry with all at the same time inspires them all with a common sense of wrong.
[12]

It was for this reason, let me assure you, that I did not let them come back without me, for I was afraid that in consequence of your anger something might happen for which we should all be sorry. With the help of the gods, therefore, you are secured against that by my presence.

“As to your supposition that you have been wronged by me — I am exceedingly sorry, if, while I have been striving to the utmost of my ability to do as much good as possible to my friends, I seem after all to be accomplishing just the opposite.
[13]

“But enough of this; let us not thus idly accuse one another; but, if possible, let us examine what sort of wrong it is that has come from me. I am ready to make you a proposal, the fairest that can be made between friends: if it appear that I have done you harm, I confess that I am in the wrong; but if it turn out that I have done you no harm and intended none, will you then on your part confess that you have suffered no wrong at my hands?”
[14]