Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (69 page)

‘Knowing thyself, O Croesus — thus shalt thou live and be happy.’
[21]

And when I heard this response, I was glad; for I thought that it was the easiest task in the world that he was laying upon me as the condition to happiness. For in the case of others, it is possible to know some; and some, one cannot know; but I thought that everybody knows who and what he himself is.
[22]

“For the succeeding years, as long as I lived at peace, I had no complaint to make of my fortunes after the death of my son. But when I was persuaded by the Assyrian king to take the field against you, I fell into every sort of danger. However, I was saved without having suffered any harm. Here again I have no fault to find with the god. For when I recognized that I was not your match in battle, with his help I got off in safety, both I and my men.
[23]

“And lately again, spoiled by the wealth I had and by those who were begging me to become their leader, by the gifts they gave me and by the people who flattered me, saying that if I would consent to take command they would all obey me and I should be the greatest of men — puffed up by such words, when all the princes round about chose me to be their leader in the war, I accepted the command, deeming myself fit to be the greatest; but, as it seems, I did not know myself.
[24]
For I thought I was capable of carrying on war against you; but I was no match for you; for you are in the first place a scion of the gods and in the second place the descendant of an unbroken line of kings, and finally you have been practising virtue from your childhood on, while the first of my ancestors to wear a crown, I am told, was at the same time king and freedman. Therefore, as I was thus without knowledge, I have my just deserts.
[25]

“But, Cyrus,” said he, “I know myself now. But do you think Apollo’s declaration still holds true, that if I know myself I shall be happy? I ask you this for the reason that under the present circumstances it seems to me you can judge best; for you are also in a position to fulfil it.”
[26]

“You must give me time to consider this, Croesus,” Cyrus replied; “for when I think of your happiness hitherto, I am sorry for you, and I now restore to you your wife, whom you once had, your daughters (for I understand you have daughters), your friends, your servants, and the table that you and yours used to enjoy. But wars and battles I must forbid you.”
[27]

“In the name of Zeus,” said Croesus, “pray do not trouble yourself further to answer me in regard to my happiness; for I assure you even now that if you do for me what you say you will, I, too, shall have and enjoy that life which others have always considered most blissful; and I have agreed with them.”
[28]

“And who is it,” asked Cyrus, “that enjoys such a life of bliss?”

“My wife, Cyrus,” said he. “For she always shared equally with me my wealth and the luxuries and all the good cheer that it brought, but she had no share in the anxieties of securing it nor in war or battle. So, then, you seem to be putting me in the same position as I did her whom I loved more than all the world, so that I feel that I shall owe Apollo new thank-offerings.”
[29]

At hearing these words Cyrus wondered at his good spirits, and after that he always used to take Croesus with him wherever he went, whether, as may well have been, because he thought Croesus was of some service to him, or whether he considered that this was the safer course.

3.
Such was their interview, and then they went to rest. And on the following day Cyrus summoned his friends and the general officers of his army. He appointed some of them to take charge of the treasures and others he ordered first to select from the valuables that Croesus delivered such a portion for the gods as the magi should designate; the rest they should then take into their own charge and put in chests, and these they should pack upon the wagons; they should then divide the wagons by lot and convey them whithersoever they themselves might go; then, when the time came, the treasure should be divided, and each man should receive his share according to his deserts.
[2]
The officers, accordingly, proceeded to follow his instructions.

And when he had called to him certain of his aides who were present, Cyrus said: “Tell me, has any one of you seen Abradatas? For I wonder why, in view of the fact that he used often to come to us, he is now nowhere to be seen.”
[3]

“Sire,” answered one of the aides, “he is no longer alive, but he fell in the battle as he hurled his chariot against the ranks of the Egyptians, while the rest, they say, all but himself and his companions, turned aside when they saw the dense host of the Egyptians.
[4]
And even now his wife, I am told, has taken up his body for burial, placed it in the carriage in which she herself used to ride, and brought it to some place here by the River Pactolus.
[5]
And his eunuchs and servants, so they say, are digging a grave upon a certain hill for his dead body. But his wife, they say, has decked her husband with what she possessed and now sits upon the ground, holding his head in her lap.”
[6]

Upon hearing this, Cyrus smote his thigh, mounted his horse at once, and rode with a regiment of cavalry to the scene of sorrow.
[7]
He left orders for Gadatas and Gobryas to follow him with the most beautiful ornaments they could get for the man, who had fallen beloved and brave. And he ordered those who had in charge the herds that were taken with the army to bring both cattle and horses and many sheep besides to the place where they should hear that he was, that he might sacrifice them in honour of Abradatas.
[8]

And when he saw the lady sitting upon the ground and the corpse lying there, he wept over his loss and said: “Alas, O brave and faithful soul, hast thou then gone and left us?” And with the words he clasped his hand, and the dead man’s hand came away in his grasp; for the wrist had been severed by a sabre in the hands of an Egyptian.
[9]
And Cyrus was still more deeply moved at seeing this; and the wife wept aloud; but taking the hand from Cyrus, she kissed it and fitted it on again as best she could and said:
[10]
“The rest of his limbs also you will find in the same condition, Cyrus; but why should you see it? And I am in no small degree to blame that he has suffered so, and you, Cyrus, perhaps not less than I. For it was I that, in my folly, urged him to do his best to show himself a worthy friend to you; and as for him, I know that he never had a thought of what might happen to him, but only of what he could do to please you. And so,” she said, “he has indeed died a blameless death, while I who urged him to it sit here alive!”
[11]

For some time Cyrus wept in silence and then he said aloud: “Well, lady, he indeed has met the fairest of ends, for he has died in the very hour of victory; but do you accept these gifts from me” — for Gobryas and Gadatas had come with many beautiful ornaments—”and deck him with them. And then, let me assure you that in other ways also he shall not want for honours, but many hands shall rear to him a monument worthy of us, and sacrifice shall be made over it, such as will befit a man so valiant.
[12]

“And you,” he continued, “shall not be left friendless, but on account of your goodness and all your worth, I shall show you all honour; and besides, I will commend to you some one to escort you to the place where you yourself desire to go. Only let me know to whom you wish to be conducted.”
[13]

“Ah, Cyrus,” Panthea answered, “do not fear; I shall never hide from you who it is to whom I wish to go.”
[14]

When he had said this, Cyrus went away, his heart full of pity for the woman, as he thought what a husband she had lost, and for the man, that he must leave such a wife and never see her more. The lady then desired the eunuchs to retire, “until,” she said, “I have bewailed my husband here, as I desire.” But her nurse she told to stay with her, and she charged her to cover her and her husband, when she, too, was dead, with the same cloak. The nurse, however, pleaded earnestly with her not to do so; but when her prayers proved of no avail and she saw her mistress becoming angered, she sat down and burst into tears. Panthea then drew out a dagger, with which she had provided herself long before, and plunged it into her heart, and laying her head upon her husband’s bosom she breathed her last.

Then the nurse wailed aloud and covered them both, even as Panthea had directed.
[15]

When Cyrus heard what the woman had done, he was filled with dismay and hastened to the place to see if he could bring any help. And when the eunuchs, three in number, beheld what had occurred, they also, standing in the spot where she had ordered them to stand, drew their daggers and drove them into their own breasts.

[16]

And when Cyrus drew near to the place of sorrow he marvelled at the woman; and having made lament over her, he went his way. He also took care that they should find all due honours, and the monument reared over them was, as they say, exceeding great.

4.
Then the Carians fell into strife and civil war with one another; they were intrenched in strongholds, and both sides called upon Cyrus for assistance. So while Cyrus himself stayed in Sardis to make siege-engines and battering rams to demolish the walls of such as should refuse to submit, he entrusted an army to Adusius, a Persian who was not lacking in judgment generally and not unskilled in war, and who was besides a very courteous gentleman, and sent him into Caria; and the Cilicians and Cyprians also joined most heartily in this expedition.
[2]
Because of their enthusiastic allegiance he never sent a Persian satrap to govern either the Cilicians or the Cyprians, but was always satisfied with their native princes. Tribute, however, he did receive from them, and whenever he needed forces he made a requisition upon them for troops.
[3]

Adusius now set out for Caria at the head of his army; and there came to him representatives from both parties of the Carians, ready to receive him into their walls to the injury of the rival faction. But Adusius treated both sides alike: with whichever party he conferred, he said they were more in the right, but they must not let their opponents know that he and they had become friends, alleging that he would thus be more likely to fall upon those opponents unprepared. Moreover, he demanded from the Carians pledges of good faith and made them swear to receive him without treachery within their walls to the advantage of Cyrus and the Persians, and he himself consented to give his oath that he would without treachery enter their walls for the advantage of those who admitted him.
[4]
And when he had done this, he made appointments with both parties for the same night — each party without the other’s knowledge — and on that night he marched inside the walls and took possession of the strongholds of both. At day-break he took his stand with his army between the two and summoned the leaders of the two factions. And when they saw one another they were indignant, for they both thought they had been duped.
[5]
Adusius, however, addressed them as follows:

“Gentlemen, I gave you my oath that I would without treachery enter your walls for the advantage of those who admitted me. If, therefore, I destroy either party of you, I think that I have come in to the injury of the Carians; whereas, if I can secure peace for you and security for all to till the fields, I think I am here for your advantage. Now, therefore, from this day you must live together like friends, till your lands without fear of one another, and intermarry your children one party with the other; and if any one in defiance of these regulations attempts to make trouble, Cyrus, and we with him, will be that man’s enemies.”
[6]

After that, the gates of the city were opened, the streets filled up with people passing to and fro, and the farms with labourers; they celebrated their festivals together, and peace and joy reigned everywhere.
[7]

At this juncture messengers came to him from Cyrus to ask if he needed any more troops or engines; but Adusius answered that even the army he had with him was at the disposal of Cyrus to employ elsewhere. And with those words he started to lead back his army, leaving only garrisons upon the citadels. But the Carians pleaded with him to stay; and when he refused, they sent to Cyrus to petition him to send Adusius to be their satrap.
[8]

Cyrus had meanwhile sent off Hystaspas in command of an expedition against the Phrygia that lies along the Hellespont. So when Adusius returned, he directed him to march on in the direction Hystaspas had taken, that they might submit to Hystaspas more readily when they heard that another army was on the way.
[9]

Now the Greeks who dwelt by the sea gave many gifts and secured an agreement to the effect that while they should not receive the barbarians within their walls, they would yet pay tribute and serve under him in the field wherever Cyrus should direct.
[10]

But the king of Phrygia made preparations to keep possession of his forts and not to submit, and he gave orders to that effect. When, however, his subordinate officers deserted and he was left alone, he finally surrendered to Hystaspas on condition that Cyrus should be his judge and arbiter. And Hystaspas, leaving strong garrisons of Persians upon the citadels, went back with his own army reinforced with many Phrygian horsemen and peltasts.
[11]

Besides, Cyrus had given Adusius instructions to join Hystaspas and bring with them armed those Phrygians who had voluntarily taken their side, but to take their horses and arms away from those who had shown fight, and to make all such follow, armed with nothing but slings.
[12]
Accordingly, they were thus engaged in executing these orders.