Dead Languages (23 page)

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Authors: David Shields

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BOOK: Dead Languages
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We were all famished and Barry treated us to Sunday brunch or, rather, tried to treat us to Sunday brunch, since we drove up and back the strip, trying to work our consciences free to eat at a restaurant called Sambo’s or a café that once fired a Chicano busboy. It is perhaps the most emblematic event of my childhood: Father mute behind the wheel, me nursing my left leg, and beside us Mother and Barry playing Top This Arcane Indignation. It would be difficult to overestimate either the length of the main drag of Eugene, Oregon, or the number of times we traversed it. It was five miles long and we stopped once for gas.

You could taste the first drip of honey on your hotcakes. Or surely Father could, gripping the wheel so tightly I knew he was going to halve it. Barry was what Gretchen would have called a “beefer,” and my guess was that politics took a distant second place in his stomach to a stack of French toast, but he wouldn’t give Mother that satisfaction.

“We can’t eat here,” he said. “See that sign in the window for the NRA?”

This was as nothing to Mother.

“The architects who build Denny’s have notorious links to the mob in the Midwest.”

“Annette, come on,” Barry said, “why even worry about the builders? It’s a chain.”

By now which restaurant served the best brunch seemed the most trifling irrelevance. Mother and Barry were in an apoplexy of denial, and I doubt they would have ever come out of it if Father hadn’t lurched into the wrong lane and got shunted onto a road that led out to Barry’s treehouse in the country, where we nibbled nuts and berries along with the watching chipmunks. What did Barry do to get so fat? Did he think no one noticed? I guess the idea was that Mother was impressing him with how serious she was and Barry was impressing Mother with how serious he was and Father and I were impressing them with how we were just a couple of charter members of the
hoi polloi
who liked to eat food.

Mother’s heroes were always political people, and she took real pride in the fact that Barry copped one quarter of one percent of the primary vote. She worshipped the director of the ACLU, the superintendent of schools, her editor at
The Nation,
all of whom I’m sure were the leaders of the free world Mother conceived them to be. What got my goat was the way she constantly presented these men to me and Father as exhibit cases of our own inadequacy. I never wanted to be congressman of the United States. I just wish Father had spoken up for us once in a while, but the best he could manage was to memorize a sentence from a biography of the Rosenbergs:
On June
19
,
1953
two people charged with having transmitted the secrets of the split atom to a foreign power were executed after judgment by a jury of their peers.
Particularly just before entering or just after leaving Montbel, Father clung to this line as the embodiment of subjective pseudo-objectivity or something like that. He could sound beautifully rational, explaining all this to you.

19

THE ONLY GAME SHOW
I enjoyed as a child was called “Jeopardy.” The host of the show and his contestants spoke a pixilated, interrogatory syntax, as if they were aphasiacs trying to reconstruct which word went where.
As long as the aphasiac does not regard another’s speech as a message addressed to him in his own verbal patterns, he feels, as a patient of Hemphil and Stengel expressed it: “I can hear you dead plain but I cannot get what you say…. I hear your voice but not the words…. It does not pronounce itself.
” This, I suppose, is the appeal of any translation. As a London sophomore and junior I studied Latin, and by my senior year I’d come to love that dead language.

“But why Latin?” Mother would say. “No one speaks Latin any more except homosexual classics teachers and Vatican Catholics. It’s a shame to be living in California and not know Spanish.”

“You don’t even know the history of your race,” Father would say, “but you’ve memorized the language of a people that collapsed in two centuries.”

My parents didn’t appreciate that Latin could never again be articulated. It existed only on the page, on stone tablets in Rome, on metal plaques outside the cages at the zoo, over the archways of marble buildings. It was always capitalized, vertical seeming and squared off, militaristic, masculine, untouchable. It was always silent. I read Cicero, Horace, Livy, Martial, Propertius, Tibullus, Pliny, Quintillian, Ovid, Seneca, Terence, Plautus, Juvenal, but then I read Catullus’ fifth poem to Lesbia:

Vivamus, mea Lesbia, atque amemus,

rumoresque senum severiorum

omnes unius aesteimemus assis!

soles occidere et redire possunt:

nobis cum semel occidit brevis lux.

nox est perpetua una dormienda.

da mi basia mille, deinde centum

dein mille altera, dein secunda centum

dein, cum milia multa fecerimus,

conturbabimus illa, ne sciamus,

aut ne quis malus invidere possit,

cum tantum sciat esse basiorum.

Oh yes, Lesbia, oh Christ yes, let’s live and love and kiss a thousand kisses, then a hundred, then another thousand, then another hundred, then one more thousand, then one more hundred until neither I nor you nor dirty old men can keep count! An extraordinarily loose and attenuated translation, to be sure, but who cares? This wasn’t just third-year Latin: The Alexandrians. It wasn’t just
Catulli Carmina
Number Five. These were thirteen lines I took absolutely seriously and, against the imminence of Catullus night of perpetual sleep, I resolved to love, if not Lesbia or Lucy, who weren’t available, at least a harlot in the Tenderloin, who was.

THE BACK PAGE
of the
Chronicle’
s art section was solid every morning with commercials for onanism. When she noticed me going first thing all the time now to “Daily Punch,” Mother praised me for finally taking a lively interest in cultural affairs. I was partial to The Question Man, from whom I won ten or twenty-five dollars at age eleven for submitting the question: “How do you impress a woman?” It was a legitimate concern of mine in the sixth grade, what with Mother seeming to be pretty much unwinnable, and I remember going to school the day The Question Man used my question, seeing Z on the other side of the big ballfield, and feeling intuitively that the way to impress women was to appear oblivious to them while performing a difficult feat intently and well, so I slid down the banister on my hip. I’m not sure I’d answer the question so very differently even now. By the fall of
1973
The Question Man was losing his allure for me, the theater reviews and editorial cartoons had misplaced their pungency, and movies about sado-masochism alone retained my interest. Or, precisely, advertisements for movies about sado-masochism, since I had yet to see one, and less the blurry images in the ads than the words, whose inevitable alliteration (“Debasement, debauchery, and defilement—beyond human dignity!”) sounded like the tintinnabulation of desire.

The
San Francisco Chronicle
is perhaps the only newspaper in the world that would have seen a new wrinkle in the technological development of pornography as meriting a full-length review. I remember the review was by someone named John Wasserman, and the beautiful dreamers were the Winchell Brothers, who also brought us Flasher Gordon in
Lust in Space.
I wish to hell John Wasserman hadn’t written that review. I wish to hell the Winchell Brothers hadn’t pursued the project. I wish to hell they hadn’t, because the Impossibility of Relief from Loneliness presented itself to me like a tabloid headline the night I ventured into the Tenderloin district.

One Saturday night when Mother and Father were attending a party with Beth in Palo Alto in honor of an English professor who felt he’d been denied tenure for telling a senior seminar that in
Typee
Herman Melville had produced a Marxist analysis of Jacksonian democracy, I walked toward Market Street. I still walked with a little limp. This was the first time I’d ever been alone in the Tenderloin and I was struck, first, by how
turista
the crowd was—so many white shoes and colorful shirts with collars folded over sport jacket lapels—and, second, by how self-contradictory the promenade was: on the outside, Denver businessmen trembling to enter movie theaters, equipment stores, whorehouses; on the inside, bored teenage girls committed to methadone. The opposing camps had nothing to say to each other, I didn’t want to align myself with the Denver businessmen, so I looked for the Winchell Brothers, who were situated between a kind of bookstore and dance hall.

“Let us live,” I said for the last time to the back page of “Daily Punch” I kept in my back pocket, “and love and kiss a thousand kisses.”

Now, of course, in
1978
, phone fantasy booths are a staple of every self-respecting red light district, but John Wasserman seemed to feel the first black box was born right here.
Mr. Zorn, come here, I want you.
The fact that I didn’t look eighteen didn’t seem to deter me at all once I paid the ten-dollar admission. When one cannot talk, it is advisable for one always to have a piece of paper to point to. I took the ad out of my pocket again and pointed to the booths. The receptionist, an old woman with broken nails, made a broad gesture in the general direction of infinity. Her weary nonchalance was the first surprise among many. A lot of married couples were walking around together, well-dressed Asians, hippies high on life. Saturday night at the sex emporium had less the quality of saturnalia than a Webelos meeting.

I put in appearances at the bachelor party in a back room and the floor show, but I seemed to know on some obscure level that the test I’d come to take was the phone fantasy booth. There were several women squeaking themselves against their booths: what I’m afraid I’ve come to recognize as the usual Pam Greer lookalikes and geisha girls and dirty blonde morphine addicts. I’m so obvious, I’m as predictable as pain: a snaky-haired, smoky-eyed vixen froze me with an emptying glance. I purchased tokens from a man behind a podium.

“One dollar—one token,” he explained, like he was talking to a two-year-old. “One token—one minute. Tipping not required.”

My initial impulse was not to hurt the other girls’ feelings by going directly to the dominatrix holding up the far wall, so I walked around the phone fantasy area as if the decision were an agonizingly difficult one, clinking my tokens, which were the size and heft of old Kennedy halves. Ridiculously, I imagined myself pursuing some important, transformative purpose.

The booth was divided by a sheet of glass. When I put my first token in the slot a screen creaked upwards to reveal my bitch-goddess mock-masturbating in an orange bikini and white high heels. She had little purple marks around her lips like poorly applied makeup. When I picked up my receiver she picked up her receiver, and when she picked up her receiver my side of the booth dimmed to darkness. I can’t emphasize that enough. I can’t imagine a more concise statement of what’s gone so riotously wrong with my life:
when she picked up her receiver my side dimmed to darkness.
So far as I can see, that sums up the situation.

“Gimme another dollar,” she said.

“I thought tipping wasn’t required,” I said.

“That’s only for the black girls.”

“Oh,” I said and started to slide another token into the slot.

“No, dummy,” she said. “Cash.”

All this was on the phone. She wasn’t supposed to be able to see me, but apparently she could spy through the shadows. Maybe she just heard the sound of the tokens.

“How?” I asked.

She rapped on the edge of the glass, pointing to a slit in the plastic that joined the mirror. I gave her a five to get things going. I’d borrowed the money from the
London Journal
emergency fund, of which I was treasurer, bookkeeper, and primary recipient. I planned to reimburse the money sooner or later. I thought the adventure might make an interesting feature article some day and, if this wasn’t an emergency, what was? When you’re sixteen nothing seems quite so serious as sex.

And yet this was sex and not sex. The purpose of the glass was to insure that you wouldn’t actually have to touch the other person. The process was all pretty self-explanatory as it went along, but it was unclear to me whether the lady on the other line might not break down the glass or come up out of a trap door if I paid her enough money. I even had hopes that, like Clark Kent, I’d swap my pimples and repetitions for a capital red
S
.

The screen creaked down, so I spent another token to witness her orange ass rubbing now against the mirror, causing the pane to wobble a bit. She was sticking her finger in and out of her mouth like a little girl with languorous eyes, but she had the receiver hanging down around her waist and I wanted to talk to her, so I spoke up.

“Hi, my name’s Jeremy.”

“Hi. What would you like?”

“I don’t know,” I said, “just for you to talk to me, I guess.”

Still facing away from me, she adjusted and readjusted her bikini bottom in apparent discomfort and swayed to one side to show me the shelf of sex toys and hair- and skin-care products behind her. I frequented Mother’s bathroom and self-help magazines enough to know what these various items were: all her eye shadow and black arts. She had an unusual way of moving her mouth as she spoke, almost squinting to emphasize her misplaced purple lipstick.

“What do you like?” she said.

I was about to answer when the screen rose again. She insisted on another tip for not turning my “underage ass” in to the management. What did I care? It was the
London Journal
emergency fund, but her certainty that I was going to pay her aggravated me. She was very sexy, like a witch at the beach. She knew she possessed my penis in her little pinkie and she seemed to need to remind me of this debt every half-minute or so. This aggravated me, but she also seemed to understand that I was the type of boy who didn’t know what he liked other than to be further aggravated.

“So: talk? That’s what you like?”

“Yes,” I said.

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