Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (269 page)

BOOK: Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four)
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At first the words came halting. Her husband, man-like, had deserted her in her hour of utmost need and was fumbling with the door-knob. The steely stare with which the Rev. Cracklethorpe regarded her, instead of chilling her, acted upon her as a spur. It put her on her mettle. He should listen to her. She would make him understand her kindly feeling towards him if she had to take him by the shoulders and shake it into him. At the end of five minutes the Rev. Augustus Cracklethorpe, without knowing it, was looking pleased. At the end of another five Mrs. Pennycoop stopped, not for want of words, but for want of breath. The Rev. Augustus Cracklethorpe replied in a voice that, to his own surprise, was trembling with emotion. Mrs. Pennycoop had made his task harder for him. He had thought to leave Wychwood-on-the-Heath without a regret. The knowledge he now possessed, that at all events one member of his congregation understood him, as Mrs. Pennycoop had proved to him she understood him, sympathized with him — the knowledge that at least one heart, and that heart Mrs. Pennycoop’s, had warmed to him, would transform what he had looked forward to as a blessed relief into a lasting grief.

Mr. Pennycoop, carried away by his wife’s eloquence, added a few halting words of his own. It appeared from Mr. Pennycoop’s remarks that he had always regarded the Rev. Augustus Cracklethorpe as the vicar of his dreams, but misunderstandings in some unaccountable way will arise. The Rev. Augustus Cracklethorpe, it appeared, had always secretly respected Mr. Pennycoop. If at any time his spoken words might have conveyed the contrary impression, that must have arisen from the poverty of our language, which does not lend itself to subtle meanings.

Then following the suggestion of tea, Miss Cracklethorpe, sister to the Rev. Augustus — a lady whose likeness to her brother in all respects was startling, the only difference between them being that while he was clean-shaven she wore a slight moustache — was called down to grace the board. The visit was ended by Mrs. Pennycoop’s remembrance that it was Wilhelmina’s night for a hot bath.

“I said more than I intended to,” admitted Mrs. Pennycoop to George, her husband, on the way home; “but he irritated me.”

Rumour of the Pennycoops’ visit flew through the parish. Other ladies felt it their duty to show to Mrs. Pennycoop that she was not the only Christian in Wychwood-on-the-Heath. Mrs. Pennycoop, it was feared, might be getting a swelled head over this matter. The Rev. Augustus, with pardonable pride, repeated some of the things that Mrs. Pennycoop had said to him. Mrs. Pennycoop was not to imagine herself the only person in Wychwood-on-the-Heath capable of generosity that cost nothing. Other ladies could say graceful nothings — could say them even better. Husbands dressed in their best clothes and carefully rehearsed were brought in to grace the almost endless procession of disconsolate parishioners hammering at the door of St. Jude’s parsonage. Between Thursday morning and Saturday night the Rev. Augustus, much to his own astonishment, had been forced to the conclusion that five-sixths of his parishioners had loved him from the first without hitherto having had opportunity of expressing their real feelings.

The eventful Sunday arrived. The Rev. Augustus Cracklethorpe had been kept so busy listening to regrets at his departure, assurances of an esteem hitherto disguised from him, explanations of seeming discourtesies that had been intended as tokens of affectionate regard, that no time had been left to him to think of other matters. Not till he entered the vestry at five minutes to eleven did recollection of his farewell sermon come to him. It haunted him throughout the service. To deliver it after the revelations of the last three days would be impossible. It was the sermon that Moses might have preached to Pharaoh the Sunday prior to the exodus. To crush with it this congregation of broken-hearted adorers sorrowing for his departure would be inhuman. The Rev. Augustus tried to think of passages that might be selected, altered. There were none. From beginning to end it contained not a single sentence capable of being made to sound pleasant by any ingenuity whatsoever.

The Rev. Augustus Cracklethorpe climbed slowly up the pulpit steps without an idea in his head of what he was going to say. The sunlight fell upon the upturned faces of a crowd that filled every corner of the church. So happy, so buoyant a congregation the eyes of the Rev. Augustus Cracklethorpe had never till that day looked down upon. The feeling came to him that he did not want to leave them. That they did not wish him to go, could he doubt? Only by regarding them as a collection of the most shameless hypocrites ever gathered together under one roof. The Rev. Augustus Cracklethorpe dismissed the passing suspicion as a suggestion of the Evil One, folded the neatly-written manuscript that lay before him on the desk, and put it aside. He had no need of a farewell sermon. The arrangements made could easily be altered. The Rev. Augustus Cracklethorpe spoke from his pulpit for the first time an impromptu.

The Rev. Augustus Cracklethorpe wished to acknowledge himself in the wrong. Foolishly founding his judgment upon the evidence of a few men, whose names there would be no need to mention, members of the congregation who, he hoped, would one day be sorry for the misunderstandings they had caused, brethren whom it was his duty to forgive, he had assumed the parishioners of St. Jude’s, Wychwood-on-the-Heath, to have taken a personal dislike to him. He wished to publicly apologize for the injustice he had unwittingly done to their heads and to their hearts. He now had it from their own lips that a libel had been put upon them. So far from their wishing his departure, it was self-evident that his going would inflict upon them a great sorrow. With the knowledge he now possessed of the respect — one might almost say the veneration — with which the majority of that congregation regarded him — knowledge, he admitted, acquired somewhat late — it was clear to him he could still be of help to them in their spiritual need. To leave a flock so devoted would stamp him as an unworthy shepherd. The ceaseless stream of regrets at his departure that had been poured into his ear during the last four days he had decided at the last moment to pay heed to. He would remain with them — on one condition.

There quivered across the sea of humanity below him a movement that might have suggested to a more observant watcher the convulsive clutchings of some drowning man at some chance straw. But the Rev. Augustus Cracklethorpe was thinking of himself.

The parish was large and he was no longer a young man. Let them provide him with a conscientious and energetic curate. He had such a one in his mind’s eye, a near relation of his own, who, for a small stipend that was hardly worth mentioning, would, he knew it for a fact, accept the post. The pulpit was not the place in which to discuss these matters, but in the vestry afterwards he would be pleased to meet such members of the congregation as might choose to stay.

The question agitating the majority of the congregation during the singing of the hymn was the time it would take them to get outside the church. There still remained a faint hope that the Rev. Augustus Cracklethorpe, not obtaining his curate, might consider it due to his own dignity to shake from his feet the dust of a parish generous in sentiment, but obstinately close-fisted when it came to putting its hands into its pockets.

But for the parishioners of St. Jude’s that Sunday was a day of misfortune. Before there could be any thought of moving, the Rev. Augustus raised his surpliced arm and begged leave to acquaint them with the contents of a short note that had just been handed up to him. It would send them all home, he felt sure, with joy and thankfulness in their hearts. An example of Christian benevolence was among them that did honour to the Church.

Here a retired wholesale clothier from the East-end of London — a short, tubby gentleman who had recently taken the Manor House — was observed to turn scarlet.

A gentleman hitherto unknown to them had signalled his advent among them by an act of munificence that should prove a shining example to all rich men. Mr. Horatio Copper — the reverend gentleman found some difficulty, apparently, in deciphering the name.

“Cooper-Smith, sir, with an hyphen,” came in a thin whisper, the voice of the still scarlet-faced clothier.

Mr. Horatio Cooper-Smith, taking — the Rev. Augustus felt confident — a not unworthy means of grappling to himself thus early the hearts of his fellow-townsmen, had expressed his desire to pay for the expense of a curate entirely out of his own pocket. Under these circumstances, there would be no further talk of a farewell between the Rev. Augustus Cracklethorpe and his parishioners. It would be the hope of the Rev. Augustus Cracklethorpe to live and die the pastor of St. Jude’s.

A more solemn-looking, sober congregation than the congregation that emerged that Sunday morning from St. Jude’s in Wychwood-on-the-Heath had never, perhaps, passed out of a church door.

“He’ll have more time upon his hands,” said Mr. Biles, retired wholesale ironmonger and junior churchwarden, to Mrs. Biles, turning the corner of Acacia Avenue—”he’ll have more time to make himself a curse and a stumbling-block.”

“And if this ‘near relation’ of his is anything like him—”

“Which you may depend upon it is the Case, or he’d never have thought of him,” was the opinion of Mr. Biles.

“I shall give that Mrs. Pennycoop,” said Mrs. Biles, “a piece of my mind when I meet her.”

But of what use was that?

 

THE LOVE OF ULRICH NEBENDAHL

 

Perhaps of all, it troubled most the Herr Pfarrer. Was he not the father of the village? And as such did it not fall to him to see his children marry well and suitably? marry in any case. It was the duty of every worthy citizen to keep alive throughout the ages the sacred hearth fire, to rear up sturdy lads and honest lassies that would serve God, and the Fatherland. A true son of Saxon soil was the Herr Pastor Winckelmann — kindly, simple, sentimental.

“Why, at your age, Ulrich — at your age,” repeated the Herr Pastor, setting down his beer and wiping with the back of his hand his large uneven lips, “I was the father of a family — two boys and a girl. You never saw her, Ulrich; so sweet, so good. We called her Maria.” The Herr Pfarrer sighed and hid his broad red face behind the raised cover of his pewter pot.

“They must be good fun in a house, the little ones,” commented Ulrich, gazing upward with his dreamy eyes at the wreath of smoke ascending from his long-stemmed pipe. “The little ones, always my heart goes out to them.”

“Take to yourself a wife,” urged the Herr Pfarrer. “It is your duty. The good God has given to you ample means. It is not right that you should lead this lonely life. Bachelors make old maids; things of no use.”

“That is so,” Ulrich agreed. “I have often said the same unto myself. It would be pleasant to feel one was not working merely for oneself.”

“Elsa, now,” went on the Herr Pfarrer, “she is a good child, pious and economical. The price of such is above rubies.”

Ulrich’s face lightened with a pleasant smile. “Aye, Elsa is a good girl,” he answered. “Her little hands — have you ever noticed them, Herr Pastor — so soft and dimpled.”

The Pfarrer pushed aside his empty pot and leaned his elbows on the table.

“I think — I do not think — she would say no. Her mother, I have reason to believe — Let me sound them — discreetly.” The old pastor’s red face glowed redder, yet with pleasurable anticipation; he was a born matchmaker.

But Ulrich the wheelwright shuffled in his chair uneasily.

“A little longer,” he pleaded. “Let me think it over. A man should not marry without first being sure he loves. Things might happen. It would not be fair to the maiden.”

The Herr Pfarrer stretched his hand across the table and laid it upon Ulrich’s arm.

“It is Hedwig; twice you walked home with her last week.”

“It is a lonesome way for a timid maiden; and there is the stream to cross,” explained the wheelwright.

For a moment the Herr Pastor’s face had clouded, but now it cleared again.

“Well, well, why not? Elsa would have been better in some respects, but Hedwig — ah, yes, she, too, is a good girl a little wild perhaps — it will wear off. Have you spoken with her?”

“Not yet.”

“But you will?”

Again there fell that troubled look into those dreamy eyes. This time it was Ulrich who, laying aside his pipe, rested his great arms upon the wooden table.

“Now, how does a man know when he is in love?” asked Ulrich of the Pastor who, having been married twice, should surely be experienced upon the point. “How should he be sure that it is this woman and no other to whom his heart has gone out?”

A commonplace-looking man was the Herr Pastor, short and fat and bald. But there had been other days, and these had left to him a voice that still was young; and the evening twilight screening the seared face, Ulrich heard but the pastor’s voice, which was the voice of a boy.

“She will be dearer to you than yourself. Thinking of her, all else will be as nothing. For her you would lay down your life.”

They sat in silence for a while; for the fat little Herr Pfarrer was dreaming of the past; and long, lanky Ulrich Nebendahl, the wheelwright, of the future.

That evening, as chance would have it, Ulrich returning to his homestead — a rambling mill beside the river, where he dwelt alone with ancient Anna — met Elsa of the dimpled hands upon the bridge that spans the murmuring Muhlde, and talked a while with her, and said good-night.

How sweet it had been to watch her ox-like eyes shyly seeking his, to press her dimpled hand and feel his own great strength. Surely he loved her better than he did himself. There could be no doubt of it. He pictured her in trouble, in danger from the savage soldiery that came and went like evil shadows through these pleasant Saxon valleys, leaving death and misery behind them: burnt homesteads; wild-eyed women, hiding their faces from the light. Would he not for her sake give his life?

So it was made clear to him that little Elsa was his love.

Until next morning, when, raising his eyes from the whirling saw, there stood before him Margot, laughing. Margot, mischief-loving, wayward, that would ever be to him the baby he had played with, nursed, and comforted. Margot weary! Had he not a thousand times carried her sleeping in his arms. Margot in danger! At the mere thought his face flushed an angry scarlet.

BOOK: Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four)
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