Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (361 page)

In nine cases out of ten you would get off scot-free but for this idiotic custom of yours. Do keep away from the place. Go abroad or to the sea-side when the last act begins and stop there till it is over. You will be safe then.

THE HEROINE.

She is always in trouble — and don’t she let you know it, too! Her life is undeniably a hard one. Nothing goes right with her. We all have our troubles, but the stage heroine never has anything else. If she only got one afternoon a week off from trouble or had her Sundays free it would be something.

But no; misfortune stalks beside her from week’s beginning to week’s end.

After her husband has been found guilty of murder, which is about the least thing that can ever happen to him, and her white-haired father has become a bankrupt and has died of a broken heart, and the home of her childhood has been sold up, then her infant goes and contracts a lingering fever.

She weeps a good deal during the course of her troubles, which we suppose is only natural enough, poor woman. But it is depressing from the point of view of the audience, and we almost wish before the evening is out that she had not got quite so much trouble.

It is over the child that she does most of her weeping. The child has a damp time of it altogether. We sometimes wonder that it never catches rheumatism.

She is very good, is the stage heroine. The comic man expresses a belief that she is a born angel. She reproves him for this with a tearful smile (it wouldn’t be her smile if it wasn’t tearful).

“Oh, no,” she says (sadly of course); “I have many, many faults.”

We rather wish that she would show them a little more. Her excessive goodness seems somehow to pall upon us. Our only consolation while watching her is that there are not many good women off the stage. Life is bad enough as it is; if there were many women in real life as good as the stage heroine, it would be unbearable.

The stage heroine’s only pleasure in life is to go out in a snow-storm without an umbrella and with no bonnet on. She has a bonnet, we know (rather a tasteful little thing); we have seen it hanging up behind the door of her room; but when she comes out for a night stroll during a heavy snow-storm (accompanied by thunder), she is most careful to leave it at home. Maybe she fears the snow will spoil it, and she is a careful girl.

She always brings her child out with her on these occasions. She seems to think that it will freshen it up. The child does not appreciate the snow as much as she does. He says it’s cold.

One thing that must irritate the stage heroine very much on these occasions is the way in which the snow seems to lie in wait for her and follow her about. It is quite a fine night before she comes on the scene: the moment she appears it begins to snow. It snows heavily all the while she remains about, and the instant she goes it clears up again and keeps dry for the rest of the evening.

The way the snow “goes” for that poor woman is most unfair. It always snows much heavier in the particular spot where she is sitting than it does anywhere else in the whole street. Why, we have sometimes seen a heroine sitting in the midst of a blinding snow-storm while the other side of the road was as dry as a bone. And it never seemed to occur to her to cross over.

We have even known a more than unusually malignant snow-storm to follow a heroine three times round the stage and then go off (R.) with her.

Of course you can’t get away from a snow-storm like that! A stage snow-storm is the kind of snow-storm that would follow you upstairs and want to come into bed with you.

Another curious thing about these stage snow-storms is that the moon is always shining brightly through the whole of them. And it shines only on the heroine, and it follows her about just like the snow does.

Nobody fully understands what a wonderful work of nature the moon is except people acquainted with the stage. Astronomy teaches you something about the moon, but you learn a good deal more from a few visits to a theater. You will find from the latter that the moon only shines on heroes and heroines, with perhaps an occasional beam on the comic man: it always goes out when it sees the villain coming.

It is surprising, too, how quickly the moon can go out on the stage. At one moment it is riding in full radiance in the midst of a cloudless sky, and the next instant it is gone! Just as though it had been turned off at a meter. It makes you quite giddy at first until you get used to it.

The stage heroine is inclined to thoughtfulness rather than gayety.

In her cheerful moments the stage heroine thinks she sees the spirit of her mother, or the ghost of her father, or she dreams of her dead baby.

But this is only in her very merry moods. As a rule, she is too much occupied with weeping to have time for frivolous reflections.

She has a great flow of language and a wonderful gift of metaphor and simile — more forcible than elegant — and this might be rather trying in a wife under ordinary circumstances. But as the hero is generally sentenced to ten years’ penal servitude on his wedding-morn, he escapes for a period from a danger that might well appall a less fortunate bridegroom.

Sometimes the stage heroine has a brother, and if so he is sure to be mistaken for her lover. We never came across a brother and sister in real life who ever gave the most suspicious person any grounds for mistaking them for lovers; but the stage brother and sister are so affectionate that the error is excusable.

And when the mistake does occur and the husband comes in suddenly and finds them kissing and raves she doesn’t turn round and say:

“Why, you silly cuckoo, it’s only my brother.”

That would be simple and sensible, and would not suit the stage heroine at all. No; she does all in her power to make everybody believe it is true, so that she can suffer in silence.

She does so love to suffer.

Marriage is undoubtedly a failure in the case of the stage heroine.

If the stage heroine were well advised she would remain single. Her husband means well. He is decidedly affectionate. But he is unfortunate and inexperienced in worldly affairs. Things come right for him at the end of the play, it is true; but we would not recommend the heroine to place too much reliance upon the continuance of this happy state of affairs. From what we have seen of her husband and his business capabilities during the five acts preceding, we are inclined to doubt the possibility of his being anything but unfortunate to the end of his career.

True, he has at last got his “rights” (which he would never have lost had he had a head instead of a sentimental bladder on his shoulders), the Villain is handcuffed, and he and the heroine have settled down comfortably next door to the comic man.

But this heavenly existence will never last. The stage hero was built for trouble, and he will be in it again in another month, you bet. They’ll get up another mortgage for him on the “estates;” and he won’t know, bless you, whether he really did sign it or whether he didn’t, and out he will go.

And he’ll slop his name about to documents without ever looking to see what he’s doing, and be let in for Lord knows what; and another wife will turn up for him that he had married when a boy and forgotten all about.

And the next corpse that comes to the village he’ll get mixed up with — sure to — and have it laid to his door, and there’ll be all the old business over again.

No, our advice to the stage heroine is to get rid of the hero as soon as possible, marry the villain, and go and live abroad somewhere where the comic man won’t come fooling around.

She will be much happier.

THE COMIC MAN.

He follows the hero all over the world. This is rough on the hero.

What makes him so gone on the hero is that when they were boys together the hero used to knock him down and kick him. The comic man remembers this with a glow of pride when he is grown up, and it makes him love the hero and determine to devote his life to him.

He is a man of humble station — the comic man. The village blacksmith or a peddler. You never see a rich or aristocratic comic man on the stage. You can have your choice on the stage; you can be funny and of lowly origin, or you can be well-to-do and without any sense of humor. Peers and policemen are the people most utterly devoid of humor on the stage.

The chief duty of the comic man’s life is to make love to servant-girls, and they slap his face; but it does not discourage him; he seems to be more smitten by them than ever.

The comic man is happy under any fate, and he says funny things at funerals and when the bailiffs are in the house or the hero is waiting to be hanged.

This sort of man is rather trying in real life. In real life such a man would probably be slaughtered to death and buried at an early period of his career, but on the stage they put up with him.

He is very good, is the comic man. He can’t bear villainy. To thwart villainy is his life’s ambition, and in this noble object fortune backs him up grandly. Bad people come and commit their murders and thefts right under his nose, so that he can denounce them in the last act.

They never see him there, standing close beside them, while they are performing these fearful crimes.

It is marvelous how short-sighted people on the stage are. We always thought that the young lady in real life was moderately good at not seeing folks she did not want to when they were standing straight in front of her, but her affliction in this direction is as nothing compared with that of her brothers and sisters on the stage.

These unfortunate people come into rooms where there are crowds of people about — people that it is most important that they should see, and owing to not seeing whom they get themselves into fearful trouble, and they never notice any of them. They talk to somebody opposite, and they can’t see a third person that is standing bang between the two of them.

You might fancy they wore blinkers.

Then, again, their hearing is so terribly weak. It really ought to be seen to. People talk and chatter at the very top of their voices close behind them, and they never hear a word — don’t know anybody’s there, even. After it has been going on for half an hour, and the people “up stage” have made themselves hoarse with shouting, and somebody has been boisterously murdered and all the furniture upset, then the people “down stage” “think they hear a noise.”

The comic man always rows with his wife if he is married or with his sweetheart if he is not married. They quarrel all day long. It must be a trying life, you would think, but they appear to like it.

How the comic man lives and supports his wife (she looks as if it wanted something to support her, too) and family is always a mystery to us. As we have said, he is not a rich man and he never seems to earn any money. Sometimes he keeps a shop, and in the way he manages business it must be an expensive thing to keep, for he never charges anybody for anything, he is so generous. All his customers seem to be people more or less in trouble, and he can’t find it in his heart to ask them to pay for their goods under such distressing circumstances.

He stuffs their basket full with twice as much as they came to buy, pushes their money back into their hands, and wipes away a tear.

Why doesn’t a comic man come and set up a grocery store in our neighborhood?

When the shop does not prove sufficiently profitable (as under the above-explained method sometimes happens to be the case) the comic man’s wife seeks to add to the income by taking in lodgers. This is a bad move on her part, for it always ends in the lodgers taking her in. The hero and heroine, who seem to have been waiting for something of the sort, immediately come and take possession of the whole house.

Of course the comic man could not think of charging for mere board and lodging the man who knocked him down when they were boys together! Besides, was not the heroine (now the hero’s wife) the sweetest and the blithest girl in all the village of Deepdale? (They must have been a gloomy band, the others!) How can any one with a human heart beneath his bosom suggest that people like that should pay for their rest and washing? The comic man is shocked at his wife for even thinking of such a thing, and the end of it is that Mr. and Mrs. Hero live there for the rest of the play rent free; coals, soap, candles, and hair-oil for the child being provided for them on the same terms.

The hero raises vague and feeble objections to this arrangement now and again. He says he will not hear of such a thing, that he will stay no longer to be a burden upon these honest folk, but will go forth unto the roadside and there starve. The comic man has awful work with him, but wins at last and persuades the noble fellow to stop on and give the place another trial.

When, a morning or so after witnessing one of these beautiful scenes, our own landlady knocks at our door and creates a disturbance over a paltry matter of three or four weeks’ rent, and says she’ll have her money or out we go that very day, and drifts slowly away down toward the kitchen, abusing us in a rising voice as she descends, then we think of these things and grow sad.

It is the example of the people round him that makes the comic man so generous. Everybody is generous on the stage. They are giving away their purses all day long; that is the regulation “tip” on the stage — one’s purse. The moment you hear a tale of woe, you grab it out of your pocket, slap it in to the woe-er’s palm, grip his hand, dash away a tear, and exit; you don’t even leave yourself a ‘bus fare home. You walk back quickly and get another purse.

Middle-class people and others on the stage who are short of purses have to content themselves with throwing about rolls of bank-notes and tipping servants with five-pound checks. Very stingy people on the stage have been known to be so cussed mean as to give away mere sovereigns.

But they are generally only villains or lords that descend to this sort of thing. Respectable stage folk never offer anything less than a purse.

The recipient is very grateful on receiving the purse (he never looks inside) and thinks that Heaven ought to reward the donor. They get a lot of work out of Heaven on the stage. Heaven does all the odd jobs for them that they don’t want to go to the trouble and expense of doing for themselves. Heaven’s chief duty on the stage is to see to the repayment of all those sums of money that are given or lent to the good people. It is generally requested to do this to the tune of a “thousand-fold” — an exorbitant rate when you come to think of it.