Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (165 page)

“I know nothing of them, sir,” said Septimius, “except to crush them when I see them running across the floor, or to brush away the festoons of their webs when they have chanced to escape my Aunt Keziah's broom.”

“Crush them! Brush away their webs!” cried the doctor, apparently in a rage, and shaking his pipe at Septimius. “Sir, it is sacrilege! Yes, it is worse than murder. Every thread of a spider's web is worth more than a thread of gold; and before twenty years are passed, a housemaid will be beaten to death with her own broomstick if she disturbs one of these sacred animals. But, come again. Shall we talk of botany, the virtues of herbs?”

“My Aunt Keziah should meet you there, doctor,” said Septimius. “She has a native and original acquaintance with their virtues, and can save and kill with any of the faculty. As for myself, my studies have not turned that way.”

“They ought! they ought!” said the doctor, looking meaningly at him. “The whole thing lies in the blossom of an herb. Now, you ought to begin with what lies about you; on this little hillock, for instance;” and looking at the grave beside which they were standing, he gave it a kick which went to Septimius's heart, there seemed to be such a spite and scorn in it. “On this hillock I see some specimens of plants which would be worth your looking at.”

Bending down towards the grave as he spoke, he seemed to give closer attention to what he saw there; keeping in his stooping position till his face began to get a purple aspect, for the erudite doctor was of that make of man who has to be kept right side uppermost with care. At length he raised himself, muttering, “Very curious! very curious!”

“Do you see anything remarkable there?” asked Septimius, with some interest.

“Yes,” said the doctor, bluntly. “No matter what! The time will come when you may like to know it.”

“Will you come with me to my residence at the foot of the hill, Doctor Portsoaken?” asked Septimius. “I am not a learned man, and have little or no title to converse with one, except a sincere desire to be wiser than I am. If you can be moved on such terms to give me your companionship, I shall be thankful.”

“Sir, I am with you,” said Doctor Portsoaken. “I will tell you what I know, in the sure belief (for I will be frank with you) that it will add to the amount of dangerous folly now in your mind, and help you on the way to ruin. Take your choice, therefore, whether to know me further or not.”

“I neither shrink nor fear,–neither hope much,” said Septimius, quietly. “Anything that you can communicate–if anything you can–I shall fearlessly receive, and return you such thanks as it may be found to deserve.”

So saying, he led the way down the hill, by the steep path that descended abruptly upon the rear of his bare and unadorned little dwelling; the doctor following with much foul language (for he had a terrible habit of swearing) at the difficulties of the way, to which his short legs were ill adapted. Aunt Keziah met them at the door, and looked sharply at the doctor, who returned the gaze with at least as much keenness, muttering between his teeth, as he did so; and to say the truth, Aunt Keziah was as worthy of being sworn at as any woman could well be, for whatever she might have been in her younger days, she was at this time as strange a mixture of an Indian squaw and herb doctress, with the crabbed old maid, and a mingling of the witch-aspect running through all as could well be imagined; and she had a handkerchief over her head, and she was of hue a dusky yellow, and she looked very cross. As Septimius ushered the doctor into his study, and was about to follow him, Aunt Keziah drew him back.

“Septimius, who is this you have brought here?” asked she.

“A man I have met on the hill,” answered her nephew; “a Doctor Portsoaken he calls himself, from the old country. He says he has knowledge of herbs and other mysteries; in your own line, it may be. If you want to talk with him, give the man his dinner, and find out what there is in him.”

“And what do you want of him yourself, Septimius?” asked she.

“I? Nothing!–that is to say, I expect nothing,” said Septimius. “But I am astray, seeking everywhere, and so I reject no hint, no promise, no faintest possibility of aid that I may find anywhere. I judge this man to be a quack, but I judge the same of the most learned man of his profession, or any other; and there is a roughness about this man that may indicate a little more knowledge than if he were smoother. So, as he threw himself in my way, I take him in.”

“A grim, ugly-looking old wretch as ever I saw,” muttered Aunt Keziah. “Well, he shall have his dinner; and if he likes to talk about yarb-dishes, I'm with him.”

So Septimius followed the doctor into his study, where he found him with the sword in his hand, which he had taken from over the mantel-piece, and was holding it drawn, examining the hilt and blade with great minuteness; the hilt being wrought in openwork, with certain heraldic devices, doubtless belonging to the family of its former wearer.

“I have seen this weapon before,” said the doctor.

“It may well be,” said Septimius. “It was once worn by a person who served in the army of your king.”

“And you took it from him?” said the doctor.

“If I did, it was in no way that I need be ashamed of, or afraid to tell, though I choose rather not to speak of it,” answered Septimius.

“Have you, then, no desire nor interest to know the family, the personal history, the prospects, of him who once wore this sword, and who will never draw sword again?” inquired Doctor Portsoaken. “Poor Cyril Norton! There was a singular story attached to that young man, sir, and a singular mystery he carried about with him, the end of which, perhaps, is not yet.”

Septimius would have been, indeed, well enough pleased to learn the mystery which he himself had seen that there was about the man whom he slew; but he was afraid that some question might be thereby started about the secret document that he had kept possession of; and he therefore would have wished to avoid the whole subject.

“I cannot be supposed to take much interest in English family history. It is a hundred and fifty years, at least, since my own family ceased to be English,” he answered. “I care more for the present and future than for the past.”

“It is all one,” said the doctor, sitting down, taking out a pinch of tobacco and refilling his pipe.

It is unnecessary to follow up the description of the visit of the eccentric doctor through the day. Suffice it to say that there was a sort of charm, or rather fascination, about the uncouth old fellow, in spite of his strange ways; in spite of his constant puffing of tobacco; and in spite, too, of a constant imbibing of strong liquor, which he made inquiries for, and of which the best that could be produced was a certain decoction, infusion, or distillation, pertaining to Aunt Keziah, and of which the basis was rum, be it said, done up with certain bitter herbs of the old lady's own gathering, at proper times of the moon, and which was a well-known drink to all who were favored with Aunt Keziah's friendship; though there was a story that it was the very drink which used to be passed round at witch-meetings, being brewed from the Devil's own recipe. And, in truth, judging from the taste (for I once took a sip of a draught prepared from the same ingredients, and in the same way), I should think this hellish origin might be the veritable one.

[
“I thought” quoth the doctor, “I could drink anything, but”
–]

But the valiant doctor sipped, and sipped again, and said with great blasphemy that it was the real stuff, and only needed henbane to make it perfect. Then, taking from his pocket a good-sized leathern-covered flask, with a silver lip fastened on the muzzle, he offered it to Septimius, who declined, and to Aunt Keziah, who preferred her own decoction, and then drank it off himself, with a loud smack of satisfaction, declaring it to be infernally good brandy.

Well, after this Septimius and he talked; and I know not how it was, but there was a great deal of imagination in this queer man, whether a bodily or spiritual influence it might be hard to say. On the other hand Septimius had for a long while held little intercourse with men; none whatever with men who could comprehend him; the doctor, too, seemed to bring the discourse singularly in apposition with what his host was continually thinking about, for he conversed on occult matters, on people who had had the art of living long, and had only died at last by accident, on the powers and qualities of common herbs, which he believed to be so great, that all around our feet–growing in the wild forest, afar from man, or following the footsteps of man wherever he fixes his residence, across seas, from the old homesteads whence he migrated, following him everywhere, and offering themselves sedulously and continually to his notice, while he only plucks them away from the comparatively worthless things which he cultivates, and flings them aside, blaspheming at them because Providence has sown them so thickly–grow what we call weeds, only because all the generations, from the beginning of time till now, have failed to discover their wondrous virtues, potent for the curing of all diseases, potent for procuring length of days.

“Everything good,” said the doctor, drinking another dram of brandy, “lies right at our feet, and all we need is to gather it up.”

“That's true,” quoth Keziah, taking just a little sup of her hellish preparation; “these herbs were all gathered within a hundred yards of this very spot, though it took a wise woman to find out their virtues.”

The old woman went off about her household duties, and then it was that Septimius submitted to the doctor the list of herbs which he had picked out of the old document, asking him, as something apposite to the subject of their discourse, whether he was acquainted with them, for most of them had very queer names, some in Latin, some in English.

The bluff doctor put on his spectacles, and looked over the slip of yellow and worn paper scrutinizingly, puffing tobacco-smoke upon it in great volumes, as if thereby to make its hidden purport come out; he mumbled to himself, he took another sip from his flask; and then, putting it down on the table, appeared to meditate.

“This infernal old document,” said he, at length, “is one that I have never seen before, yet heard of, nevertheless; for it was my folly in youth (and whether I am any wiser now is more than I take upon me to say, but it was my folly then) to be in quest of certain kinds of secret knowledge, which the fathers of science thought attainable. Now, in several quarters, amongst people with whom my pursuits brought me in contact, I heard of a certain recipe which had been lost for a generation or two, but which, if it could be recovered, would prove to have the true life-giving potency in it. It is said that the ancestor of a great old family in England was in possession of this secret, being a man of science, and the friend of Friar Bacon, who was said to have concocted it himself, partly from the precepts of his master, partly from his own experiments, and it is thought he might have been living to this day, if he had not unluckily been killed in the Wars of the Roses; for you know no recipe for long life would be proof against an old English arrow, or a leaden bullet from one of our own firelocks.”

“And what has been the history of the thing after his death?” asked Septimius.

“It was supposed to be preserved in the family,” said the doctor, “and it has always been said, that the head and eldest son of that family had it at his option to live forever, if he could only make up his mind to it. But seemingly there were difficulties in the way. There was probably a certain diet and regimen to be observed, certain strict rules of life to be kept, a certain asceticism to be imposed on the person, which was not quite agreeable to young men; and after the period of youth was passed, the human frame became incapable of being regenerated from the seeds of decay and death, which, by that time, had become strongly developed in it. In short, while young, the possessor of the secret found the terms of immortal life too hard to be accepted, since it implied the giving up of most of the things that made life desirable in his view; and when he came to a more reasonable mind, it was too late. And so, in all the generations since Friar Bacon's time, the Nortons have been born, and enjoyed their young days, and worried through their manhood, and tottered through their old age (unless taken off sooner by sword, arrow, ball, fever, or what not), and died in their beds, like men that had no such option; and so this old yellow paper has done not the least good to any mortal. Neither do I see how it can do any good to you, since you know not the rules, moral or dietetic, that are essential to its effect. But how did you come by it?”

“It matters not how,” said Septimius, gloomily. “Enough that I am its rightful possessor and inheritor. Can you read these old characters?”