Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (173 page)

BOOK: Delphi Complete Works of Nathaniel Hawthorne (Illustrated)
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“Let me look again at the formula,” said he. “There are a good many minute directions that appear trifling, but it is not safe to neglect any minutiae in the preparation of an affair like this; because, as it is all mysterious and unknown ground together, we cannot tell which may be the important and efficacious part. For instance, when all else is done, the recipe is to be exposed seven days to the sun at noon. That does not look very important, but it may be. Then again, 'Steep it in moonlight during the second quarter.' That's all moonshine, one would think; but there's no saying. It is singular, with such preciseness, that no distinct directions are given whether to infuse, decoct, distil, or what other way; but my advice is to distil.”

“I will do it,” said Septimius, “and not a direction shall be neglected.”

“I shall be curious to know the result,” said Doctor Portsoaken, “and am glad to see the zeal with which you enter into the matter. A very valuable medicine may be recovered to science through your agency, and you may make your fortune by it; though, for my part, I prefer to trust to my cobwebs. This spider, now, is not he a lovely object? See, he is quite capable of knowledge and affection.”

There seemed, in fact, to be some mode of communication between the doctor and his spider, for on some sign given by the former, imperceptible to Septimius, the many-legged monster let himself down by a cord, which he extemporized out of his own bowels, and came dangling his huge bulk down before his master's face, while the latter lavished many epithets of endearment upon him, ludicrous, and not without horror, as applied to such a hideous production of nature.

“I assure you,” said Dr. Portsoaken, “I run some risk from my intimacy with this lovely jewel, and if I behave not all the more prudently, your countrymen will hang me for a wizard, and annihilate this precious spider as my familiar. There would be a loss to the world; not small in my own case, but enormous in the case of the spider. Look at him now, and see if the mere uninstructed observation does not discover a wonderful value in him.”

In truth, when looked at closely, the spider really showed that a care and art had been bestowed upon his make, not merely as regards curiosity, but absolute beauty, that seemed to indicate that he must be a rather distinguished creature in the view of Providence; so variegated was he with a thousand minute spots, spots of color, glorious radiance, and such a brilliance was attained by many conglomerated brilliancies; and it was very strange that all this care was bestowed on a creature that, probably, had never been carefully considered except by the two pair of eyes that were now upon it; and that, in spite of its beauty and magnificence, could only be looked at with an effort to overcome the mysterious repulsiveness of its presence; for all the time that Septimius looked and admired, he still hated the thing, and thought it wrong that it was ever born, and wished that it could be annihilated. Whether the spider was conscious of the wish, we are unable to say; but certainly Septimius felt as if he were hostile to him, and had a mind to sting him; and, in fact, Dr. Portsoaken seemed of the same opinion.

“Aha, my friend,” said he, “I would advise you not to come too near Orontes! He is a lovely beast, it is true; but in a certain recess of this splendid form of his he keeps a modest supply of a certain potent and piercing poison, which would produce a wonderful effect on any flesh to which he chose to apply it. A powerful fellow is Orontes; and he has a great sense of his own dignity and importance, and will not allow it to be imposed on.”

Septimius moved from the vicinity of the spider, who, in fact, retreated, by climbing up his cord, and ensconced himself in the middle of his web, where he remained waiting for his prey. Septimius wondered whether the doctor were symbolized by the spider, and was likewise waiting in the middle of his web for his prey. As he saw no way, however, in which the doctor could make a profit out of himself, or how he could be victimized, the thought did not much disturb his equanimity. He was about to take his leave, but the doctor, in a derisive kind of way, bade him sit still, for he purposed keeping him as a guest, that night, at least.

“I owe you a dinner,” said he, “and will pay it with a supper and knowledge; and before we part I have certain inquiries to make, of which you may not at first see the object, but yet are not quite purposeless. My familiar, up aloft there, has whispered me something about you, and I rely greatly on his intimations.”

Septimius, who was sufficiently common-sensible, and invulnerable to superstitious influences on every point except that to which he had surrendered himself, was easily prevailed upon to stay; for he found the singular, charlatanic, mysterious lore of the man curious, and he had enough of real science to at least make him an object of interest to one who knew nothing of the matter; and Septimius's acuteness, too, was piqued in trying to make out what manner of man he really was, and how much in him was genuine science and self-belief, and how much quackery and pretension and conscious empiricism. So he stayed, and supped with the doctor at a table heaped more bountifully, and with rarer dainties, than Septimius had ever before conceived of; and in his simpler cognizance, heretofore, of eating merely to live, he could not but wonder to see a man of thought caring to eat of more than one dish, so that most of the meal, on his part, was spent in seeing the doctor feed and hearing him discourse upon his food.

“If man lived only to eat,” quoth the doctor, “one life would not suffice, not merely to exhaust the pleasure of it, but even to get the rudiments of it.”

When this important business was over, the doctor and his guest sat down again in his laboratory, where the former took care to have his usual companion, the black bottle, at his elbow, and filled his pipe, and seemed to feel a certain sullen, genial, fierce, brutal, kindly mood enough, and looked at Septimius with a sort of friendship, as if he had as lief shake hands with him as knock him down.

“Now for a talk about business,” said he.

Septimius thought, however, that the doctor's talk began, at least, at a sufficient remoteness from any practical business; for he began to question about his remote ancestry, what he knew, or what record had been preserved, of the first emigrant from England; whence, from what shire or part of England, that ancestor had come; whether there were any memorial of any kind remaining of him, any letters or written documents, wills, deeds, or other legal paper; in short, all about him.

Septimius could not satisfactorily see whether these inquiries were made with any definite purpose, or from a mere general curiosity to discover how a family of early settlement in America might still be linked with the old country; whether there were any tendrils stretching across the gulf of a hundred and fifty years by which the American branch of the family was separated from the trunk of the family tree in England. The doctor partly explained this.

“You must know,” said he, “that the name you bear, Felton, is one formerly of much eminence and repute in my part of England, and, indeed, very recently possessed of wealth and station. I should like to know if you are of that race.”

Septimius answered with such facts and traditions as had come to his knowledge respecting his family history; a sort of history that is quite as liable to be mythical, in its early and distant stages, as that of Rome, and, indeed, seldom goes three or four generations back without getting into a mist really impenetrable, though great, gloomy, and magnificent shapes of men often seem to loom in it, who, if they could be brought close to the naked eye, would turn out as commonplace as the descendants who wonder at and admire them. He remembered Aunt Keziah's legend and said he had reason to believe that his first ancestor came over at a somewhat earlier date than the first Puritan settlers, and dwelt among the Indians where (and here the young man cast down his eyes, having the customary American abhorrence for any mixture of blood) he had intermarried with the daughter of a sagamore, and succeeded to his rule. This might have happened as early as the end of Elizabeth's reign, perhaps later. It was impossible to decide dates on such a matter. There had been a son of this connection, perhaps more than one, but certainly one son, who, on the arrival of the Puritans, was a youth, his father appearing to have been slain in some outbreak of the tribe, perhaps owing to the jealousy of prominent chiefs at seeing their natural authority abrogated or absorbed by a man of different race. He slightly alluded to the supernatural attributes that gathered round this predecessor, but in a way to imply that he put no faith in them; for Septimius's natural keen sense and perception kept him from betraying his weaknesses to the doctor, by the same instinctive and subtle caution with which a madman can so well conceal his infirmity.

On the arrival of the Puritans, they had found among the Indians a youth partly of their own blood, able, though imperfectly, to speak their language,–having, at least, some early recollections of it,–inheriting, also, a share of influence over the tribe on which his father had grafted him. It was natural that they should pay especial attention to this youth, consider it their duty to give him religious instruction in the faith of his fathers, and try to use him as a means of influencing his tribe. They did so, but did not succeed in swaying the tribe by his means, their success having been limited to winning the half-Indian from the wild ways of his mother's people, into a certain partial, but decent accommodation to those of the English. A tendency to civilization was brought out in his character by their rigid training; at least, his savage wildness was broken. He built a house among them, with a good deal of the wigwam, no doubt, in its style of architecture, but still a permanent house, near which he established a corn-field, a pumpkin-garden, a melon-patch, and became farmer enough to be entitled to ask the hand of a Puritan maiden. There he spent his life, with some few instances of temporary relapse into savage wildness, when he fished in the river Musquehannah, or in Walden, or strayed in the woods, when he should have been planting or hoeing; but, on the whole, the race had been redeemed from barbarism in his person, and in the succeeding generations had been tamed more and more. The second generation had been distinguished in the Indian wars of the provinces, and then intermarried with the stock of a distinguished Puritan divine, by which means Septimius could reckon great and learned men, scholars of old Cambridge, among his ancestry on one side, while on the other it ran up to the early emigrants, who seemed to have been remarkable men, and to that strange wild lineage of Indian chiefs, whose blood was like that of persons not quite human, intermixed with civilized blood.

“I wonder,” said the doctor, musingly, “whether there are really no documents to ascertain the epoch at which that old first emigrant came over, and whence he came, and precisely from what English family. Often the last heir of some respectable name dies in England, and we say that the family is extinct; whereas, very possibly, it may be abundantly flourishing in the New World, revived by the rich infusion of new blood in a new soil, instead of growing feebler, heavier, stupider, each year by sticking to an old soil, intermarrying over and over again with the same respectable families, till it has made common stock of all their vices, weaknesses, madnesses. Have you no documents, I say, no muniment deed?”

“None,” said Septimius.

“No old furniture, desks, trunks, chests, cabinets?”

“You must remember,” said Septimius, “that my Indian ancestor was not very likely to have brought such things out of the forest with him. A wandering Indian does not carry a chest of papers with him. I do remember, in my childhood, a little old iron-bound chest, or coffer, of which the key was lost, and which my Aunt Keziah used to say came down from her great-great-grandfather. I don't know what has become of it, and my poor old aunt kept it among her own treasures.”

“Well, my friend, do you hunt up that old coffer, and, just as a matter of curiosity, let me see the contents.”

“I have other things to do,” said Septimius.

“Perhaps so,” quoth the doctor, “but no other, as it may turn out, of quite so much importance as this. I'll tell you fairly: the heir of a great English house is lately dead, and the estate lies open to any well-sustained, perhaps to any plausible, claimant. If it should appear from the records of that family, as I have some reason to suppose, that a member of it, who would now represent the older branch, disappeared mysteriously and unaccountably, at a date corresponding with what might be ascertained as that of your ancestor's first appearance in this country; if any reasonable proof can be brought forward, on the part of the representatives of that white sagamore, that wizard pow-wow, or however you call him, that he was the disappearing Englishman, why, a good case is made out. Do you feel no interest in such a prospect?”

“Very little, I confess,” said Septimius.

“Very little!” said the grim doctor, impatiently. “Do not you see that, if you make good your claim, you establish for yourself a position among the English aristocracy, and succeed to a noble English estate, an ancient hall, where your forefathers have dwelt since the Conqueror; splendid gardens, hereditary woods and parks, to which anything America can show is despicable,–all thoroughly cultivated and adorned, with the care and ingenuity of centuries; and an income, a month of which would be greater wealth than any of your American ancestors, raking and scraping for his lifetime, has ever got together, as the accumulated result of the toil and penury by which he has sacrificed body and soul?”

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