Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (228 page)

“Have you a mother, dear child?” she inquired.

The tears burst forth from his full heart as he attempted to reply, but Dorothy at length understood that he had a mother, who like the rest of her sect was a persecuted wanderer. She had been taken from the prison a short time before, carried into the uninhabited wilderness and left to perish there by hunger or wild beasts. This was no uncommon method of disposing of the Quakers, and they were accustomed to boast that the inhabitants of the desert were more hospitable to them than civilized man.

“Fear not, little boy; you shall not need a mother, and a kind one,” said Dorothy, when she had gathered this information. “Dry your tears, Ilbrahim, and be my child, as I will be your mother.”

The good woman prepared the little bed from which her own children had successively been borne to another resting-place. Before Ilbrahim would consent to occupy it he knelt down, and as Dorothy listed to his simple and affecting prayer she marvelled how the parents that had taught it to him could have been judged worthy of death. When the boy had fallen asleep, she bent over his pale and spiritual countenance, pressed a kiss upon his white brow, drew the bedclothes up about his neck, and went away with a pensive gladness in her heart.

Tobias Pearson was not among the earliest emigrants from the old country. He had remained in England during the first years of the Civil War, in which he had borne some share as a cornet of dragoons under Cromwell. But when the ambitious designs of his leader began to develop themselves, he quitted the army of the Parliament and sought a refuge from the strife which was no longer holy among the people of his persuasion in the colony of Massachusetts. A more worldly consideration had perhaps an influence in drawing him thither, for New England offered advantages to men of unprosperous fortunes as well as to dissatisfied religionists, and Pearson had hitherto found it difficult to provide for a wife and increasing family. To this supposed impurity of motive the more bigoted Puritans were inclined to impute the removal by death of all the children for whose earthly good the father had been over-thoughtful. They had left their native country blooming like roses, and like roses they had perished in a foreign soil. Those expounders of the ways of Providence, who had thus judged their brother and attributed his domestic sorrows to his sin, were not more charitable when they saw him and Dorothy endeavoring to fill up the void in their hearts by the adoption of an infant of the accursed sect. Nor did they fail to communicate their disapprobation to Tobias, but the latter in reply merely pointed at the little quiet, lovely boy, whose appearance and deportment were indeed as powerful arguments as could possibly have been adduced in his own favor. Even his beauty, however, and his winning manners sometimes produced an effect ultimately unfavorable; for the bigots, when the outer surfaces of their iron hearts had been softened and again grew hard, affirmed that no merely natural cause could have so worked upon them. Their antipathy to the poor infant was also increased by the ill-success of divers theological discussions in which it was attempted to convince him of the errors of his sect. Ilbrahim, it is true, was not a skilful controversialist, but the feeling of his religion was strong as instinct in him, and he could neither be enticed nor driven from the faith which his father had died for.

The odium of this stubbornness was shared in a great measure by the child's protectors, insomuch that Tobias and Dorothy very shortly began to experience a most bitter species of persecution in the cold regards of many a friend whom they had valued. The common people manifested their opinions more openly. Pearson was a man of some consideration, being a representative to the General Court and an approved lieutenant in the train-bands, yet within a week after his adoption of Ilbrahim he had been both hissed and hooted. Once, also, when walking through a solitary piece of woods, he heard a loud voice from some invisible speaker, and it cried, “What shall be done to the backslider? Lo! the scourge is knotted for him, even the whip of nine cords, and every cord three knots.” These insults irritated Pearson's temper for the moment; they entered also into his heart, and became imperceptible but powerful workers toward an end which his most secret thought had not yet whispered.

On the second Sabbath after Ilbrahim became a member of their family, Pearson and his wife deemed it proper that he should appear with them at public worship. They had anticipated some opposition to this measure from the boy, but he prepared himself in silence, and at the appointed hour was clad in the new mourning-suit which Dorothy had wrought for him. As the parish was then, and during many subsequent years, unprovided with a bell, the signal for the commencement of religious exercises was the beat of a drum. At the first sound of that martial call to the place of holy and quiet thoughts Tobias and Dorothy set forth, each holding a hand of little Ilbrahim, like two parents linked together by the infant of their love. On their path through the leafless woods they were overtaken by many persons of their acquaintance, all of whom avoided them and passed by on the other side; but a severer trial awaited their constancy when they had descended the hill and drew near the pine-built and undecorated house of prayer. Around the door, from which the drummer still sent forth his thundering summons, was drawn up a formidable phalanx, including several of the oldest members of the congregation, many of the middle-aged and nearly all the younger males. Pearson found it difficult to sustain their united and disapproving gaze, but Dorothy, whose mind was differently circumstanced, merely drew the boy closer to her and faltered not in her approach. As they entered the door they overheard the muttered sentiments of the assemblage; and when the reviling voices of the little children smote Ilbrahim's ear, he wept.

The interior aspect of the meeting-house was rude. The low ceiling, the unplastered walls, the naked woodwork and the undraperied pulpit offered nothing to excite the devotion which without such external aids often remains latent in the heart. The floor of the building was occupied by rows of long cushionless benches, supplying the place of pews, and the broad aisle formed a sexual division impassable except by children beneath a certain age.

Pearson and Dorothy separated at the door of the meeting-house, and Ilbrahim, being within the years of infancy, was retained under the care of the latter. The wrinkled beldams involved themselves in their rusty cloaks as he passed by; even the mild-featured maidens seemed to dread contamination; and many a stern old man arose and turned his repulsive and unheavenly countenance upon the gentle boy, as if the sanctuary were polluted by his presence. He was a sweet infant of the skies that had strayed away from his home, and all the inhabitants of this miserable world closed up their impure hearts against him, drew back their earth-soiled garments from his touch and said, “We are holier than thou.”

Ilbrahim, seated by the side of his adopted mother and retaining fast hold of her hand, assumed a grave and decorous demeanor such as might befit a person of matured taste and understanding who should find himself in a temple dedicated to some worship which he did not recognize, but felt himself bound to respect. The exercises had not yet commenced, however, when the boy's attention was arrested by an event apparently of trifling interest. A woman having her face muffled in a hood and a cloak drawn completely about her form advanced slowly up the broad aisle and took place upon the foremost bench. Ilbrahim's faint color varied, his nerves fluttered; he was unable to turn his eyes from the muffled female.

When the preliminary prayer and hymn were over, the minister arose, and, having turned the hour-glass which stood by the great Bible, commenced his discourse. He was now well stricken in years, a man of pale, thin countenance, and his gray hairs were closely covered by a black velvet skull-cap. In his younger days he had practically learned the meaning of persecution from Archbishop Laud, and he was not now disposed to forget the lesson against which he had murmured then. Introducing the often-discussed subject of the Quakers, he gave a history of that sect and a description of their tenets in which error predominated and prejudice distorted the aspect of what was true. He adverted to the recent measures in the province, and cautioned his hearers of weaker parts against calling in question the just severity which God-fearing magistrates had at length been compelled to exercise. He spoke of the danger of pity — in some cases a commendable and Christian virtue, but inapplicable to this pernicious sect. He observed that such was their devilish obstinacy in error that even the little children, the sucking babes, were hardened and desperate heretics. He affirmed that no man without Heaven's especial warrant should attempt their conversion lest while he lent his hand to draw them from the slough he should himself be precipitated into its lowest depths.

The sands of the second hour were principally in the lower half of the glass when the sermon concluded. An approving murmur followed, and the clergyman, having given out a hymn, took his seat with much self-congratulation, and endeavored to read the effect of his eloquence in the visages of the people. But while voices from all parts of the house were tuning themselves to sing a scene occurred which, though not very unusual at that period in the province, happened to be without precedent in this parish.

The muffled female, who had hitherto sat motionless in the front rank of the audience, now arose and with slow, stately and unwavering step ascended the pulpit stairs. The quaverings of incipient harmony were hushed and the divine sat in speechless and almost terrified astonishment while she undid the door and stood up in the sacred desk from which his maledictions had just been thundered. She then divested herself of the cloak and hood, and appeared in a most singular array. A shapeless robe of sackcloth was girded about her waist with a knotted cord; her raven hair fell down upon her shoulders, and its blackness was defiled by pale streaks of ashes, which she had strewn upon her head. Her eyebrows, dark and strongly defined, added to the deathly whiteness of a countenance which, emaciated with want and wild with enthusiasm and strange sorrows, retained no trace of earlier beauty. This figure stood gazing earnestly on the audience, and there was no sound nor any movement except a faint shuddering which every man observed in his neighbor, but was scarcely conscious of in himself. At length, when her fit of inspiration came, she spoke for the first few moments in a low voice and not invariably distinct utterance. Her discourse gave evidence of an imagination hopelessly entangled with her reason; it was a vague and incomprehensible rhapsody, which, however, seemed to spread its own atmosphere round the hearer's soul, and to move his feelings by some influence unconnected with the words. As she proceeded beautiful but shadowy images would sometimes be seen like bright things moving in a turbid river, or a strong and singularly shaped idea leapt forth and seized at once on the understanding or the heart. But the course of her unearthly eloquence soon led her to the persecutions of her sect, and from thence the step was short to her own peculiar sorrows. She was naturally a woman of mighty passions, and hatred and revenge now wrapped themselves in the garb of piety. The character of her speech was changed; her images became distinct though wild, and her denunciations had an almost hellish bitterness.

“The governor and his mighty men,” she said, “have gathered together, taking counsel among themselves and saying, 'What shall we do unto this people — even unto the people that have come into this land to put our iniquity to the blush?' And, lo! the devil entereth into the council-chamber like a lame man of low stature and gravely apparelled, with a dark and twisted countenance and a bright, downcast eye. And he standeth up among the rulers; yea, he goeth to and fro, whispering to each; and every man lends his ear, for his word is 'Slay! Slay!' But I say unto ye, Woe to them that slay! Woe to them that shed the blood of saints! Woe to them that have slain the husband and cast forth the child, the tender infant, to wander homeless and hungry and cold till he die, and have saved the mother alive in the cruelty of their tender mercies! Woe to them in their lifetime! Cursed are they in the delight and pleasure of their hearts! Woe to them in their death-hour, whether it come swiftly with blood and violence or after long and lingering pain! Woe in the dark house, in the rottenness of the grave, when the children's children shall revile the ashes of the fathers! Woe, woe, woe, at the judgment, when all the persecuted and all the slain in this bloody land, and the father, the mother and the child, shall await them in a day that they cannot escape! Seed of the faith, seed of the faith, ye whose hearts are moving with a power that ye know not, arise, wash your hands of this innocent blood! Lift your voices, chosen ones, cry aloud, and call down a woe and a judgment with me!”

Having thus given vent to the flood of malignity which she mistook for inspiration, the speaker was silent. Her voice was succeeded by the hysteric shrieks of several women, but the feelings of the audience generally had not been drawn onward in the current with her own. They remained stupefied, stranded, as it were, in the midst of a torrent which deafened them by its roaring, but might not move them by its violence. The clergyman, who could not hitherto have ejected the usurper of his pulpit otherwise than by bodily force, now addressed her in the tone of just indignation and legitimate authority.

“Get you down, woman, from the holy place which you profane,” he said, “Is it to the Lord's house that you come to pour forth the foulness of your heart and the inspiration of the devil? Get you down, and remember that the sentence of death is on you — yea, and shall be executed, were it but for this day's work.”