Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (694 page)

Hawthorne was a man of fancy, and I suppose that in speaking of him it is inevitable that we should feel ourselves confronted with the familiar problem of the difference between the fancy and the imagination. Of the larger and more potent faculty he certainly possessed a liberal share; no one can read
The House of the Seven Gables
without feeling it to be a deeply imaginative work. But I am often struck, especially in the shorter tales, of which I am now chiefly speaking, with a kind of small ingenuity, a taste for conceits and analogies, which bears more particularly what is called the fanciful stamp. The finer of the shorter tales are redolent of a rich imagination.

“Had Goodman Brown fallen asleep in the forest and only dreamed a wild dream of witch-meeting? Be it so, if you will; but, alas, it was a dream of evil omen for young Goodman Brown! a stern, a sad, a darkly meditative, a distrustful, if not a desperate, man, did he become from the night of that fearful dream. On the Sabbath-day, when the congregation were singing a holy psalm, he could not listen, because an anthem of sin rushed loudly upon his ear and drowned all the blessed strain. When the minister spoke from the pulpit, with power and fervid eloquence, and with his hand on the open Bible of the sacred truth of our religion, and of saint-like lives and triumphant deaths, and of future bliss or misery unutterable, then did Goodman Brown grow pale, dreading lest the roof should thunder down upon the gray blasphemer and his hearers. Often, awaking suddenly at midnight, he shrank from the bosom of Faith; and at morning or eventide, when the family knelt down at prayer, he scowled and muttered to himself, and gazed sternly at his wife, and turned away. And when he had lived long, and was borne to his grave a hoary corpse, followed by Faith, an aged woman, and children, and grandchildren, a goodly procession, besides neighbours not a few, they carved no hopeful verse upon his tombstone, for his dying hour was gloom.”

There is imagination in that, and in many another passage that I might quote; but as a general thing I should characterise the more metaphysical of our author's short stories as graceful and felicitous conceits. They seem to me to be qualified in this manner by the very fact that they belong to the province of allegory. Hawthorne, in his metaphysical moods, is nothing if not allegorical, and allegory, to my sense, is quite one of the lighter exercises of the imagination. Many excellent judges, I know, have a great stomach for it; they delight in symbols and correspondences, in seeing a story told as if it were another and a very different story. I frankly confess that I have as a general thing but little enjoyment of it and that it has never seemed to me to be, as it were, a first-rate literary form. It has produced assuredly some first-rate works; and Hawthorne in his younger years had been a great reader and devotee of Bunyan and Spenser, the great masters of allegory. But it is apt to spoil two good things — a story and a moral, a meaning and a form; and the taste for it is responsible for a large part of the forcible-feeble writing that has been inflicted upon the world. The only cases in which it is endurable is when it is extremely spontaneous, when the analogy presents itself with eager promptitude. When it shows signs of having been groped and fumbled for, the needful illusion is of course absent and the failure complete. Then the machinery alone is visible, and the end to which it operates becomes a matter of indifference. There was but little literary criticism in the United States at the time Hawthorne's earlier works were published; but among the reviewers Edgar Poe perhaps held the scales the highest. He at any rate rattled them loudest, and pretended, more than any one else, to conduct the weighing-process on scientific principles. Very remarkable was this process of Edgar Poe's, and very extraordinary were his principles; but he had the advantage of being a man of genius, and his intelligence was frequently great. His collection of critical sketches of the American writers flourishing in what M. Taine would call his
milieu
and
moment
, is very curious and interesting reading, and it has one quality which ought to keep it from ever being completely forgotten. It is probably the most complete and exquisite specimen of
provincialism
ever prepared for the edification of men. Poe's judgments are pretentious, spiteful, vulgar; but they contain a great deal of sense and discrimination as well, and here and there, sometimes at frequent intervals, we find a phrase of happy insight imbedded in a patch of the most fatuous pedantry. He wrote a chapter upon Hawthorne, and spoke of him on the whole very kindly; and his estimate is of sufficient value to make it noticeable that he should express lively disapproval of the large part allotted to allegory in his tales — in defence of which, he says, “however, or for whatever object employed, there is scarcely one respectable word to be said.... The deepest emotion,” he goes on, “aroused within us by the happiest allegory
as
allegory, is a very,
very
imperfectly satisfied sense of the writer's ingenuity in overcoming a difficulty we should have preferred his not having attempted to overcome.... One thing is clear, that if allegory ever establishes a fact, it is by dint of overturning a fiction;” and Poe has furthermore the courage to remark that the
Pilgrim's Progress
is a “ludicrously overrated book.” Certainly, as a general thing, we are struck with the ingenuity and felicity of Hawthorne's analogies and correspondences; the idea appears to have made itself at home in them easily. Nothing could be better in this respect than
The Snow-Image
(a little masterpiece), or
The Great Carbuncle
, or
Doctor Heidegger's Experiment
, or
Rappacini's Daughter
. But in such things as
The Birth-Mark
and
The Bosom-Serpent
, we are struck with something stiff and mechanical, slightly incongruous, as if the kernel had not assimilated its envelope. But these are matters of light impression, and there would be a want of tact in pretending to discriminate too closely among things which all, in one way or another, have a charm. The charm — the great charm — is that they are glimpses of a great field, of the whole deep mystery of man's soul and conscience. They are moral, and their interest is moral; they deal with something more than the mere accidents and conventionalities, the surface occurrences of life. The fine thing in Hawthorne is that he cared for the deeper psychology, and that, in his way, he tried to become familiar with it. This natural, yet fanciful familiarity with it, this air, on the author's part, of being a confirmed
habitué
of a region of mysteries and subtleties, constitutes the originality of his tales. And then they have the further merit of seeming, for what they are, to spring up so freely and lightly. The author has all the ease, indeed, of a regular dweller in the moral, psychological realm; he goes to and fro in it, as a man who knows his way. His tread is a light and modest one, but he keeps the key in his pocket.

His little historical stories all seem to me admirable; they are so good that you may re-read them many times. They are not numerous, and they are very short; but they are full of a vivid and delightful sense of the New England past; they have, moreover, the distinction, little tales of a dozen and fifteen pages as they are, of being the only successful attempts at historical fiction that have been made in the United States. Hawthorne was at home in the early New England history; he had thumbed its records and he had breathed its air, in whatever odd receptacles this somewhat pungent compound still lurked. He was fond of it, and he was proud of it, as any New Englander must be, measuring the part of that handful of half-starved fanatics who formed his earliest precursors, in laying the foundations of a mighty empire. Hungry for the picturesque as he always was, and not finding any very copious provision of it around him, he turned back into the two preceding centuries, with the earnest determination that the primitive annals of Massachusetts should at least
appear
picturesque. His fancy, which was always alive, played a little with the somewhat meagre and angular facts of the colonial period and forthwith converted a great many of them into impressive legends and pictures. There is a little infusion of colour, a little vagueness about certain details, but it is very gracefully and discreetly done, and realities are kept in view sufficiently to make us feel that if we are reading romance, it is romance that rather supplements than contradicts history. The early annals of New England were not fertile in legend, but Hawthorne laid his hands upon everything that would serve his purpose, and in two or three cases his version of the story has a great deal of beauty.
The Grey Champion
is a sketch of less than eight pages, but the little figures stand up in the tale as stoutly, at the least, as if they were propped up on half-a-dozen chapters by a dryer annalist, and the whole thing has the merit of those cabinet pictures in which the artist has been able to make his persons look the size of life. Hawthorne, to say it again, was not in the least a realist — he was not to my mind enough of one; but there is no genuine lover of the good city of Boston but will feel grateful to him for his courage in attempting to recount the “traditions” of Washington Street, the main thoroughfare of the Puritan capital. The four
Legends of the Province House
are certain shadowy stories which he professes to have gathered in an ancient tavern lurking behind the modern shop-fronts of this part of the city. The Province House disappeared some years ago, but while it stood it was pointed to as the residence of the Royal Governors of Massachusetts before the Revolution. I have no recollection of it, but it cannot have been, even from Hawthorne's account of it, which is as pictorial as he ventures to make it, a very imposing piece of antiquity. The writer's charming touch, however, throws a rich brown tone over its rather shallow venerableness; and we are beguiled into believing, for instance, at the close of
Howe's Masquerade
(a story of a strange occurrence at an entertainment given by Sir William Howe, the last of the Royal Governors, during the siege of Boston by Washington), that “superstition, among other legends of this mansion, repeats the wondrous tale that on the anniversary night of Britain's discomfiture the ghosts of the ancient governors of Massachusetts still glide through the Province House. And last of all comes a figure shrouded in a military cloak, tossing his clenched hands into the air and stamping his iron-shod boots upon the freestone steps, with a semblance of feverish despair, but without the sound of a foot-tramp.” Hawthorne had, as regards the two earlier centuries of New England life, that faculty which is called now-a-days the historic consciousness. He never sought to exhibit it on a large scale; he exhibited it indeed on a scale so minute that we must not linger too much upon it. His vision of the past was filled with definite images — images none the less definite that they were concerned with events as shadowy as this dramatic passing away of the last of King George's representatives in his long loyal but finally alienated colony.

I have said that Hawthorne had become engaged in about his thirty-fifth-year; but he was not married until 1842. Before this event took place he passed through two episodes which (putting his falling in love aside) were much the most important things that had yet happened to him. They interrupted the painful monotony of his life, and brought the affairs of men within his personal experience. One of these was moreover in itself a curious and interesting chapter of observation, and it fructified, in Hawthorne's memory, in one of his best productions. How urgently he needed at this time to be drawn within the circle of social accidents, a little anecdote related by Mr. Lathrop in connection with his first acquaintance with the young lady he was to marry, may serve as an example. This young lady became known to him through her sister, who had first approached him as an admirer of the
Twice-Told Tales
(as to the authorship of which she had been so much in the dark as to have attributed it first, conjecturally, to one of the two Miss Hathornes); and the two Miss Peabodys, desiring to see more of the charming writer, caused him to be invited to a species of
conversazione
at the house of one of their friends, at which they themselves took care to be punctual. Several other ladies, however, were as punctual as they, and Hawthorne presently arriving, and seeing a bevy of admirers where he had expected but three or four, fell into a state of agitation, which is vividly described by his biographer. He “stood perfectly motionless, but with the look of a sylvan creature on the point of fleeing away.... He was stricken with dismay; his face lost colour and took on a warm paleness ... his agitation was-very great; he stood by a table and, taking up some small object that lay upon it, he found his hand trembling so that he was obliged to lay it down.” It was desirable, certainly, that something should occur to break the spell of a diffidence that might justly be called morbid. There is another little sentence dropped by Mr. Lathrop in relation to this period of Hawthorne's life, which appears to me worth quoting, though I am by no means sure that it will seem so to the reader. It has a very simple and innocent air, but to a person not without an impression of the early days of “culture” in New England, it will be pregnant with historic meaning. The elder Miss Peabody, who afterwards was Hawthorne's sister-in-law and who acquired later in life a very honourable American fame as a woman of benevolence, of learning, and of literary accomplishment, had invited the Miss Hathornes to come to her house for the evening, and to bring with them their brother, whom she wished to thank for his beautiful tales. “Entirely to her surprise,” says Mr. Lathrop, completing thereby his picture of the attitude of this remarkable family toward society — ”entirely to her surprise they came. She herself opened the door, and there, before her, between his sisters, stood a splendidly handsome youth, tall and strong, with no appearance whatever of timidity, but instead, an almost fierce determination making his face stern. This was his resource for carrying off the extreme inward tremor which he really felt. His hostess brought out Flaxman's designs for Dante, just received from Professor Felton, of Harvard, and the party made an evening's entertainment out of them.” This last sentence is the one I allude to; and were it not for fear of appearing too fanciful I should say that these few words were, to the initiated mind, an unconscious expression of the lonely frigidity which characterised most attempts at social recreation in the New England world some forty years ago. There was at that time a great desire for culture, a great interest in knowledge, in art, in æsthetics, together with a very scanty supply of the materials for such pursuits. Small things were made to do large service; and there is something even touching in the solemnity of consideration that was bestowed by the emancipated New England conscience upon little wandering books and prints, little echoes and rumours of observation and experience. There flourished at that time in Boston a very remarkable and interesting woman, of whom we shall have more to say, Miss Margaret Fuller by name. This lady was the apostle of culture, of intellectual curiosity, and in the peculiarly interesting account of her life, published in 1852 by Emerson and two other of her friends, there are pages of her letters and diaries which narrate her visits to the Boston Athenæum and the emotions aroused in her mind by turning over portfolios of engravings. These emotions were ardent and passionate — could hardly have been more so had she been prostrate with contemplation in the Sistine Chapel or in one of the chambers of the Pitti Palace. The only analogy I can recall to this earnestness of interest in great works of art at a distance from them, is furnished by the great Goethe's elaborate study of plaster-casts and pencil-drawings at Weimar. I mention Margaret Fuller here because a glimpse of her state of mind — her vivacity of desire and poverty of knowledge — helps to define the situation. The situation lives for a moment in those few words of Mr. Lathrop's. The initiated mind, as I have ventured to call it, has a vision of a little unadorned parlour, with the snow-drifts of a Massachusetts winter piled up about its windows, and a group of sensitive and serious people, modest votaries of opportunity, fixing their eyes upon a bookful of Flaxman's attenuated outlines.