Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (1222 page)
Read Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) Online
Authors: SIR ARTHUR CONAN DOYLE
NOTE I — THE CHICOTTE
Chicotting is alluded to in Congo annals as a minor punishment, freely inflicted upon women and children. It is really a terrible torture, which leaves the victim flayed and fainting. There is a science in the administration of it. Felicien Challaye tells of a Belgian officer who became communicative upon the subject. “One can hardly believe,” said the brute, “how difficult it is to administer the chicotte properly. One should spread out the blows so that each shall give a fresh pang. Then we have a law which forbids us to give more than twenty-five blows in one day, and to stop when the blood flows. One should, therefore, give twenty- four of the blows vigorously, but without risking to stop; then at the twenty-fifth, with a dexterous twist, one should make the blood spurt.” (“Le Congo Franjais,” Challaye.) The twenty-five lash law, like all other laws, has no relation at all to the proceedings in the Upper Congo.
Monsieur Stanislas Lefranc, Judge on the Congo, and one of the few men whose humanity seems to have survived such an experience, says:
“Every day, at six in the morning and two in the afternoon, at each State post can be seen, to-day, as five or even ten years ago, the savoury sight which I am going to try to depict, and to which new recruits are specially invited.
“The chief of the post points out the victims; they leave the ranks and come forward, for at the least attempt at flight they would be brutally seized by the soldiers, struck in the face by the representative of the Free State and the punishment would be doubled. Trembling and terrified, they stretch themselves face down before the captain and his colleagues; two of their companions, sometimes four, seize them by their hands and feet and take off their waistcloth. Then, armed with a lash of hippopotamus hide, similar to what we call a cow-hide, but more flexible, a black soldier, who is only required to be energetic and pitiless, flogs the victims.
“Every time the executioner draws away the chicotte a reddish streak appears upon the skin of the wretched victims who, although strongly built, gasp in terrible contortions.
“Often the blood trickles, more rarely fainting ensues. Regularly and without cessation the chicotte winds round the flesh of these martyrs of the most relentless and loathsome tyrants who have ever disgraced humanity. A.t the first blows the unhappy victims utter terrible shrieks which soon die down to low groans. In addition, when the officer who orders the punishment is in a bad humour, he kicks those who cry or struggle. Some (I have witnessed the thing), by a refinement of brutality, require that, at the moment when they get up gasping, the slaves should graciously give the military salute. This formality, not required by the regulations, is really a part of the design of the vile institution which aims at debasing the black in order to be able to use him and abuse him without fear.”—”Le Regime Congolais,” Lidge, Lefranc.
J
I
SPECIAL INVESTIGATION BY SIR A. CONAN DOYLE
Due to the success of the Sherlock Holmes stories, many people wrote letters to Conan Doyle over the years, asking him for help with real life crimes. The author was also a member of an organisation called the Crimes Club which began in 1904 and which met regularly to debate famous criminal cases, and included other writers of his day. Evidence from real unsolved crimes was available for all members to study, and lectures on methods of crime were given by actual criminals. Conan Doyle also wrote for a series in the Strand Magazine on the history of crime in 1901, called Strange Studies from Life. Sometimes, however, he did get directly involved with criminal cases, themselves. The two most famous examples were George Edalji and Oliver Slater, which follows next in this works. Conan Doyle’s involvement in both these cases led to the establishment of the Court of Criminal Appeal in both England and Scotland.
In 1903, over a period of six months in Great Wyrley, near Birmingham, 16 animals were found slashed to death with shallow slits along their stomach. George Edalji was convicted specifically for an injured pony mutilated in the middle of the night and discovered in a field not far from Edalji’s home. His trial inferred that he was also responsible for the other slayings. Staffordshire police charged him of mutilating animals and writing a threatening letters; some strangely enough accused Edalji himself of the mutilations. That the animal slayings continued after George Edalji’s imprisonment was discounted by the local authorities, who by now had come up with a theory that a cult was continuing the work Edalji had started. Conan Doyle believed this was a case of deliberate racism both on the part of the local authorities and other unknown culprits, due to Edalji’s mixed heritage — his father was Indian and his mother English.
CONTENTS
CASE OF GEORGE EDALJI: LETTER FROM SIR A. CONAN DOYLE
WHO WROTE THE LETTERS? — No. 2
THE “MARTIN MOLTON” LETTERS — No. 3.
STATEMENT OF THE CASE AGAINST ROYDEN SHARP
EVIDENCE OF HIS CHARACTER BEFORE THE CRIMES
SPECIAL INVESTIGATION BY SIR A. CONAN DOYLE
The first sight which I ever had of Mr. George Edalji was enough in itself to convince me both of the extreme improbability of his being guilty of the crime for which he was condemned, and to suggest some at least of the reasons which had led to his being suspected. He had come to my hotel by appointment, but I had been delayed, and he was passing the time by reading the paper. I recognised my man by his dark face, so I stood and observed him. He held the paper close to his eyes and rather sideways, proving not only a high degree of myopia, but marked astigmatism. The idea of such a man scouring fields at night and assaulting cattle while avoiding the watching police was ludicrous to anyone who can imagine what the world looks like to eyes with myopia of eight dioptres — the exact value of Mr. Edalji’s myopia according to Mr. Kenneth Scott of Manchester-square. But such a condition, so hopelessly bad that no glasses availed in the open air, gave the sufferer a vacant, bulge-eyed, staring appearance, which, when taken with his dark skin, must assuredly have made him seem a very queer man to the eyes of an English village, and therefore to be naturally associated with any queer event There, in a single physical defect, lay the moral certainty of his innocence, and the reason why he should become the scapegoat Before seeing him I had read the considerable literature which had been sent to me about his case. After seeing him I read still more, saw or wrote to everyone who could in any way throw light upon the matter, and finally visited Wyrley and had a useful day’s work upon the spot. The upshot of my whole research has been to introduce me to a chain of circumstances which seem so extraordinary that they are far beyond the invention of the writer of fiction. At all times in my inquiries I have kept before my mind the supreme necessity of following truth rather than any preconceived theory, and I was always prepared to examine any point against the accused with as much care as if it made for his innocence, but I have felt at last that it was an in suit to my intelligence to hold out any longer against the certainty that there had been an inconceivable miscarriage of justice.
Let me now tell the strange story from the beginning. I hope that the effect of my narrative will be to raise such a wave of feeling in this country as will make some public reconsideration of his case inevitable, for I am convinced that such reconsideration can only end in his complete acquittal and to his restoration to the ranks of that honourable profession from which he has been most unjustly removed.
The story begins as far back as the year 1874, when the Rev. S. Edalji, a Church of England clergyman of Parsee origin, was married to Miss C. Stoneham. An uncle of the bride, as I understand it, held the gift of the living of Great Wyrley, which was a parish, half agricultural and half mining, about six miles from Walsall, in Staffordshire. Through this uncle’s influence Mr. Edalji became vicar of Great Wyrley, a cure which he has now held for thirty-one years, living a blameless life in the sight of all men. Placed in the exceedingly difficult position of a coloured clergyman in an English parish, he seems to have conducted himself with dignity and discretion. The only time that I can ever find that any local feeling was raised against him was during elections, for he was a strong Liberal in politics, and had been known to lend the church school-room for meetings. Some bitterness was aroused among the baser local politicians by this action.
There were three surviving children from this union —
George, who was born in 1876, Horace in 1879, and Maud in 1882. Of these Horace received a Government post, and was absent at the time when the long persecution to which the family had been subjected culminated in the tragedy which overwhelmed his brother.
In the year 1888, George Edalji being at that time twelve years of age, a number of threatening anonymous letters were received at the vicarage. The aid of the police was called in, and an arrest was made. This was of the servant-maid at the vicarage, one Elizabeth Foster, who was accused, among other things, of writing up ribald sentences about her employers on outhouses and buildings. She was tried at Cannock in 1889, but her solicitor pleaded that it was all a foolish joke, and she was bound over to keep the peace. An attempt has been made since to contend that she was not guilty, but I take it that no barrister could make such an admission without his client’s consent. She and her friends were animated afterwards by bitter feelings of revenge; and there is good reason to believe that in this incident of 1888 is to be found the seed which led to the trouble of 1893-95 and the subsequent trouble of 1903. The 1892-95 letters openly championed Elizabeth Foster; the 1903 ones had no direct allusion to her, but a scurrilous postcard on Aug. 4 contained the words, “Why not go on with your old game of writing things on walls?” this being the very offence Elizabeth Foster was charged with. The reader must remember that in 1888 George Edalji was a schoolboy of twelve, and that the letters received at that date were in a formed handwriting, which could not possibly have been his.
In 1892 the second singular outbreak of anonymous letters began, some of which were published in the Staffordshire papers at the time by Mr. Edalji, in the hope that their style or contents might discover the writer. Many were directed to the vicarage, but many others were sent to different people in the vicinity, so malevolent and so ingenious that it seemed as if a very demon of mischief were endeavouring to set the parish by the ears. They were posted at Walsall, Cannock, and various other towns, but bore internal evidence of a common origin, and were all tainted with the Elizabeth Foster incident. They lasted for three years, and as they were accompanied by a long series of most ingenious and elaborate hoaxes, it is really wonderful that they did not accomplish their proclaimed purpose, which was to drive their victim off his head.
On examination of such of these letters as I have been able to see their prevailing characteristics are:
1.
A malignant diabolical hatred of the whole Edalji family, the 16-17-18-year-old George coming in for his fair share of the gross abuse. This hatred is insane in its intensity, and yet is so coldly resolute that three years of constant persecution caused no mitigation. Here are extracts to illustrate the point “I swear by God that I will murder George Edalji soon. The only tiling I care about in this world is revenge, revenge, revenge, sweet revenge, I long for, then I shall be happy in hell.” “Every day, every hour, my hatred is growing against George Edalji.” “Do you think, you Pharisee, that because you are a parson God will absolve you from your iniquities?” “May the Lord strike me dead if I don’t murder George Edalji.” ‘Tour damned wife.” “Your horrid little girl.” “I will descend into the infernal regions showering curses upon you all.” Such are few of the phrases in which maniacal hatred of the Edalji family is shown.
2.
The second characteristic of the letters is a frantic admiration, real or feigned, for the local police. There was a Sergeant Upton on duty in Cannock, who is eulogised in this way: “Ha, ha, hurrah for Upton! Good old Upton! Blessed Upton. Good old Upton! Upton is blessed! Dear old Upton!
Stand up, stand up for Upton, Ye soldiers of the Cross.
Lift high your Royal banner, It must not suffer loss.”
“The following in this district we love truly — the police of Cannock in general.” Again: “I love Upton. I love him better than life, because for my sake he lost promotion.”
3.
The third characteristic of these letters, besides hatred of Edalji and eulogy of the police, is real or simulated religious mania, taking the form, in some portions of the same letter, that the writer claims to be God, and in others that he is eternally lost in hell. So consistent is this that it is hard to doubt that there was a real streak of madness in the writer.
4.
A fourth remarkable characteristic of the letters is the intimacy of the writer with the names and affairs of the people in the district. As many as twenty names will sometimes be given, most of them with opprobrious epithets attached. No one can read them and doubt that the writer lived in the immediate neighbourhood, and was intimately acquainted with the people of whom he spoke.
One would imagine that under these circumstances there would be little difficulty in tracing the letters to their source, but, as a matter of fact, the handwriting was never recognised, nor was the culprit discovered. The opinion was strongly held, however, by those who were most concerned, that there was a connection with the former incident, and that the letters were done by some male ally or allies of the discharged maid.
Whilst these letters had been circulating the life of the Edaljis had, as I have already said, been made miserable by a series of most ingenious and daring hoaxes, many of which might have seemed comic had it not been for the tragedy of such a persecution. In all sorts of papers the curious wants of the Rev. S. Edalji, of Great Wyrley, broke out by letter and by advertisement Forgery caused no qualms to the hidden conspirator. Mr. Edalji became in these effusions an enterprising matrimonial agent, with a number of ladies, their charms and fortunes most realistically catalogued, whom he was ready to dispose of to any eligible bachelor. His house was advertised to be let for the most extraordinary purposes. His servant-girl was summoned over to Wolverhampton to view the dead body of a non-existent sister supposed to be King at a public-house. Trades people brought cartloads of unordered goods to the vicarage. An unfortunate parson from Norwich flew across to Great Wyrley on the urgent summons of the Rev. Shapurji Edalji, only to find himself the victim of a forgery. Finally, to the confusion of anyone who imagines that the youth George Edalji was annoying himself and playing heartless tricks upon his own people, there came a forged apology in the public Press, beginning with the words: “We, the undersigned, G.E.T. Edalji and Fredk. Brookes, both residing in the parish of Great Wyrley, do hereby declare that we were the sole authors and writers of certain offensive and anonymous letters received by various persons during the last twelve months.” The apology then goes on to express regret for utterances against the favourite protégé of the unknown, Upton, the sergeant of police at Cannock, and also against Elizabeth Foster. This pretended apology was, of course, at once disowned by the Edaljis, and must, I think, convince any reasonable man, if there were already any room for doubt, that the Edaljis were not persecuting themselves in this maddening fashion.
Before leaving this subject of the anonymous letters of 1893, which breathe revenge against the Edalji family, I should like to quote and strongly emphasise two expressions which have a lurid meaning when taken with the actual outcome of the future.
On March 17, 1893, this real or pretended maniac says in a letter to the father: “Before the end of this year your kid will be either in the graveyard or disgraced for life.” Later, in the same letter, he says: “Do you think that when we want we cannot copy your kid’s writing?” Within ten years of the receipt of that letter the “kid”, or George Edalji, had indeed been disgraced for life, and anonymous letters which imitated his handwriting had played a part in his downfall. It is difficult after this to doubt that the schemer of 1893 was identical with the writer of the letters in 1903.
Among the many hoaxes and annoyances practised during these years was the continual laying of objects within the vicarage grounds and on the window-sills, or under the doors, done with such audacity that the culprit was more than once nearly caught in the act. There was one of these incidents which I must allude to at some length, for though it was trivial in itself, it has considerable importance as forming a link between the outrages of 1893 and of 1903, and also because it shows for the first time the very strong suspicion which Captain the Honourable G. A. Anson, Chief Constable of Staffordshire — influenced no doubt by those reports of his subordinates, which he may or may not have too readily believed — has shown towards George Edalji. Personally I have met with nothing but frankness and courtesy from Captain the Hon. G. A. Anson during the course of my investigation, and if in the search after truth I have to criticise any word or action of his, I can assure him that it is with regret and only in pursuit of what seems to me to be a clear duty.
On Dec. 12, 1892, at the very beginning of the series of hoaxes, a large key was discovered lying upon the vicarage doorstep. This key was handed to the police, and was discovered in a few days to be a key which had been taken from Walsall Grammar School. The reason why I say that this incident has an important bearing upon the connection between the outrages of 1893 and those of 1903 is that the very first letter in the latter series proclaimed the writer to be a scholar at Walsall Grammar School. Granting that. he could no longer be a scholar there if he were concerned in the hoaxes of 1893, it is still an argument that the same motive power lay behind each, since we find Walsall Grammar School obtruding itself in each case.
The incident of the key was brought before the chief constable of the county, who seems at once to have concluded that young George Edalji was the culprit George Edalji was not a scholar at the Walsall School, having been brought up at Rugeley, and there does not appear to have been the slightest reason to suppose that he had procured a key from this six miles distant school and laid it on his own doorstep. However, here is a queer-looking boy, and here are queer doings, and here is a zealous constable, the very Upton whose praises were later to be so enthusiastically voiced by the writer of the letters. Some report was made, and the chief constable believed it. He took the course of writing in his own hand, over his own name, in an attempt to bluff the boy into a confession. Under date Jan. 23, 1893, he says to the father, in a letter which now lies before me: “Will you please ask your son George from whom the key was obtained which was found on your doorstep on Dec. 12? The key was stolen, but if it can be shown that the whole thing was due to some idle freak or practical joke, I should not be inclined to allow any police proceedings to be taken in regard to it. If, however, the persons concerned in the removal of the key refuse to make any explanation of the subject, I must necessarily treat the matter in all seriousness as a theft. I may say at once that I shall not pretend to believe any protestations of ignorance which your son may make about this key. My information on the subject does not come from the police.”