Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (723 page)

“My dear fellow, what is the matter?” I asked, breaking the silence. “Nothing amiss, I trust? Are you unwell?”

“Brandy!” he gasped. “Give me some brandy!”

I took out the decanter, and was about to help him, when he snatched it from me with a trembling hand, and poured out nearly half a tumbler of the spirit. He was usually a most abstemious man, but he took this off at a gulp without adding any water to it.

It seemed to do him good, for the colour began to come back to his face, and he leaned upon his elbow.

“My engagement is off, Bob,” he said, trying to speak calmly, but with a tremor in his voice which he could not conceal. “It is all over.”

“Cheer up!” I answered, trying to encourage him.

“Don’t get down on your luck. How was it? What was it all about?”

“About?” he groaned, covering his face with his hands. “If I did tell you, Bob, you would not believe it. It is too dreadful — too horrible — unutterably awful and incredible! O Kate, Kate!” and he rocked himself to and fro in his grief; “I pictured you an angel and I find you a — —”

“A what?” I asked, for he had paused.

He looked at me with a vacant stare, and then suddenly burst out, waving his arms: “A fiend!” he cried. “A ghoul from the pit! A vampire soul behind a lovely face! Now, God forgive me!” he went on in a lower tone, turning his face to the wall; “I have said more than I should. I have loved her too much to speak of her as she is. I love her too much now.”

He lay still for some time, and I had hoped that the brandy had had the effect of sending him to sleep, when he suddenly turned his face towards me.

“Did you ever read of wehr-wolves?” he asked.

I answered that I had.

“There is a story,” he said thoughtfully, “in one of Marryat’s books, about a beautiful woman who took the form of a wolf at night and devoured her own children. I wonder what put that idea into Marryat’s head?”

He pondered for some minutes, and then he cried out for some more brandy. There was a small bottle of laudanum upon the table, and I managed, by insisting upon helping him myself, to mix about half a drachm with the spirits. He drank it off, and sank his head once more upon the pillow. “Anything better than that,” he groaned. “Death is better than that. Crime and cruelty; cruelty and crime. Anything is better than that,” and so on, with the monotonous refrain, until at last the words became indistinct, his eyelids closed over his weary eyes, and he sank into a profound slumber. I carried him into his bedroom without arousing him; and making a couch for myself out of the chairs, I remained by his side all night.

In the morning Barrington Cowles was in a high fever. For weeks he lingered between life and death. The highest medical skill of Edinburgh was called in, and his vigorous constitution slowly got the better of his disease. I nursed him during this anxious time; but through all his wild delirium and ravings he never let a word escape him which explained the mystery connected with Miss Northcott. Sometimes he spoke of her in the tenderest words and most loving voice. At others he screamed out that she was a fiend, and stretched out his arms, as if to keep her off. Several times he cried that he would not sell his soul for a beautiful face, and then he would moan in a most piteous voice, “But I love her — I love her for all that; I shall never cease to love her.”

When he came to himself he was an altered man. His severe illness had emaciated him greatly, but his dark eyes had lost none of their brightness. They shone out with startling brilliancy from under his dark, overhanging brows. His manner was eccentric and variable — sometimes irritable, sometimes recklessly mirthful, but never natural. He would glance about him in a strange, suspicious manner, like one who feared something, and yet hardly knew what it was he dreaded. He never mentioned Miss Northcott’s name — never until that fatal evening of which I have now to speak.

In an endeavour to break the current of his thoughts by frequent change of scene, I travelled with him through the highlands of Scotland, and afterwards down the east coast. In one of these peregrinations of ours we visited the Isle of May, an island near the mouth of the Firth of Forth, which, except in the tourist season, is singularly barren and desolate. Beyond the keeper of the lighthouse there are only one or two families of poor fisher-folk, who sustain a precarious existence by their nets, and by the capture of cormorants and solan geese. This grim spot seemed to have such a fascination for Cowles that we engaged a room in one of the fishermen’s huts, with the intention of passing a week or two there. I found it very dull, but the loneliness appeared to be a relief to my friend’s mind. He lost the look of apprehension which had become habitual to him, and became something like his old self.

He would wander round the island all day, looking down from the summit of the great cliffs which gird it round, and watching the long green waves as they came booming in and burst in a shower of spray over the rocks beneath.

One night — I think it was our third or fourth on the island — Barrington Cowles and I went outside the cottage before retiring to rest, to enjoy a little fresh air, for our room was small, and the rough lamp caused an unpleasant odour. How well I remember every little circumstance in connection with that night! It promised to be tempestuous, for the clouds were piling up in the north-west, and the dark wrack was drifting across the face of the moon, throwing alternate belts of light and shade upon the rugged surface of the island and the restless sea beyond.

We were standing talking close by the door of the cottage, and I was thinking to myself that my friend was more cheerful than he had been since his illness, when he gave a sudden, sharp cry, and looking round at him I saw, by the light of the moon, an expression of unutterable horror come over his features. His eyes became fixed and staring, as if riveted upon some approaching object, and he extended his long thin forefinger, which quivered as he pointed.

“Look there!” he cried. “It is she! It is she! You see her there coming down the side of the brae.” He gripped me convulsively by the wrist as he spoke. “There she is, coming towards us!”

“Who?” I cried, straining my eyes into the darkness.

“She — Kate — Kate Northcott!” he screamed. “She has come for me. Hold me fast, old friend. Don’t let me go!”

“Hold up, old man,” I said, clapping him on the shoulder. “Pull yourself together; you are dreaming; there is nothing to fear.”

“She is gone!” he cried, with a gasp of relief. “No, by heaven! there she is again, and nearer — coming nearer. She told me she would come for me, and she keeps her word.”

“Come into the house,” I said. His hand, as I grasped it, was as cold as ice.

“Ah, I knew it!” he shouted. “There she is, waving her arms. She is beckoning to me. It is the signal. I must go. I am coming, Kate; I am coming!”

I threw my arms around him, but he burst from me with superhuman strength, and dashed into the darkness of the night. I followed him, calling to him to stop, but he ran the more swiftly. When the moon shone out between the clouds I could catch a glimpse of his dark figure, running rapidly in a straight line, as if to reach some definite goal. It may have been imagination, but it seemed to me that in the flickering light I could distinguish a vague something in front of him — a shimmering form which eluded his grasp and led him onwards. I saw his outlines stand out hard against the sky behind him as he surmounted the brow of a little hill, then he disappeared, and that was the last ever seen by mortal eye of Barrington Cowles.

The fishermen and I walked round the island all that night with lanterns, and examined every nook and corner without seeing a trace of my poor lost friend. The direction in which he had been running terminated in a rugged line of jagged cliffs overhanging the sea. At one place here the edge was somewhat crumbled, and there appeared marks upon the turf which might have been left by human feet. We lay upon our faces at this spot, and peered with our lanterns over the edge, looking down on the boiling surge two hundred feet below. As we lay there, suddenly, above the beating of the waves and the howling of the wind, there rose a strange wild screech from the abyss below. The fishermen — a naturally superstitious race — averred that it was the sound of a woman’s laughter, and I could hardly persuade them to continue the search. For my own part I think it may have been the cry of some sea-fowl startled from its nest by the flash of the lantern. However that may be, I never wish to hear such a sound again.

And now I have come to the end of the painful duty which I have undertaken. I have told as plainly and as accurately as I could the story of the death of John Barrington Cowles, and the train of events which preceded it. I am aware that to others the sad episode seemed commonplace enough. Here is the prosaic account which appeared in the Scotsman a couple of days afterwards: —

“Sad Occurrence on the Isle of May. — The Isle of May has been the scene of a sad disaster. Mr. John Barrington Cowles, a gentleman well known in University circles as a most distinguished student, and the present holder of the Neil Arnott prize for physics, has been recruiting his health in this quiet retreat. The night before last he suddenly left his friend, Mr. Robert Armitage, and he has not since been heard of. It is almost certain that he has met his death by falling over the cliffs which surround the island. Mr. Cowles’ health has been failing for some time, partly from over study and partly from worry connected with family affairs. By his death the University loses one of her most promising alumni.”

I have nothing more to add to my statement. I have unburdened my mind of all that I know. I can well conceive that many, after weighing all that I have said, will see no ground for an accusation against Miss Northcott. They will say that, because a man of a naturally excitable disposition says and does wild things, and even eventually commits self-murder after a sudden and heavy disappointment, there is no reason why vague charges should be advanced against a young lady. To this, I answer that they are welcome to their opinion. For my own part, I ascribe the death of William Prescott, of Archibald Reeves, and of John Barrington Cowles to this woman with as much confidence as if I had seen her drive a dagger into their hearts.

You ask me, no doubt, what my own theory is which will explain all these strange facts. I have none, or, at best, a dim and vague one. That Miss Northcott possessed extraordinary powers over the minds, and through the minds over the bodies, of others, I am convinced, as well as that her instincts were to use this power for base and cruel purposes. That some even more fiendish and terrible phase of character lay behind this — some horrible trait which it was necessary for her to reveal before marriage — is to be inferred from the experience of her three lovers, while the dreadful nature of the mystery thus revealed can only be surmised from the fact that the very mention of it drove from her those who had loved her so passionately. Their subsequent fate was, in my opinion, the result of her vindictive remembrance of their desertion of her, and that they were forewarned of it at the time was shown by the words of both Reeves and Cowles. Above this, I can say nothing. I lay the facts soberly before the public as they came under my notice. I have never seen Miss Northcott since, nor do I wish to do so. If by the words I have written I can save any one human being from the snare of those bright eyes and that beautiful face, then I can lay down my pen with the assurance that my poor friend has not died altogether in vain.

ELIAS B. HOPKINS, THE PARSON OF JACKMAN’S GULCH
.

He was known in the Gulch as the Reverend Elias B. Hopkins, but it was generally understood that the title was an honorary one, extorted by his many eminent qualities, and not borne out by any legal claim which he could adduce. “The Parson” was another of his sobriquets, which was sufficiently distinctive in a land where the flock was scattered and the shepherds few. To do him justice, he never pretended to have received any preliminary training for the ministry, or any orthodox qualification to practise it. “We’re all working in the claim of the Lord,” he remarked one day, “and it don’t matter a cent whether we’re hired for the job or whether we waltzes in on our own account,” a piece of rough imagery which appealed directly to the instincts of Jackman’s Gulch. It is quite certain that during the first few months his presence had a marked effect in diminishing the excessive use both of strong drinks and of stronger adjectives which had been characteristic of the little mining settlement. Under his tuition, men began to understand that the resources of their native language were less limited than they had supposed, and that it was possible to convey their impressions with accuracy without the aid of a gaudy halo of profanity.

We were certainly in need of a regenerator at Jackman’s Gulch about the beginning of ‘53. Times were flush then over the whole colony, but nowhere flusher than there. Our material prosperity had had a bad effect upon our morals. The camp was a small one, lying rather better than a hundred and twenty miles to the north of Ballarat, at a spot where a mountain torrent finds its way down a rugged ravine on its way to join the Arrowsmith River. History does not relate who the original Jackman may have been, but at the time I speak of the camp it contained a hundred or so adults, many of whom were men who had sought an asylum there after making more civilised mining centres too hot to hold them. They were a rough, murderous crew, hardly leavened by the few respectable members of society who were scattered among them.

Communication between Jackman’s Gulch and the outside world was difficult and uncertain. A portion of the bush between it and Ballarat was infested by a redoubtable outlaw named Conky Jim, who, with a small band as desperate as himself, made travelling a dangerous matter. It was customary, therefore, at the Gulch, to store up the dust and nuggets obtained from the mines in a special store, each man’s share being placed in a separate bag on which his name was marked. A trusty man, named Woburn, was deputed to watch over this primitive bank. When the amount deposited became considerable, a waggon was hired, and the whole treasure was conveyed to Ballarat, guarded by the police and by a certain number of miners, who took it in turn to perform the office. Once in Ballarat, it was forwarded on to Melbourne by the regular gold waggons. By this plan the gold was often kept for months in the Gulch before being despatched, but Conky Jim was effectually checkmated, as the escort party were far too strong for him and his gang. He appeared, at the time of which I write, to have forsaken his haunts in disgust, and the road could be traversed by small parties with impunity.

Comparative order used to reign during the daytime at Jackman’s Gulch, for the majority of the inhabitants were out with crowbar and pick among the quartz ledges, or washing clay and sand in their cradles by the banks of the little stream. As the sun sank down, however, the claims were gradually deserted, and their unkempt owners, clay-bespattered and shaggy, came lounging into camp, ripe for any form of mischief. Their first visit was to Woburn’s gold store, where their clean-up of the day was duly deposited, the amount being entered in the storekeeper’s book, and each miner retaining enough to cover his evening’s expenses. After that, all restraint was at an end, and each set to work to get rid of his surplus dust with the greatest rapidity possible. The focus of dissipation was the rough bar, formed by a couple of hogsheads spanned by planks, which was dignified by the name of the “Britannia Drinking Saloon.” Here Nat Adams, the burly bar-keeper, dispensed bad whisky at the rate of two shillings a noggin, or a guinea a bottle, while his brother Ben acted as croupier in a rude wooden shanty behind, which had been converted into a gambling hell, and was crowded every night. There had been a third brother, but an unfortunate misunderstanding with a customer had shortened his existence. “He was too soft to live long,” his brother Nathaniel feelingly observed, on the occasion of his funeral. “Many’s the time I’ve said to him, ‘If you’re arguin’ a pint with a stranger, you should always draw first, then argue, and then shoot, if you judge that he’s on the shoot.’ Bill was too purlite. He must needs argue first and draw after, when he might just as well have kivered his man before talkin’ it over with him.” This amiable weakness of the deceased Bill was a blow to the firm of Adams, which became so short-handed that the concern could hardly be worked without the admission of a partner, which would mean a considerable decrease in the profits.

Nat Adams had had a roadside shanty in the Gulch before the discovery of gold, and might, therefore, claim to be the oldest inhabitant. These keepers of shanties were a peculiar race, and at the cost of a digression it may be interesting to explain how they managed to amass considerable sums of money in a land where travellers were few and far between. It was the custom of the “bushmen,” i.e., bullock-drivers, sheep tenders, and the other white hands who worked on the sheep-runs up country, to sign articles by which they agreed to serve their master for one, two, or three years at so much per year and certain daily rations. Liquor was never included in this agreement, and the men remained, per force, total abstainers during the whole time. The money was paid in a lump sum at the end of the engagement. When that day came round, Jimmy, the stockman, would come slouching into his master’s office, cabbage-tree hat in hand.

“Morning, master!” Jimmy would say. “My time’s up. I guess I’ll draw my cheque and ride down to town.”

“You’ll come back, Jimmy?”

“Yes, I’ll come back. Maybe I’ll be away three weeks, maybe a month. I want some clothes, master, and my bloomin’ boots are well-nigh off my feet.”

“How much, Jimmy?” asks his master, taking up his pen.

“There’s sixty pound screw,” Jimmy answers thoughtfully; “and you mind, master, last March, when the brindled bull broke out o’ the paddock. Two pound you promised me then. And a pound at the dipping. And a pound when Millar’s sheep got mixed with ourn;” and so he goes on, for bushmen can seldom write, but they have memories which nothing escapes.

His master writes the cheque and hands it across the table. “Don’t get on the drink, Jimmy,” he says.

“No fear of that, master,” and the stockman slips the cheque into his leather pouch, and within an hour he is ambling off upon his long-limbed horse on his hundred-mile journey to town.

Now Jimmy has to pass some six or eight of the above-mentioned roadside shanties in his day’s ride, and experience has taught him that if he once breaks his accustomed total abstinence, the unwonted stimulant has an overpowering effect upon his brain. Jimmy shakes his head warily as he determines that no earthly consideration will induce him to partake of any liquor until his business is over. His only chance is to avoid temptation; so, knowing that there is the first of these houses some half-mile ahead, he plunges into a byepath through the bush which will lead him out at the other side.

Jimmy is riding resolutely along this narrow path, congratulating himself upon a danger escaped, when he becomes aware of a sunburned, black-bearded man who is leaning unconcernedly against a tree beside the track. This is none other than the shanty-keeper, who, having observed Jimmy’s manoeuvre in the distance, has taken a short cut through the bush in order to intercept him.

“Morning, Jimmy!” he cries, as the horseman comes up to him.

“Morning, mate; morning!”

“Where are ye off to to-day then?”

“Off to town,” says Jimmy sturdily.

“No, now — are you though? You’ll have bully times down there for a bit. Come round and have a drink at my place. Just by way of luck.”

“No,” says Jimmy, “I don’t want a drink.”

“Just a little damp.”

“I tell ye I don’t want one,” says the stockman angrily.

“Well, ye needn’t be so darned short about it. It’s nothin’ to me whether you drinks or not. Good mornin’.”

“Good mornin’,” says Jimmy, and has ridden on about twenty yards when he hears the other calling on him to stop.

“See here, Jimmy!” he says, overtaking him again. “If you’ll do me a kindness when you’re up in town I’d be obliged.”

“What is it?”

“It’s a letter, Jim, as I wants posted. It’s an important one too, an’ I wouldn’t trust it with every one; but I knows you, and if you’ll take charge on it it’ll be a powerful weight off my mind.”

“Give it here,” Jimmy says laconically.

“I hain’t got it here. It’s round in my caboose. Come round for it with me. It ain’t more’n quarter of a mile.”

Jimmy consents reluctantly. When they reach the tumble-down hut the keeper asks him cheerily to dismount and to come in.

“Give me the letter,” says Jimmy.

“It ain’t altogether wrote yet, but you sit down here for a minute and it’ll be right,” and so the stockman is beguiled into the shanty.

At last the letter is ready and handed over. “Now, Jimmy,” says the keeper, “one drink at my expense before you go.”

“Not a taste,” says Jimmy.

“Oh, that’s it, is it?” the other says in an aggrieved tone. “You’re too damned proud to drink with a poor cove like me. Here — give us back that letter. I’m cursed if I’ll accept a favour from a man whose too almighty big to have a drink with me.”

“Well, well, mate, don’t turn rusty,” says Jim. “Give us one drink an’ I’m off.”

The keeper pours out about half a pannikin of raw rum and hands it to the bushman. The moment he smells the old familiar smell his longing for it returns, and he swigs it off at a gulp. His eyes shine more brightly and his face becomes flushed. The keeper watches him narrowly. “You can go now, Jim,” he says.

“Steady, mate, steady,” says the bushman. “I’m as good a man as you. If you stand a drink I can stand one too, I suppose.” So the pannikin is replenished, and Jimmy’s eyes shine brighter still.

“Now, Jimmy, one last drink for the good of the house,” says the keeper, “and then it’s time you were off.” The stockman has a third gulp from the pannikin, and with it all his scruples and good resolutions vanish for ever.

“Look here,” he says somewhat huskily, taking his cheque out of his pouch. “You take this, mate. Whoever comes along this road, ask ‘em what they’ll have, and tell them it’s my shout. Let me know when the money’s done.”

So Jimmy abandons the idea of ever getting to town, and for three weeks or a month he lies about the shanty in a state of extreme drunkenness, and reduces every wayfarer upon the road to the same condition. At last one fine morning the keeper comes to him. “The coin’s done, Jimmy,” he says; “it’s about time you made some more.” So Jimmy has a good wash to sober him, straps his blanket and his billy to his back, and rides off through the bush to the sheeprun, where he has another year of sobriety, terminating in another month of intoxication.

All this, though typical of the happy-go-lucky manners of the inhabitants, has no direct bearing upon Jackman’s Gulch, so we must return to that Arcadian settlement. Additions to the population there were not numerous, and such as came about the time of which I speak were even rougher and fiercer than the original inhabitants. In particular, there came a brace of ruffians named Phillips and Maule, who rode into camp one day, and started a claim upon the other side of the stream. They outgulched the Gulch in the virulence and fluency of their blasphemy, in the truculence of their speech and manner, and in their reckless disregard of all social laws. They claimed to have come from Bendigo, and there were some amongst us who wished that the redoubted Conky Jim was on the track once more, as long as he would close it to such visitors as these. After their arrival the nightly proceedings at the Britannia bar and at the gambling hell behind it became more riotous than ever. Violent quarrels, frequently ending in bloodshed, were of constant occurrence. The more peaceable frequenters of the bar began to talk seriously of lynching the two strangers who were the principal promoters of disorder. Things were in this unsatisfactory condition when our evangelist, Elias B. Hopkins, came limping into the camp, travel-stained and footsore, with his spade strapped across his back, and his Bible in the pocket of his moleskin jacket.

His presence was hardly noticed at first, so insignificant was the man. His manner was quiet and unobtrusive, his face pale, and his figure fragile. On better acquaintance, however, there was a squareness and firmness about his clean-shaven lower jaw, and an intelligence in his widely-opened blue eyes, which marked him as a man of character. He erected a small hut for himself, and started a claim close to that occupied by the two strangers who had preceded him. This claim was chosen with a ludicrous disregard for all practical laws of mining, and at once stamped the newcomer as being a green hand at his work. It was piteous to observe him every morning as we passed to our work, digging and delving with the greatest industry, but, as we knew well, without the smallest possibility of any result. He would pause for a moment as we went by, wipe his pale face with his bandanna handkerchief, and shout out to us a cordial morning greeting, and then fall to again with redoubled energy. By degrees we got into the way of making a half-pitying, half-contemptuous inquiry as to how he got on. “I hain’t struck it yet, boys,” he would answer cheerily, leaning on his spade, “but the bedrock lies deep just hereabouts, and I reckon we’ll get among the pay gravel to-day.” Day after day he returned the same reply with unvarying confidence and cheerfulness.