Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (923 page)

“Stay here,” said he. “I will be with you again.” With a swift rustle of his silken robes he swept from the chamber.

A few minutes had elapsed when a curtain at the end of the room was pushed aside, and the eunuch, reappearing, held it back, doubling his unwieldy body into a profound obeisance as he did so. Through the gap came a small alert woman, clad in golden tissue, with a loose outer mantle and shoes of the Imperial purple. That colour alone showed that she could be none other than the Empress; but the dignity of her carriage, the fierce authority of her magnificent dark eyes, and the perfect beauty of her haughty face, all proclaimed that it could only be that Theodora who, in spite of her lowly origin, was the most majestic as well as the most maturely lovely of all the women in her kingdom. Gone now were the buffoon tricks which the daughter of Acacius the bearward had learned in the amphitheatre; gone too was the light charm of the wanton, and what was left was the worthy mate of a great king, the measured dignity of one who was every inch an empress.

Disregarding the two men, Theodora walked up to the boy, placed her two white hands upon his shoulders, and looked with a long questioning gaze, a gaze which began with hard suspicion and ended with tender recognition, into those large lustrous eyes which were the very reflection of her own. At first the sensitive lad was chilled by the cold intent question of the look; but as it softened, his own spirit responded, until suddenly, with a cry of “Mother! mother!” he cast himself into her arms, his hands locked round her neck, his face buried in her bosom. Carried away by the sudden natural outburst of emotion, her own arms tightened round the lad’s figure, and she strained him for an instant to her heart. Then, the strength of the Empress gaining instant command over the temporary weakness of the mother, she pushed him back from her, and waved that they should leave her to herself. The slaves in attendance hurried the two visitors from the room. Basil the eunuch lingered, looking down at his mistress, who had thrown herself upon a damask couch, her lips white and her bosom heaving with the tumult of her emotion. She glanced up and met the chancellor’s crafty gaze, her woman’s instinct reading the threat that lurked within it.

“I am in your power,” she said. “The Emperor must never know of this.”

“I am your slave,” said the eunuch, with his ambiguous smile. “I am an instrument in your hand. If it is your will that the Emperor should know nothing, then who is to tell him?”

“But the monk, the boy? What are we to do?”

“There is only one way for safety,” said the eunuch.

She looked at him with horrified eyes. His spongy hands were pointing down to the floor. There was an underground world to this beautiful palace, a shadow that was ever close to the light, a region of dimly-lit passages, of shadowed corners, of noiseless, tongueless slaves, of sudden, sharp screams in the darkness. To this the eunuch was pointing.

A terrible struggle rent her breast. The beautiful boy was hers, flesh of her flesh, bone of her bone. She knew it beyond all question or doubt. It was her one child, and her whole heart went out to him. But Justinian! She knew the Emperor’s strange limitations. Her career in the past was forgotten. He had swept it all aside by special Imperial decree published throughout the Empire, as if she were new-born through the power of his will, and her association with his person. But they were childless, and this sight of one which was not his own would cut him to the quick. He could dismiss her infamous past from his mind, but if it took the concrete shape of this beautiful child, then how could he wave it aside as if it had never been? All her instincts and her intimate knowledge of the man told her that even her charm, and her influence might fail under such circumstances to save her from ruin. Her divorce would be as easy to him as her elevation had been. She was balanced upon a giddy pinnacle, the highest in the world, and yet the higher the deeper the fall. Everything that earth could give was now at her feet. Was she to risk the losing of it all — for what? For a weakness which was unworthy of an Empress, for a foolish new-born spasm of love, for that which had no existence within her in the morning? How could she be so foolish as to risk losing such a substance for such a shadow?

“Leave it to me,” said the brown watchful face above her.

“Must it be — death?”

“There is no real safety outside. But if your heart is too merciful, then by the loss of sight and speech—”

She saw in her mind the white-hot iron approaching those glorious eyes, and she shuddered at the thought.

“No, no! Better death than that!”

“Let it be death then. You are wise, great Empress, for there only is real safety and assurance of silence.”

“And the monk?”

“Him also.”

“But the Holy Synod? He is a tonsured priest. What would the Patriarch do?”

“Silence his babbling tongue. Then let them do what they will. How are we of the palace to know that this conspirator, taken with a dagger in his sleeve, is really what he says?”

Again she shuddered and shrank down among the cushions.

“Speak not of it, think not of it,” said the eunuch. “Say only that you leave it in my hands. Nay, then, if you cannot say it, do but nod your head, and I take it as your signal.”

In that moment there flashed before Theodora’s mind a vision of all her enemies, of all those who envied her rise, of all whose hatred and contempt would rise into a clamour of delight could they see the daughter of the bearward hurled down again into that abyss from which she had been dragged. Her face hardened, her lips tightened, her little hands clenched in the agony of her thought. “Do it!” she said.

In an instant, with a terrible smile, the messenger of death hurried from the room. She groaned aloud, and buried herself yet deeper amid the silken cushions, clutching them frantically with convulsed and twitching hands.

The eunuch wasted no time, for this deed, once done, he became — save for some insignificant monk in Asia Minor, whose fate would soon be sealed — the only sharer of Theodora’s secret, and therefore the only person who could curb and bend that most imperious nature. Hurrying into the chamber where the visitors were waiting, he gave a sinister signal, only too well known in those iron days. In an instant the black mutes in attendance seized the old man and the boy, pushing them swiftly down a passage and into a meaner portion of the palace, where the heavy smell of luscious cooking proclaimed the neighbourhood of the kitchens. A side corridor led to a heavily-barred iron door, and this in turn opened upon a steep flight of stone steps, feebly illuminated by the glimmer of wall lamps. At the head and foot stood a mute sentinel like an ebony statue, and below, along the dusky and forbidding passages from which the cells opened, a succession of niches in the wall were each occupied by a similar guardian. The unfortunate visitors were dragged brutally down a number of stone-flagged and dismal corridors until they descended another long stair which led so deeply into the earth that the damp feeling in the heavy air and the drip of water all round showed that they had come down to the level of the sea. Groans and cries, like those of sick animals, from the various grated doors which they passed showed how many there were who spent their whole lives in this humid and poisonous atmosphere.

At the end of this lowest passage was a door which opened into a single large vaulted room. It was devoid of furniture, but in the centre was a large and heavy wooden board clamped with iron. This lay upon a rude stone parapet, engraved with inscriptions beyond the wit of the eastern scholars, for this old well dated from a time before the Greeks founded Byzantium, when men of Chaldea and Phoenicia built with huge unmortared blocks, far below the level of the town of Constantine. The door was closed, and the eunuch beckoned to the slaves that they should remove the slab which covered the well of death. The frightened boy screamed and clung to the abbot, who, ashy-pale and trembling, was pleading hard to melt the heart of the ferocious eunuch.

“Surely, surely, you would not slay the innocent boy!” he cried. “What has he done? Was it his fault that he came here? I alone — I and Deacon Bardas — are to blame. Punish us, if some one must indeed be punished. We are old. It is today or tomorrow with us. But he is so young and so beautiful, with all his life before him. Oh, sir! oh, your excellency, you would not have the heart to hurt him!”

He threw himself down and clutched at the eunuch’s knees, while the boy sobbed piteously and cast horror-stricken eyes at the black slaves who were tearing the wooden slab from the ancient parapet beneath. The only answer which the chamberlain gave to the frantic pleadings of the abbot was to take a stone which lay on the coping of the well and toss it in. It could be heard clattering against the old, damp, mildewed walls, until it fell with a hollow boom into some far distant subterranean pool. Then he again motioned with his hands, and the black slaves threw themselves upon the boy and dragged him away from his guardian. So shrill was his clamour that no one heard the approach of the Empress. With a swift rush she had entered the room, and her arms were round her son.

“It shall not be! It cannot be!” she cried. “No, no, my darling! my darling! they shall do you no hurt. I was mad to think of it — mad and wicked to dream of it. Oh, my sweet boy! To think that your mother might have had your blood upon her head!”

The eunuch’s brows were gathered together at this failure of his plans, at this fresh example of feminine caprice.

“Why kill them, great lady, if it pains your gracious heart?” said he. “With a knife and a branding iron they can be disarmed for ever.”

She paid no attention to his words. “Kiss me, Leon!” she cried. “Just once let me feel my own child’s soft lips rest upon mine. Now again! No, no more, or I shall weaken for what I have still to say and still to do. Old man, you are very near a natural grave, and I cannot think from your venerable aspect that words of falsehood would come readily to your lips. You have indeed kept my secret all these years, have you not?”

“I have in very truth, great Empress. I swear to you by Saint Nicephorus, patron of our house, that, save old Deacon Bardas, there is none who knows.”

“Then let your lips still be sealed. If you have kept faith in the past, I see no reason why you should be a babbler in the future. And you, Leon” — she bent her wonderful eyes with a strange mixture of sternness and of love upon the boy, “can I trust you? Will you keep a secret which could never help you, but would be the ruin and downfall of your mother?”

“Oh, mother, I would not hurt you! I swear that I will be silent.”

“Then I trust you both. Such provision will be made for your monastery and for your own personal comforts as will make you bless the day you came to my palace. Now you may go. I wish never to see you again. If I did, you might find me in a softer mood, or in a harder, and the one would lead to my undoing, the other to yours. But if by whisper or rumour I have reason to think that you have failed me, then you and your monks and your monastery will have such an end as will be a lesson for ever to those who would break faith with their Empress.”

“I will never speak,” said the old abbot; “neither will Deacon Bardas; neither will Leon. For all three I can answer. But there are others — these slaves, the chancellor. We may be punished for another’s fault.”

“Not so,” said the Empress, and her eyes were like flints. “These slaves are voiceless; nor have they any means to tell those secrets which they know. As to you, Basil—” She raised her white hand with the same deadly gesture which he had himself used so short a time before. The black slaves were on him like hounds on a stag.

“Oh, my gracious mistress, dear lady, what is this? What is this? You cannot mean it!” he screamed, in his high, cracked voice. “Oh, what have I done? Why should I die?”

“You have turned me against my own. You have goaded me to slay my own son. You have intended to use my secret against me. I read it in your eyes from the first. Cruel, murderous villain, taste the fate which you have yourself given to so many others. This is your doom. I have spoken.”

The old man and the boy hurried in horror from the vault. As they glanced back they saw the erect inflexible, shimmering, gold-clad figure of the Empress. Beyond they had a glimpse of the green-scummed lining of the well, and of the great red open mouth of the eunuch, as he screamed and prayed while every tug of the straining slaves brought him one step nearer to the brink. With their hands over their ears they rushed away, but even so they heard that last woman-like shriek, and then the heavy plunge far down in the dark abysses of the earth.

THE RED STAR

The house of Theodosius, the famous eastern merchant, was in the best part of Constantinople at the Sea Point which is near the Church of Saint Demetrius. Here he would entertain in so princely a fashion that even the Emperor Maurice had been known to come privately from the neighbouring Bucoleon palace in order to join in the revelry. On the night in question, however, which was the fourth of November in the year of our Lord 630, his numerous guests had retired early, and there remained only two intimates, both of them successful merchants like himself, who sat with him over their wine on the marble verandah of his house, whence on the one side they could see the lights of the shipping in the Sea of Marmora, and on the other the beacons which marked out the course of the Bosphorus. Immediately at their feet lay a narrow strait of water, with the low, dark loom of the Asiatic hills beyond. A thin haze hid the heavens, but away to the south a single great red star burned sullenly in the darkness.

The night was cool, the light was soothing, and the three men talked freely, letting their minds drift back into the earlier days when they had staked their capital, and often their lives, on the ventures which had built up their present fortunes. The host spoke of his long journeys in North Africa, the land of the Moors; how he had travelled, keeping the blue sea ever upon his right, until he had passed the ruins of Carthage, and so on and ever on until a great tidal ocean beat upon a yellow strand before him, while on the right he could see the high rock across the waves which marked the Pillars of Hercules. His talk was of dark-skinned bearded men, of lions, and of monstrous serpents. Then Demetrius, the Cilician, an austere man of sixty, told how he also had built up his mighty wealth. He spoke of a journey over the Danube and through the country of the fierce Huns, until he and his friends had found themselves in the mighty forest of Germany, on the shores of the great river which is called the Elbe. His stories were of huge men, sluggish of mind, but murderous in their cups, of sudden midnight broils and nocturnal flights, of villages buried in dense woods, of bloody heathen sacrifices, and of the bears and wolves who haunted the forest paths. So the two elder men capped each other’s stories and awoke each other’s memories, while Manuel Ducas, the young merchant of gold and ostrich feathers, whose name was already known all over the Levant, sat in silence and listened to their talk. At last, however, they called upon him also for an anecdote, and leaning his cheek upon his elbow, with his eyes fixed upon the great red star which burned in the south, the younger man began to speak.

“It is the sight of that star which brings a story into my mind,” said he. “I do not know its name. Old Lascaris the astronomer would tell me if I asked, but I have no desire to know. Yet at this time of the year I always look out for it, and I never fail to see it burning in the same place. But it seems to me that it is redder and larger than it was.

“It was some ten years ago that I made an expedition into Abyssinia, where I traded to such good effect that I set forth on my return with more than a hundred camel-loads of skins, ivory, gold, spices, and other African produce. I brought them to the sea-coast at Arsinoe, and carried them up the Arabian Gulf in five of the small boats of the country. Finally, I landed near Saba, which is a starting-point for caravans, and, having assembled my camels and hired a guard of forty men from the wandering Arabs, I set forth for Macoraba. From this point, which is the sacred city of the idolaters of those parts, one can always join the large caravans which go north twice a year to Jerusalem and the sea-coast of Syria.

“Our route was a long and weary one. On our left hand was the Arabian Gulf, lying like a pool of molten metal under the glare of day, but changing to blood-red as the sun sank each evening behind the distant African coast. On our right was a monstrous desert which extends, so far as I know, across the whole of Arabia and away to the distant kingdom of the Persians. For many days we saw no sign of life save our own long, straggling line of laden camels with their tattered, swarthy guardians. In these deserts the soft sand deadens the footfall of the animals, so that their silent progress day after day through a scene which never changes, and which is itself noiseless, becomes at last like a strange dream. Often as I rode behind my caravan, and gazed at the grotesque figures which bore my wares in front of me, I found it hard to believe that it was indeed reality, and that it was I, I, Manuel Ducas, who lived near the Theodosian Gate of Constantinople, and shouted for the Green at the hippodrome every Sunday afternoon, who was there in so strange a land and with such singular comrades.

“Now and then, far out at sea, we caught sight of the white triangular sails of the boats which these people use, but as they are all pirates, we were very glad to be safely upon shore. Once or twice, too, by the water’s edge we saw dwarfish creatures-one could scarcely say if they were men or monkeys — who burrow for homes among the seaweed, drink the pools of brackish water, and eat what they can catch. These are the fish-eaters, the Ichthyophagi, of whom old Herodotus talks — surely the lowest of all the human race. Our Arabs shrank from them with horror, for it is well known that, should you die in the desert, these little people will settle on you like carrion crows, and leave not a bone unpicked. They gibbered and croaked and waved their skinny arms at us as we passed, knowing well that they could swim far out to sea if we attempted to pursue them; for it is said that even the sharks turn with disgust from their foul bodies.

“We had travelled in this way for ten days, camping every evening at the vile wells which offered a small quantity of abominable water. It was our habit to rise very early and to travel very late, but to halt during the intolerable heat of the afternoon, when, for want of trees, we would crouch in the shadow of a sandhill, or, if that were wanting, behind our own camels and merchandise, in order to escape from the insufferable glare of the sun. On the seventh day we were near the point where one leaves the coast in order to strike inland to Macoraba. We had concluded our midday halt, and were just starting once more, the sun still being so hot that we could hardly bear it, when, looking up, I saw a remarkable sight. Standing on a hillock to our right there was a man about forty feet high, holding in his hand a spear which was the size of the mast of a large ship. You look surprised, my friends, and you can therefore imagine my feelings when I saw such a sight. But my reason soon told me that the object in front of me was really a wandering Arab, whose form had been enormously magnified by the strange distorting effects which the hot air of the desert is able to cause.

“However, the actual apparition caused more alarm to my companions than the imagined one had to me, for with a howl of dismay they shrank together into a frightened group, all pointing and gesticulating as they gazed at the distant figure. I then observed that the man was not alone, but that from all the sandhills a line of turbaned heads was gazing down upon us. The chief of the escort came running to me, and informed me of the cause of their terror, which was that they recognised, by some peculiarity of their headgear, that these men belonged to the tribe of the Dilwas, the most ferocious and unscrupulous of the Bedouin, who had evidently laid an ambuscade for us at this point with the intention of seizing our caravan. When I thought of all my efforts in Abyssinia, of the length of my journey and of the dangers and fatigues which I had endured, I could not bear to think of this total disaster coming upon me at the last instant and robbing me not only of my profits, but also of my original outlay. It was evident, however, that the robbers were too numerous for us to attempt to defend ourselves, and that we should be very fortunate if we escaped with our lives. Sitting upon a packet, therefore, I commended my soul to our blessed Saint Helena, while I watched with despairing eyes the stealthy and menacing approach of the Arab robbers.

“It may have been our own good fortune, or it may have been the handsome offering of beeswax candles — four to the pound — which I had mentally vowed to the blessed Helena, but at that instant I heard a great outcry of joy from among my own followers. Standing up on the packet that I might have a better view, I was overjoyed to see a long caravan — five hundred camels at least-with a numerous armed guard coming along the route from Macoraba. It is, I need not tell you, the custom of all caravans to combine their forces against the robbers of the desert, and with the aid of these newcomers we had become the stronger party. The marauders recognised it at once, for they vanished as if their native sands had swallowed them. Running up to the summit of a sandhill, I was just able to catch a glimpse of a dust-cloud whirling away across the yellow plain, with the long necks of their camels, the flutter of their loose garments, and the gleam of their spears breaking out from the heart of it. So vanished the marauders.

“Presently I found, however, that I had only exchanged one danger for another. At first I had hoped that this new caravan might belong to some Roman citizen, or at least to some Syrian Christian, but I found that it was entirely Arab. The trading Arabs who are settled in the numerous towns of Arabia are, of course, very much more peaceable than the Bedouin of the wilderness, those sons of Ishmael of whom we read in Holy Writ. But the Arab blood is covetous and lawless, so that when I saw several hundred of them formed in a semi-circle round our camels, looking with greedy eyes at my boxes of precious metals and my packets of ostrich feathers, I feared the worst.

“The leader of the new caravan was a man of dignified bearing and remarkable appearance. His age I would judge to be about forty. He had aquiline features, a noble black beard, and eyes so luminous, so searching, and so intense that I cannot remember in all my wanderings to have seen any which could be compared with them. To my thanks and salutations he returned a formal bow, and stood stroking his beard and looking in silence at the wealth which had suddenly fallen into his power. A murmur from his followers showed the eagerness with which they awaited the order to tall upon the plunder, and a young ruffian, who seemed to be on intimate terms with the leader, came to his elbow and put the desires of his companions into words.

“‘Surely, oh Revered One,’ said he, ‘these people and their treasure have been delivered into our hands. When we return with it to the holy place, who of all the Koraish will fail to see the finger of God which has led us?’

“But the leader shook his head. ‘Nay, Ali, it may not be,’ he answered. ‘This man is, as I judge, a citizen of Rome, and we may not treat him as though he were an idolater.’

“‘But he is an unbeliever,’ cried the youth, fingering a great knife which hung in his belt. ‘Were I to be the judge, he would lose not only his merchandise, but his life also, if he did not accept the faith.’

“The older man smiled and shook his head. ‘Nay, Ali; you are too hot-headed,’ said he, ‘seeing that there are not as yet three hundred faithful in the world, our hands would indeed be full if we were to take the lives and property of all who are not with us. Forget not, dear lad, that charity and honesty are the very nose-ring and halter of the true faith.’

“‘Among the faithful,’ said the ferocious youth.

“‘Nay, towards every one. It is the law of Allah. And yet’ — here his countenance darkened, and his eyes shone with a most sinister light—’the day may soon come when the hour of grace is past, and woe, then, to those who have not hearkened! Then shall the sword of Allah be drawn, and it shall not be sheathed until the harvest is reaped. First it shall strike the idolaters on the day when my own people and kinsmen, the unbelieving Koraish, shall be scattered, and the three hundred and sixty idols of the Caaba thrust out upon the dungheaps of the town. Then shall the Caaba be the home and temple of one God only who brooks no rival on earth or in heaven.’

“The man’s followers had gathered round him, their spears in their hands, their ardent eyes fixed upon his face, and their dark features convulsed with such fanatic enthusiasm as showed the hold which he had upon their love and respect.

“‘We shall be patient,’ said he; ‘but some time next year, the year after, the day may come when the great angel Gabriel shall bear me the message that the time of words has gone by, and that the hour of the sword has come. We are few and weak, but if it is His will, who can stand against us? Are you of Jewish faith, stranger?’ he asked.

“I answered that I was not.

“‘The better for you,’ he answered, with the same furious anger in his swarthy face. ‘First shall the idolaters fall, and then the Jews, in that they have not known those very prophets whom they had themselves foretold. Then last will come the turn of the Christians, who follow indeed a true Prophet, greater than Moses or Abraham, but who have sinned in that they have confounded a creature with the Creator. To each in turn — idolater, Jew, and Christian — the day of reckoning will come.’

“The ragamuffins behind him all shook their spears as he spoke. There was no doubt about their earnestness, but when I looked at their tattered dresses and simple arms, I could not help smiling to think of their ambitious threats, and to picture what their fate would be upon the day of battle before the battle-axes of our Imperial Guards, or the spears of the heavy cavalry of the Armenian Themes. However, I need not say that I was discreet enough to keep my thoughts to myself, as I had no desire to be the first martyr in this fresh attack upon our blessed faith.