Read Down and Out in Paris and London Online
Authors: George Orwell
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It was interesting to watch the crowds. The East Lon-
don women are pretty (it is the mixture of blood, perhaps),
and Limehouse was sprinkled with Orientals—Chinamen,
Ghittagonian lascars, Dravidians selling silk scarves, even a
few Sikhs, come goodness knows how. Here and there were
street meetings. In Whitechapel somebody called The Sing-
ing Evangel undertook to save you from hell for the charge
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of sixpence. In the East India Dock Road the Salvation Army
were holding a service. They were singing ‘Anybody here
like sneaking Judas?’ to the tune of ‘What’s to be done with
a drunken sailor?’ On Tower Hill two Mormons were trying
to address a meeting. Round their platform struggled a mob
of men, shouting and interrupting. Someone was denounc-
ing them for polygamists. A lame, bearded man, evidently
an atheist, had heard the word God and was heckling an-
grily. There was a confused uproar of voices.
‘My dear friends, if you would only let us finish what we
were saying —!—That’s right, give ‘em a say. Don’t get on the
argue!—No, no, you answer me. Can you SHOW me God?
You SHOW ‘im me, then I’ll believe in ‘im.—Oh, shut up,
don’t keep interrupting of ‘em!—Interrupt yourself! —po-
lygamists!—Well, there’s a lot to be said for polygamy. Take
the— women out of industry, anyway.—My dear friends,
if you would just—No, no, don’t you slip out of it. ‘Ave
you SEEN God? ‘Ave you TOUCHED ‘im? ‘Ave you shook
‘ANDS with ‘im?—Oh, don’t get on the argue, for Christ’s
sake don’t get on the ARGUE!’ etc. etc. I listened for twen-
ty minutes, anxious to learn something about Mormonism,
but the meeting never got beyond shouts. It is the general
fate of street meetings.
In Middlesex Street, among the crowds at the market, a
draggled, down-at-heel woman was hauling a brat of five by
the arm. She brandished a tin trumpet in its face. The brat
was squalling.
‘Enjoy yourself!’ yelled the mother. ‘What yer think I
brought yer out ‘ere for an’ bought y’ a trumpet an’ all? D’ya
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11
want to go across my knee? You little bastard, you SHALL
enjoy yerself!’
Some drops of spittle fell from the trumpet. The moth-
er and the child disappeared, both bawling. It was all very
queer after Paris.
The last night that I was in the Pennyfields lodging-house
there was a quarrel between two of the lodgers, a vile scene.
One of the old-age pensioners, a man of about seventy, na-
ked to the waist (he had been laundering), was violently
abusing a short, thickset stevedore, who stood with his back
to the fire. I could see the old man’s face in the light of the
fire, and he was almost crying with grief and rage. Evidently
something very serious had happened.
THE OLD-AGE PENSIONER:’You—!’
THE STEVEDORE: ‘Shut yer mouth, you ole—, afore I
set about yer!’
THE OLD-AGE PENSIONER: ‘Jest you try it on, you—
! I’m thirty year older’n you, but it wouldn’t take much to
make me give you one as’d knock you into a bucketful of
piss!’
THE STEVEDORE: ‘Ah, an’ then p’raps I wouldn’t smash
you up after, you ole—!’
Thus for five minutes. The lodgers sat round, unhappy,
trying to disregard the quarrel. The stevedore looked, sul-
len, but the old man was growing more and more furious.
He kept making little rushes at the other, sticking out his
face and screaming from a few inches distant like a cat on a
wall, and spitting. He was trying to nerve himself to strike a
blow, and not quite succeeding. Finally he burst out:
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Down and Out in Paris and London
‘A—, that’s what you are, a——! Take that in your dirty
gob and suck it, you—! By—, I’ll smash you afore I’ve done
with you. A—, that’s what you are, a son of a—whore. Lick
that, you—! That’s what I think of you, you—, you—, you—
you BLACK BASTARD!’
Whereat he suddenly collapsed on a bench, took his face
in his hands, and began crying. The other man seeing that
public feeling was against him, went out.
Afterwards I heard Steve explaining the cause of the
quarrel. It appeared that it was all about a shilling’s worth
of food. In some way the old man had lost his store of bread
and margarine, and so would have nothing to eat for the
next three days, except what the others gave him in charity.
The stevedore, who was in work and well fed, had taunted
him; hence the quarrel.
When my money was down to one and fourpence I went
for a night to a lodging-house in Bow, where the charge was
only eightpence. One went down an area and through an al-
ley-way into a deep, stifling cellar, ten feet square. Ten men,
navvies mostly, were sitting in the fierce glare of the fire. It
was midnight, but the deputy’s son, a pale, sticky child of
five, was there playing on the navvies’ knees. An old Irish-
man was whistling to a blind bullfinch in a tiny cage. There
were other songbirds there—tiny, faded things, that had
lived all their lives underground. The lodgers habitually
made water in the fire, to save going across a yard to the
lavatory. As I sat at the table I felt something stir near my
feet, and, looking down, saw a wave of black things moving
slowly across the floor; they were black-beetles.
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There were six beds in the dormitory, and the sheets,
marked in huge letters ‘Stolen from No.—Road’, smelt
loathsome. In the next bed to me lay a very old man, a pave-
ment artist, with some extraordinary curvature of the spine
that made him stick right out of bed, with his back a foot
or two from my face. It was bare, and marked with curi-
ous swirls of dirt, like a marble table-top. During the night
a man came in drunk and was sick on the floor, close to
my bed. There were bugs too—not so bad as in Paris, but
enough to keep one awake. It was a filthy place. Yet the dep-
uty and his wife were friendly people, and ready to make
one a cup of tea at any hour of the day or night.
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XXVI
In the morning after paying for the usual tea-and-two-slic-
es and buying half an ounce of tobacco, I had a halfpenny
left. I did not care to ask B. for more money yet, so there was
nothing for it but to go to a casual ward. I had very little
idea how to set about this, but I knew that there was a casual
ward at Romton, so I walked out there, arriving at three or
four in the afternoon. Leaning against the pigpens in Rom-
ton market-place was a wizened old Irishman, obviously a
tramp. I went and leaned beside him, and presently offered
him my tobacco-box. He opened the box and looked at the
tobacco in astonishment:
‘By God,’ he said, ‘dere’s sixpennorth o’ good baccy here!
Where de hell d’you get hold o’ dat? YOU ain’t been on de
road long.’
‘What, don’t you have tobacco on the road?’ I said.
‘Oh, we HAS it. Look.’
He produced a rusty tin which had once held Oxo Cubes.
In it were twenty or thirty cigarette ends, picked up from
the pavement. The Irishman said that he rarely got any oth-
er tobacco; he added that, with care, one could collect two
ounces of tobacco a day on the London pavements.
‘D’you come out o’ one o’ de London spikes [casual
wards], eh?’ he asked me.
I said yes, thinking this would make him accept me as a
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fellow tramp, and asked him what the spike at Romton was
like. He said:
‘Well, ‘tis a cocoa spike. Dere’s tay spikes, and cocoa
spikes, and skilly spikes. Dey don’t give you skilly in Rom-
ton, t’ank God—leastways, dey didn’t de last time I was
here. I been up to York and round Wales since.’
‘What is skilly?’ I said.
‘Skilly? A can o’ hot water wid some bloody oatmeal at de
bottom; dat’s skilly. De skilly spikes is always de worst.’
We stayed talking for an hour or two. The Irishman was
a friendly old man, but he smelt very unpleasant, which was
not surprising when one learned how many diseases he suf-
fered from. It appeared (he described his symptoms fully)
that taking him from top to bottom he had the following
things wrong with him: on his crown, which was bald, he
had eczema; he was shortsighted, and had no glasses; he had
chronic bronchitis; he had some undiagnosed pain in the
back; he had dyspepsia; he had urethritis; he had varicose
veins, bunions and flat feet. With this assemblage of diseas-
es he had tramped the roads for fifteen years.
At about five the Irishman said, ‘Could you do wid a cup
o’ tay? De spike don’t open till six.’
‘I should think I could.’
‘Well, dere’s a place here where dey gives you a free cup
o’ tay and a bun. GOOD tay it is. Dey makes you say a lot o’
bloody prayers after; but hell! It all passes de time away. You
come wid me.’
He led the way to a small tin-roofed shed in a side-street,
rather like a village cricket pavilion. About twenty-five
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other tramps were waiting. A few of them were dirty old
habitual vagabonds, the majority decent-looking lads from
the north, probably miners or cotton operatives out of work.
Presently the door opened and a lady in a blue silk dress,
wearing gold spectacles and a crucifix, welcomed us in. In-
side were thirty or forty hard chairs, a harmonium, and a
very gory lithograph of the Crucifixion.
Uncomfortably we took off our caps and sat down. The
lady handed out the tea, and while we ate and drank she
moved to and fro, talking benignly. She talked upon reli-
gious subjects—about Jesus Christ always having a soft spot
for poor rough men like us, and about how quickly the time
passed when you were in church, and what a difference it
made to a man on the road if he said his prayers regularly.
We hated it. We sat against the wall fingering our caps (a
tramp feels indecently exposed with his cap off), and turn-
ing pink and trying to mumble something when the lady
addressed us. There was no doubt that she meant it all kind-
ly. As she came up to one of the north country lads with the
plate of buns, she said to him:
‘And you, my boy, how long is it since you knelt down
and spoke with your Father in Heaven?’
Poor lad, not a word could he utter; but his belly answered
for him, with a disgraceful rumbling which it set up at sight
of the food. Thereafter he was so overcome with shame that
he could scarcely swallow his bun. Only one man managed
to answer the lady in her own style, and he was a spry, red-
nosed fellow looking like a corporal who had lost his stripe
for drunkenness. He could pronounce the words ‘the dear
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Lord Jesus’ with less shame than anyone I ever saw. No
doubt he had learned the knack in prison.
Tea ended, and I saw the tramps looking furtively at one
another. An unspoken thought was running from man to
man—could we possibly make off before the prayers start-
ed? Someone stirred in his chair—not getting up actually,
but with just a glance at the door, as though half suggesting
the idea of departure. The lady quelled him with one look.
She said in a more benign tone than ever:
‘I don’t think you need go QUITE yet. The casual ward
doesn’t open till six, and we have time to kneel down and
say a few words to our Father first. I think we should all feel
better after that, shouldn’t we?’
The red-nosed man was very helpful, pulling the harmo-
nium into place and handing out the prayerbooks. His back
was to the lady as he did this, and it was his idea of a joke to
deal the books like a pack of cards, whispering to each man
as he did so, ‘There y’are, mate, there’s a—nap ‘and for yer!
Four aces and a king!’ etc.
Bareheaded, we knelt down among the dirty teacups
and began to mumble that we had left undone those things
that we ought to have done, and done those things that we
ought not to have done, and there was no health in us. The
lady prayed very fervently, but her eyes roved over us all
the time, making sure that we were attending. When she
was not looking we grinned and winked at one another,
and whispered bawdy jokes, just to show that we did not
care; but it stuck in our throats a little. No one except the
red-nosed man was self-possessed enough to speak the
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Down and Out in Paris and London
responses above a whisper. We got on better with the sing-
ing, except that one old tramp knew no tune but ‘Onward,
Christian soldiers’, and reverted to it sometimes, spoiling
the harmony.
The prayers lasted half an hour, and then, after a hand-