Dreaming the Serpent Spear
Read Dreaming the Serpent Spear Online
Authors: Manda Scott
Tags: #Fiction, #Historical, #_rt_yes, #_NB_fixed, #onlib
HEN’S TEETH
NIGHT MARES
STRONGER THAN DEATH
NO GOOD DEED
BOUDICA: DREAMING THE EAGLE
BOUDICA: DREAMING THE BULL
BOUDICA: DREAMING THE HOUND
For Faith, with all love.
In this final book of the series, all thanks must go to the two women whose energy and inspiration made it possible from the start: Jane Judd, my agent, and Selina Walker, my editor at Transworld; both believed in the impossible so often that it became not only possible, but tangible, for which no written thanks is enough. Similarly, Kate Miciak and Nita Taublib held faith on the far side of the Atlantic; both gave time, effort, insight and encouragement that helped shape the series to be what it is. Nancy Webber and Deborah Adams have worked far beyond all reasonable limits to hold my copy-editing in line and, as ever, I am indebted to H. J. P. “Douglas” Arnold for his accuracy of Roman thinking.
I am indebted also, at this ending, to my friends and neighbours in Moulton, who have taken care of me for the past twenty years: you are too many to name, but you know who you are, and that thanks are not enough. Those who had the courage to join me in the dreaming have been part of an extraordinary journey which has taken all of us
beyond any boundaries we might have imagined to be real, while those friends who remained in consensus reality have been the bedrock of a stable life: Debs, Sarah, Jackie and my fellow Unusual Suspects. And to Faith, who began at the beginning — thank you.
L
ISTEN TO ME. I AM LUAIN MAC CALMA, HERON-
dreamer, Elder of Mona, guardian of those who wait in exile in Hibernia, and protector of the Boudica, who is our hope for the future. You who gather here will inherit that future, whatever it may be.
We stand now at a crossroads in our history. Once, we were a proud people; we honoured our heroes for their courage in battle, and our dreamers for the wisdom they brought from the gods.
Our tribes were diverse in their customs and histories, we were famed throughout the known world for our work in gold and silver and iron; our horses and hunting hounds are sought from the far northern snows to the heat of Alexandria; our land was so fecund that Julius Caesar believed he had come to a place of the gods when he first sailed across from Gaul with intent to conquer over a hundred years ago.
In our diversity was our pride, but we held our gods in common and this was our strength. Each tribe sent the best of its warriors and dreamers annually to train here on the island of Mona, beloved of the gods and all people.
This heritage, and the island itself, is at last under threat. It is nearly twenty years since Rome sent her legions to conquer the tribes of the land they call Britannia, to take our gold and silver, our hounds and our horses, to tax our
peoples for the right to farm our own soil and to take our youth into slavery.
Throughout those two decades, while the eastern part of our land has suffered under occupation, the west has resisted savagely and effectively. The high mountains and the fierce courage of the western tribes have kept safe the land they treasure and, most especially, have protected this gods’ island of Mona.
For much of those two decades, I believed that whatever other crimes Rome might commit, Mona and all that it means to us was safe. This is no longer true. The new governor of Britannia, Suetonius Paullinus, is gathering two of his four legions off our coast, tasked first to invade, then to slaughter all those who live within the gods’ domain and to erase for ever the dreaming from the earth. Such is Rome’s fear of what we are and what we may be.
Our hope of survival lies now in the woman we know as the Boudica — she who brings victory — in those who care for her and keep her safe, and in the war host that gathers even now in her name. She is Breaca of the Eceni, once Warrior of Mona.
Breaca carries within her the strengths and reality of all that we have been. She is a warrior without match and has fought unceasingly these past eighteen years to clear Rome from the land.
While she remained here in the west, with Mona as her home, she was successful. But the east lacked a leader with the strength to raise the warriors from their slavery, and without an eastern uprising the war in the west was one of attrition, not of victory.
Three years ago, the Boudica took the decision to leave Mona and to travel east, to the lands of her birth, to the heart of the enemy’s occupied territory. She arrived in Eceni lands
with her daughters Cygfa and Graine, and with Cunomar, her only son. There, they found a once-proud tribe living in fear and humility with none willing or able to rise against the legions who surrounded them. Still, they set their minds on raising a rebellion and worked towards it.
Over three slow years, they settled into their birthright as the royal line of the Eceni, and with the death of Prasutagos, who had claimed rulership, began at last to raise the war host that might rid the land of Rome.
That might have been the end of it, or, at least, an auspicious beginning. But the emperor Nero, who covets gold above all else, and who had heard of the wealth of the Eceni “king”, sent his procurator, one Decianus Catus, to claim all that belonged to the Eceni in the emperor’s name.
Catus was a tax collector, a man of mean mind and meaner spirit, who made himself safe with a cohort of paid veterans: men retired from the legions, who retained with their fighting abilities the legions’ abhorrence of the native tribes.
They arrived in the Eceni steading to find the beginnings of resistance and insurrection. After a mockery of a trial, they found Breaca and her family guilty of treason and began the steps to execution. To this end, they flogged the Boudica and her son and then raped the two unmarried girls that they might not be slain while still maidens, this being against Roman law. Thus is justice prosecuted in the emperor’s name.
One man prevented the inevitable progress to execution by crucifixion: the Boudica’s brother, who had fought for fifteen years on the side of the legions.
Born Bán, and later called Valerius, this man’s story is known to you all: his betrayal into slavery, his return to
Britannia with the auxiliary cavalry, and his eventual betrayal by those close to the dying emperor Claudius, such that he was named traitor by Nero and became exiled, then, from both sides of this conflict.
Valerius has lived with the essence of despair, but he has also come to understand his birthright both as a warrior and as a dreamer. In his time with Rome, he was given to Mithras, the bull-slayer, hidden god of the legions’ elite. Later, on Hibernia, he came to understand that he was given also to Nemain, god of the moon and water, she who walks most closely with the tribes, who sends the hare and the frog to be her messengers on earth. In the living history of our tribes, no-one has ever walked in the presence of two gods more disparate. It is a testament to his strength that Valerius can do so and live. That he can do so and retain his sanity and humour is exceptional.
Valerius was travelling east, bearing a message from Mona to the Boudica, when he learned of the procurator’s actions and the imminent execution of his sister and her family. His enduring love of the prefect Corvus enabled him to ask that man’s help in preventing the catastrophe; only an officer of highest rank in the legions could have commanded the procurator to desist and his men to leave. This Corvus did, and then departed, to lead his men west to join in the preparations for the attack on Mona. Even now, he travels towards us.
Half a month has passed since then. With the legions marching west, the Boudica’s war host is in the best possible position to attack Camulodunum, the once-sacred settlement named by Rome as its capital city. To do so will not be easy: Camulodunum has been colonized by veterans of the IXth legion who were given land and holding as their pensions from
the legions and will fight hard to keep them. Then, too, they must deal with the IXth legion, which has been stationed to the north of Eceni lands since the time of the invasion, to prevent just such an assault. At the first signs of insurrection, the IXth will march south to attack the war host from behind.
We are also uncertain of the strength of those who must bear the brunt of this war. In the month since the procurator’s assaults, Airmid, dreamer, healer and the Boudica’s first love, has worked day and night to restore those who were damaged.
She has succeeded in some measure. The Boudica’s son, Cunomar, who lost an ear in battle and was later flogged, can fight again and, with the warrior Ardacos, is training his she-bear warriors. His sister Cygfa, who was raped by half a century of men, has taken up her sword and thrown herself into the war against Rome. Of all those close to the Boudica, she has taken most closely to Valerius, trusting him to train her in ways that will best defeat the legions.
We are left, then, with the Boudica and with Graine, her nine-year-old daughter, who is broken in body, but worse, is broken in soul such that she has lost her dreaming. Once, Graine would have matched the Elder of Mona. Now, she is a child who looks at the world with ordinary eyes. Breaca knows this and holds herself responsible.
It is this, I believe, as much as a premature effort to walk and to ride, that has set her into the fever that consumes her. She is beset by despair and there is no healing we can offer which will lift it. In the healing of her daughter is her own healing, and she knows it, but time is short: the legions already gather to invade Mona and in the east a war host gathers in her name, awaiting her leadership.
She is our hope; in her healing is the hope for the land. I leave you with the words of the long-dead ancestor dreamer who spoke to the Boudica in a cave on her first journey from Mona. They are as real now as they were then, and our future lies within them:
You are Eceni. It is your blood and your right and your duty. It is not too late to keep the children from weeping. Only find a way to give back to the people the heart and courage they have lost. Find a way to call forth the warriors and to arm them, find the warrior with the eyes and heart of a dreamer to lead them and you may prevail. At the last, find the mark that is ours and seek its place in your soul. Come to know it, and you will prevail.