Dreams of Earth and Sky (32 page)

Dallet was unlike the majority of the left-wing intellectuals who flocked to Spain to fight for the republic. Dallet took soldiering seriously. He believed in discipline. He quickly became an expert on the repair, maintenance, and use of machine guns. He drilled his troops with old-fashioned thoroughness, making sure that they knew how to take care of their weapons and how to use them effectively. In an anarchic situation, his unit was conspicuously well organized. His men caught from him the habit of competence, the pride of a steelworker who knew how to handle machinery. At moments of relaxation, he talked mostly about his beloved machine guns. This was the image of Joe that his friends brought to Kitty in Paris when they came to see her after his death. This was the image that Kitty brought to Oppenheimer when she married him.

From Spain to Los Alamos was a short step. Oppenheimer was as proud of his bombs as Dallet had been proud of his guns. Oppenheimer became the good soldier that Kitty loved and admired. Through the Los Alamos years and for twenty years afterward, the spirit of Dallet lived on in Oppenheimer.

The real tragedy of Oppenheimer’s life was not the loss of his security clearance but his failure to be a great scientist. For forty years he put his heart and soul into thinking about deep scientific problems. With the single exception of the collapse of massive stars at the end of their lives, he did not solve any of these problems. Why did he not succeed in scientific research as brilliantly as he succeeded in soldiering and administration? I believe the main reason why he failed was a lack of
Sitzfleisch. Sitzfleisch
is a German word with no equivalent in English. The literal translation is “sitflesh.” It means the ability to sit still and work quietly. He could never sit still long enough to do a difficult calculation. His calculations were always done hastily and often full of mistakes. In a letter to my parents quoted by Monk, I described Oppenheimer as I saw him in seminars:

In addition to his restlessness, Oppenheimer had another quality, emphasized by Monk in the subtitle of his book. He always wanted to be at the center. This quality is good for soldiers and politicians but bad for original thinkers. He paid too much attention to famous people working on fashionable topics, while ignoring less famous people working away from the mainstream of science. He had abundant opportunities to learn from two unfashionable geniuses: Fritz Zwicky and John Wheeler. Zwicky was working at the California Institute of Technology throughout the thirteen years when Oppenheimer was a regular visitor. Wheeler was working at Princeton University throughout the twenty years when Oppenheimer was living in Princeton. Zwicky was the discoverer of dark matter, the mysterious invisible stuff that outweighs the visible universe, and he was also a pioneer in the study of supernova explosions and neutron stars. Wheeler was the leading expert on black holes, and the founder of the field of science now known as relativistic astrophysics.

Although Oppenheimer lived close to each of them for many years and knew what they were doing, he did not take their work seriously. He seems to have considered them unworthy of his attention because they were out of the mainstream. Hufbauer reports that Oppenheimer disliked Zwicky and for that reason never used Zwicky’s term “neutron star” for the collapsed remnant of a supernova explosion. Wheeler was one of the most enthusiastic proponents of the hydrogen bomb, and Oppenheimer never used Wheeler’s term “black hole” for the remnant of a nonexplosive gravitational collapse. Oppenheimer’s attitude toward Zwicky and Wheeler was personal antipathy combined with professional misjudgment. As a result, he failed to grasp
the opportunities that a closer contact with Zwicky or Wheeler would have provided to make revolutionary discoveries in areas of science ignored by the fashionable mandarins.

Late in Oppenheimer’s life, when he was sick and depressed, his wife, Kitty, came to me with a cry for help. She implored me to collaborate with Robert in a piece of technical scientific work. She said Robert was desperate because he was no longer doing science, and he needed a collaborator to get him started. I agreed with Kitty’s diagnosis, but I had to tell her that it was too late. I told her that I would like to sit quietly with Robert and hold his hand. His days as a scientist were over. It was too late to cure his anguish with equations.

Note added in 2014: Several readers complained that I wrote a personal story about Oppenheimer and did not review Monk’s book. I plead guilty. To me, the parts of Oppenheimer’s life and work that Monk includes in his book are less interesting than the parts that he leaves out. I am grateful to Ann Finkbeiner for calling my attention to the book
Black Holes and Time Warps
by Kip Thorne (Norton, 1994), which contains in chapter 6 a detailed account of the antagonistic relationship between Oppenheimer and Wheeler. Thorne was present at meetings when Wheeler first vehemently opposed Oppenheimer’s theory of black holes and then vehemently supported it, while Oppenheimer made it clear that he did not care what Wheeler thought about it.

THE RAND CORPORATION
is a think tank in Santa Monica, California, where scholars from many disciplines work for the Department of Defense, mixing academic research with practical advice concerning military problems. The experts at RAND consider themselves the brains of the military establishment. Two fat documents were among those that I read when I visited the RAND Corporation during the years of the American war in Vietnam. One was a magnum opus in six volumes with the title
Oregon Trail
, sponsored by the US Army and written by a large group of historians, many of them eminent university professors. The other was a single volume with the title
Rebellion and Authority
, written by two economists, Nathan Leites and Charles Wolf, working at the RAND Corporation.

The two works were discussing the same problem, made urgent by the situation in Vietnam, of a big and powerful country fighting a weak but determined enemy. The problem was later given the name “asymmetric warfare.” Both studies were trying to elucidate the strategy of asymmetric warfare. They reached diametrically opposite conclusions.

The historians writing
Oregon Trail
looked in detail at a hundred examples of asymmetric wars, most of which were colonial wars
with a large and wealthy imperial power fighting a group of native rebels. Examples that they examined in depth were the American war of independence, the French colonial wars in Algeria and Vietnam, and the British colonial wars in South Africa and Malaya. Their purpose was to find the general pattern of such wars, to understand why the rebels sometimes won and sometimes lost. They found that the outcome was determined more by psychological than by military factors. Most of the wars lasted between five and ten years, and they usually ended because one side or the other lost the willpower to keep on fighting.

The most important conclusion of the
Oregon Trail
study was that the rebels usually won if the empire spent most of its effort on military operations, but that the rebels usually lost if the empire spent most of its effort on political and social responses to grievances. It was obvious to anyone who read
Oregon Trail
that the American war in Vietnam was likely to be a losing proposition. Unfortunately, very few people had a chance to read it. By one of the worst abuses of the secrecy system that I ever encountered, the military authorities stamped the whole thing secret. By keeping it secret, they made sure that it had no influence on public discussion of the conduct of the war in Vietnam. So far as I know, it remains secret today. Meanwhile,
Rebellion and Authority
was published openly with the blessing of the Department of Defense. It has become a widely accepted guidebook for armies occupying foreign territory and dealing with insurgency.

Forty-five years later, Malcolm Gladwell has written
David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
, another book about asymmetric warfare, beginning with the combat between David and Goliath recorded in chapter 17 of the first book of Samuel.
*
He describes many examples of asymmetric conflict, in civilian life as
well as in warfare. He reaches conclusions similar to those of
Oregon Trail
, telling stories that are now fortunately available for all of us to read. Although he had no access to
Oregon Trail
, he has studied
Rebellion and Authority
and explains why he disagrees with it. He quotes a sentence that summarizes the thinking of the economists: “Influencing popular behavior requires neither sympathy nor mysticism, but rather a better understanding of what costs and benefits the individual or the group is concerned with, and how they are calculated.” To this piece of economic wisdom, he adds the comment: “In other words, getting insurgents to behave is fundamentally a math problem.”

Gladwell goes on to describe the struggle of the British army to subdue the rebellion of the Catholic minority in Northern Ireland, as the economists would see it:

Gladwell’s main conclusion is that the outcome of an asymmetric conflict depends on legitimacy. The stronger side wins if it can persuade the weaker side that the authority of the stronger side is legitimate. The weaker side wins if it can maintain a firm belief that the stronger side’s behavior is illegitimate. This conclusion is expressed in different language by the authors of
Oregon Trail
, but the practical implications of Gladwell and
Oregon Trail
are the same. If the stronger side tries to crush the weaker side with physical force, the stronger side loses legitimacy; the weaker side becomes more determined to resist and usually wins. If the stronger side works hard to redress grievances, it gains legitimacy; the die-hard resisters become isolated
and usually lose. The tragedies of Vietnam and Northern Ireland were to some extent a consequence of the fact that the censors gave a voice to the authors of
Rebellion and Authority
and silenced the authors of
Oregon Trail.

Each of Gladwell’s ten chapters carries the name of an underdog. An underdog is a person who struggles with disadvantages in the game of life. Only four of them, including David, were engaged in resistance against superior physical power. The other six were overcoming obstacles in civilian pursuits. Typical of the peaceful heroes is Vivek Ranadivé, who found himself unexpectedly serving as coach of a basketball team of twelve-year-old girls in Redwood City, California. His daughter was a member of the team and persuaded him to volunteer for the job. His disadvantage was the fact that he had grown up in India playing soccer and knew nothing at all about basketball. Because of his ignorance, he trained his girls to play the game like soccer players, constantly running fast after the ball and giving the opposing team no chance to take a breath. This was quite different from the customary way of playing basketball, which has the players concentrating their attention on defending the basket rather than on running. Vivek’s team trained hard and played hard, and soon began to beat the other teams who had superior skills but inferior endurance.

Gladwell compares the Redwood City girls with Lawrence of Arabia’s team of rebellious Arab tribesmen who beat the Turkish army of occupation in 1917. He quotes Lawrence describing how his tribesmen traveled through the snake-infested desert to attack the Turks in the port city of Aqaba: “Three of our men died of bites; four recovered after great fear and pain, and a swelling of the poisoned limb. Howeitat treatment was to bind up the part with snake-skin plaster, and read chapters of the Koran to the sufferer until he died.” Then Gladwell continues:

The Redwood City girls beat all the other local teams and ended up playing in the national championships. In the nationals they won their first two games, but then they ran into disaster. The third game was in a town where public opinion was bitterly hostile and the referee was unfair. The referee penalized them repeatedly, declaring their style of play to be illegal, and the public was enthusiastically on the side of the referee. Ranadivé understood that his girls had lost their legitimacy and there was no way they could win. He told them to play the way the referee wanted them to play. As a result, they lost the game and the championship. In peace as in war, the underdog does not always win.

Gladwell emphasizes three inconvenient truths that make the life of underdogs difficult. First, in order to win, underdogs must be disagreeable. The strength of character that enables them to fight against heavy odds makes them insensitive to other people’s feelings. Second, they must be prepared to lie and cheat and swindle when necessary. It often happens that they can only escape from bad situations by lying and cheating and swindling. Third, they must be prepared to die for their cause. It frequently happens that they do not live to see their causes prevail.

These three truths are exemplified in several of the stories that Gladwell tells. Ranadivé is the only one of the underdog fighters who is unquestionably a nice guy, and in the end he does not win. Even David, the innocent shepherd-boy hero of the Goliath story, has his dark side. A few years after his victory, he becomes king and steals
the wife of his servant Uriah the Hittite. When she gets pregnant, he arranges for Uriah to be killed in battle. When the baby dies, he refuses to mourn. “Unscrupulous” is a good word to describe underdog fighters in general and David in particular. David achieves his purpose in the end when his stolen wife gives birth to Solomon and supplies a legitimate heir for his kingdom.