Ethnographic Sorcery (19 page)
Read Ethnographic Sorcery Online
Authors: Harry G. West
Tags: #Anthropology, #Cultural, #Social Science, #General
Simmons, William Scranton. 1980. Powerlessness, Exploitation and the Soul-Eating Witch: An Analysis of Badyaranke Witchcraft.
American Ethnologist
7 (3): 447-465.
Soskice, Janet Martin. 1985.
Metaphor and Religious Language.
Oxford: Clarendon Press.
Stewart, Kathleen. 1996.
A Space on the Side of the Road: Cultural Poetics in an "Other"America.
Princeton: Princeton University Press.
Stoller, Paul. 1989.
Fusion of the Worlds: An Ethnography of Possession among the Songhay of Niger.
Chicago: University of Chicago Press.
——— . 1995. Embodying Colonial Memories: Spir
it Possession, Power, and the Hauka in West Africa. New York: Routledge.
Stoller, Paul, and Cheryl Olkes. 1987.
In Sorcery's Shadow: A Memoir of Apprenticeship among the Songhay of Niger.
Chicago: University of Chicago Press.
Synge, Richard. 1997.
Mozambique: UN Peacekeeping in Action, 199294.
Washington, DC: United States Institute of Peace Press.
Tambiah, Stanley Jeyaraja. 1969. Animals A
re Good to Think and Good to Prohibit.
Ethnology
8:423-459.
——— . 1985.
Culture, Thought, and Social Action.
Cambridge, MA: Harvard University Press.
——— . 1990.
Magic, Science, Religion, and the Scope of Social Action.
Cambridge, MA: Harvard University Press.
Tannenbaum, Nicola. 1993. Witches, Fortune
, and Misfortune among the Shan in Northwestern Thailand. In
Understanding Witchcraft and Sorcery in Southeast Asia,
edited by C. W. Watson and R. Ellen, 67-80. Honolulu: University of Hawaii Press.
Taussig, Michael. 1998. Viscerality, Faith, and Skepticism: Another Theory of Magic. In
In Near Ruins: Cultural Theory at the End of the Century,
edited by N. B. Dirks, 221-256. Minneapolis: University of Minnesota Press.
Terray, Emmanuel. 1975. Classes and Class Consciousness in the Abron Kingdom of Gyaman. In
Marxist Analyses and Social Anthropology,
edited by M. Bloch, 85-135. London: Malaby.
Thomas, Keith. 1970. The Relevance of Social Anthropology to the Historical Study of English Witchcraft. In
Witchcraft Confessions and Accusations,
edited by M. Douglas, 47-79. London: Tavistock.
Thompson, Graham. 1982. The Bewitchment an
d Fall of a Village Politician.
Cambridge Anthropology
7 (2): 25-38.
Todorov, Tzvetan. 1984.
Mikhail Bakhtin: The Dialogical Principle.
Translated by W. Godzich. Minneapolis: Uni
versity of Minnesota Press.
Townsley, G. 1997. Metaphors and the Unseen: The Shamanic Use of Verbal Metaphor amongst the Yaminahua of Southeastern Peru.
Cambridge Anthropology
12 (2): 1-17.
Turner, Victor. [1957] 1996.
Schism and Continuity in an African Society: A Study of Ndembu Village Life.
Oxford: Berg.
——— . 1967. Symbols in Ndembu Ritual. In
The Forest of Symbols,
by V. Turner, 19—47. Ithaca, NY: Cornell University Press.
——— . 1981. Social Dramas and Stories about Them. In
On Narrative,
edited by W.J. T. Mitchell, 137-164. Chicago: University of Chicago Press.
Twitty, Anne. 1987. Review of
In Sorcery's Shadow: A Memoir of Apprenticeship among the Songhay of Niger,
by P. Stoller and C. Olkes.
Parabola: Myth, Tradition and the Search for Meaning
12 (4): 107-110.
Urban, Greg. 1996.
Metaphysical Community: The Interplay of the Senses and the Intellect.
Austin: University of Texas Press.
Urton, Gary, ed. 1985.
Animal Myths and Metaphors in South America.
Salt Lake City: University of Utah Press.
van der Geest, Sjaak, and Susan Reynolds Whyte. 1989. The Charm of Medicines.
Medical Anthropology Quarterly
3 (4): 345-3
6
7
Voeks, Robert A. 1997.
Sacred Leaves of Candomblé: African Magic, Medicine, and Religion in Brazil.
Austin: University of Texas Press.
Wagner, Roy. 1975.
The Invention of Culture.
Chicago: University of Chicago Press.
——— . 1986.
Symbols That Stand for Themselves.
Chicago: University of Chicago Press.
Weiner, James F. 1994. Myth and Metaphor. In
Companion Encyclopedia of Anthropology,
edited by T. Ingold, 591-612. London and New York: Routledge.
Werner, David, Carol Thuman, and Jane Maxwell. 1992.
Where There Is No Doctor: A Village Health Care Handbook.
Palo Alto, CA: Hesperian Foundation.
West, Harry G. 1997. Creative Destruction and Sorcery of Construction: Power, Hope and Suspicion in Postwar Mozambique.
Cahiers d'Études Africaines
37 (3) (147): 675-698.
——— . 2003. "Who Rules Us Now?" Identity Tokens, Sorcery
, and Other Metaphors in the 1994 Mozambican Elections. In
Transparency and Conspiracy: Ethnographies of Suspicion in the New World Order,
edited by H. G. West and T. Sanders, 92-124. Durham, NC: Duke University Press.
——— . 2004. Inverting the Camel's Hump: J
orge Dias, His Wife, Their Interpreter, and I. In
Significant Others: Interpersonal and Professional Commitments in Anthropology,
edited by R. Handler, 51-90. History of Anthropology, vol. 10. Madison: University of Wisconsin Press.
——— . 2005a.
Kupilikula: Governance and the Invisible Realm in Mozambique.
Chicago: University of Chicago Press.
——— . 2005b. Working the Borders to Beneficia
l Effect: The Not-So-Indigenous Knowledge of Not-So-Traditional Healers in Northern Mozambique. In
Borders and Healers: Brokering Therapeutic Resources in Southeast Africa,
edited by T.J. Luedke and H. G. West, 21-42. Bloomington: Indiana University Press.
——— . Forthcoming. "Govern Yourselves!" Democracy and Carnage in Mozambique. In
Toward an Anthropology of Democracy,
edited by J. Paley. Santa Fe, NM: School of American Research.
West, Harry G., and Tracy J. Luedke. 2005. Healing Divides: Therapeutic Border Work in Southeast Africa. In
Borders and Healers: Brokering Therapeutic Resources in Southeast Africa,
edited
by T.J. Luedke and H. G. West, 1-20. Bloomington: Indiana University Press.
West, Harry G., and Gregory W. Myers. 1992. Legitimidade Política a Nivel Local e Segurança de Posse da Terra em Moçambique.
Extra
(Maputo) 10:34-39.
——— . 1996. A Piece of Land in a Land of Peace? State Farm Divestiture in Mozambique.
Journal of Modern African Studies
34 (1): 27-51.
White, Landeg. 1987.
Magomero: Portrait of an African Village.
Cambridge: Cambridge University Press.
White, Luise. 2000.
Speaking with Vampires: Rumor and History in Colonial Africa.
Berkeley and Los Angeles: University of California Press.
Whitehead, Neil L. 2002.
Dark Shamans: Kanaimà and the Poetics of Violent Death.
Durham, NC: Duke University Press.
Whorf, Benjamin Lee. 1956.
Language, Thought, and Reality.
Edited by John B. Carroll. Cambridge: MIT Press.
Whyte, Susan Reynolds. 1997.
Questioning Misfortune: The Pragmatics of Uncertainty in Eastern Uganda.
Cambridge: Cambridge University Press.
Williams, Raymond. 1977.
Marxism and Literature.
Oxford: Oxford University Press.
Willis, Roy G., and K. B. S. Chisanga. 1999.
Some Spirits Heal, Others Only Dance: A Journey into Human Selfhood in an African Village.
Oxford and New York: Berg.
Wilson, Monica. [1951] 1970. Witch-Beliefs and Social Structure. In
Witchcraft and Sorcery,
edited by M. G. Marwick, 276-285. Harmondsworth, UK: Penguin.
Winch, Peter. 1970. Understanding a Primitive Society. In
Rationality,
edited by B. R. Wilson, 78-111. Oxford: Basil Blackwell.
I
NDEX
Table of Contents
In Search of the Forward-Looking Peasant
“This Must Be Studied Scientifically”
Powers of Perspective and Persuasion