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Authors: Elizabeth Clare Prophet

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The angel said, “Fear not, Adam; for God shall give thee a son and thou shalt call his name Seth, which being interpreted is, ‘consolation’. He shall be the blessed seed, and the head of patriarchs, and shall be a comfort unto thee; forasmuch as Cain’s wickedness has caused thee sorrow, so much comfort shall Seth afford thee. And thy seed and the seed of Seth shall multiply, and the world shall be filled with it. But let not the seed of Seth, or the seed of others of thy children, be mixed with that of Cain’s generation; for if they mix themselves with that generation, thy good children shall become wicked, and then all shall be punished together.”

Now when the angel gave unto Adam the good tidings regarding Seth, he had no other child of the seed of Cain. When Seth was born, there were three hundred and ninety women, and twenty-four men. Cain, thirty years after he was married, murdered Abel, who would have been married in the same year; but this did not take place, and so he became a virgin martyr. When Seth and others of his brothers were born, his parents were comforted on account of him, according to the tidings of the angel. So the seed of Seth and of his brethren multiplied; but they chased away the seed of Cain and did not mix with them, and they lived virtuously.

And the son of Seth, Enoch, the good Fruit, asked his father, saying, “Why is Adam, our grandfather, grieved?”

Seth said, “He is afflicted for having tasted of the fruit, for which he was expelled from the Garden.”

And Enoch said unto his father, “The debt of the father must be paid by the son.”

Wherefore Enoch did not marry. He planted a vineyard. It was a large vineyard, filled with all good things, and he worked in it sixty-four years. Every man tasted of its fruits, but he, Enoch, did not taste at all. He wore on his head an iron helmet, that he should not look up into the fruits of the trees; and for sixty-four years he was a vine-dresser, but he did not eat of the vineyard. And God commanded His angels, and they took him up in his body, and placed him in Paradise, where he is until this day.

And when the other children of Seth and Adam saw that Enoch, on account of his purity and fasting, was taken up into Paradise, many of them departed and retired to mountains, and devoted themselves to purity and mortification.

The Law and the Prophets Quoted by Jesus Christ

GOSPELS

OLD TESTAMENT

Matt. 4:4

Deut. 8:3

4:7

Deut. 6:16

4:10

Deut. 6:13; 10:20

5:21

Exod. 20:13; Deut. 5:17

5:27

Exod. 20:14; Deut. 5:18

5:31

Deut. 24:1, 3

5:33

Lev. 19:12; Num. 30:12; Deut. 23:21

5:38

Exod. 21:24

5:43

Lev. 19:16–18

9:13; 12:7

Hos. 6:6

10:35

Mic. 7:6

11:10

Isa. 40:3; Mal. 3:1

12:3–5

I Sam. 21:1–6

12:40–41

Jon. 1:17; 1:2; 3:5

13:14

Isa. 6:9–10

15:4

Exod. 20:12; Deut. 5:16; Exod. 21:17; Lev. 20:9

15:7–9

Isa. 29:13

19:4–5

Gen. 1:27; 5:2; 2:24

GOSPELS

OLD TESTAMENT

19:8

Deut. 24:1–4

19:18–19

Exod. 20:13–16; Deut. 5:17–20; Exod. 20:12; Lev. 19:18

21:13

Isa. 56:7; Jer. 7:11

21:16

Ps. 8:2

21:42

Ps. 118:22–23

22:32

Exod. 3:6

22:37

Deut. 6:5

22:39

Lev. 19:18

24:29

Isa. 13:9–10; Joel 2:31; 3:15

24:37–39

Gen. 6:5; 7:6–23

27:46

Ps. 22:1

Mark 2:25–26

I Sam. 21:1–6

2:27

Exod. 23:12; Deut. 5:14

7:6–8

Isa. 29:13

7:10

Exod. 20:12; Deut. 5:16; Exod. 21:17

8:18

Ezek. 12:2

9:12–13

Isa. 53; Mal. 4:5–6

9:44, 46, 48

Isa. 66:24

10:6, 7

Gen. 1:27; 5:2; 2:24

10:19

Exod. 20:12–16; Deut. 5:16–20

11:17

Isa. 56:7; Jer. 7:11

12:10–11

Ps. 118:22–23

12:26

Exod. 3:6

12:29–31

Deut. 6:4–5; Lev. 19:18

12:36

Ps. 110:1

GOSPELS

OLD TESTAMENT

13:14

Dan. 9:27; 11:31; 12:11

13:24–25

Isa. 13:10; 34:4

14:62

Ps. 110:1

15:34

Ps. 22:1

Luke 4:4

Deut. 8:3

4:8

Deut. 6:13; 10:20

4:12

Deut. 6:16

4:18–19

Isa. 61:1–2

4:25–26

I Kings 17; 8–24

4:27

II Kings 5:1–14

6:3

I Sam. 21:1–6

7:22

Isa. 61:1

12:53

Micah 7:6

17:26–27

Gen. 6

17:28

Gen. 19

18:20

Exod. 20:12–16; Deut. 5:16–20

20:17

Ps. 118:22

20:37

Exod. 3:6

20:42–43

Ps. 110:1

22:37

Isa. 53:12

22:30

Hos. 10:8

John 3:14

Num. 21:5–9

4:37

Job 31:8

6:45

Isa. 54:13

7:22

Gen. 17:10; 21:4

8:17

Deut. 19:15; 17:6

10:34

Ps. 82:6

13:18

Ps. 41:9

15:25

Pss. 35:19; 69:4

Confrontations: The Watchers vs. John the Baptist and Jesus Christ
  1. John rebukes Pharisees and Sadducees who come to his baptism
    (Matt. 3:1–12; Luke 3:1–18)
    .
  2. John bears witness of only begotten Son before priests and Levites from Jerusalem
    (John 1:19–34)
    .
  3. Jesus casts moneychangers out of temple
    (John 2:13–25)
    .
  4. Jesus preaches in synagogue, reading from Esaias
    (Luke 4:16–30)
    .
  5. Jesus challenges scribes and Pharisees who say within themselves, “This man blasphemeth”
    (Matt. 9:2–8; Mark 2:1–12; Luke 5:17–26)
    .
  6. Jesus admonishes scribes and Pharisees who question his eating with publicans and sinners
    (Matt. 9:10–17; Mark 2:15–22; Luke 5:29–39)
    .
  7. Jesus answers Jews who persecute him for healing impotent man at Bethesda on sabbath
    (John 5:1–47)
    .
  8. Disciples pluck ears of grain on sabbath and Jesus reproves Pharisees who therefore question him
    (Matt. 12:1–14; Mark 2:23–3:6; Luke 6:1–11)
    .
  9. Jesus rebukes scribes and Pharisees who accuse him of casting out devils by Beelzebub
    (Matt. 12:22–37; Mark 3:22–30; Luke 11:14–26)
    .
  10. Jesus counters “an evil generation” seeking a sign
    (Matt. 12:38–45; Luke 11:16, 29–36)
    .
  11. In synagogue at Capernaum, Jesus reproves Jews and many disciples who murmur in disbelief because he said, “... Whoso eateth my flesh, and drinketh my blood, hath eternal life...”
    (John 6:22–7:1)
    .
  12. God’s commandments vs. man’s tradition: Jesus rebukes scribes and Pharisees of Jerusalem and calls the multitude to understand
    (Matt. 15:1–20; Mark 7:1–23)
    .
  13. Jesus rebukes Pharisees and Sadducees who tempt him, seeking a sign
    (Matt. 15:39–16:4; Mark 8:9–12)
    .
  14. Jesus teaches in temple at Jerusalem, speaking boldly and prophesying of the Spirit; Pharisees and chief priests send officers to take him
    (John 7)
    .
  15. Jesus challenges scribes and Pharisees who accuse woman taken in adultery
    (John 8:1–11)
    .
  16. Central conflict between Jesus and Pharisees: origin of Christ
    (John 8:12–59)
    .
  17. Jesus heals blind man on sabbath and affirms divine Sonship before Pharisees; the Good Shepherd
    (John 9; 10:1–21)
    .
  18. Jesus answers testing of a lawyer; the good Samaritan
    (Luke 10:25–37)
    .
  19. Woes upon scribes and Pharisees for hypocrisy and upon lawyers for taking away key of knowledge
    (Luke 11:37–54)
    .
  20. Jesus looses woman from infirmity on sabbath, confronting ruler of synagogue
    (Luke 13:10–17)
    .
  21. Jesus sends Pharisees to testify before “that fox,” Herod
    (Luke 13:31–35)
    .
  22. Jesus answers Pharisees who test him concerning divorce
    (Matt. 19:3–12; Mark 10:2–12)
    .
  23. Jesus testifies of his oneness with the Father to Jews “not of my sheep” who gather round to stone him
    (John 10:22–42)
    .
  24. Jesus rebukes covetous Pharisees
    (Luke 16:14–18)
    .
  25. Jesus demanded of Pharisees when kingdom of God should come
    (Luke 17:20, 21)
    .
  26. Triumphal entry into Jerusalem: Jesus answers Pharisees who say, “Master, rebuke thy disciples.”
    (Luke 19:29–44)
    .
  27. Jesus again casts moneychangers out of temple and answers chief priests and scribes who question the children’s “Hosanna to the Son of David!”
    (Matt. 21:12–17; Mark 11:15–19; Luke 19:45–48)
    .
  28. Jesus confounds chief priests and elders who challenge his authority
    (Matt. 21:23–46; 22:1–14; Mark 11:27–33; 12:1–12; Luke 20:1–19)
    .
  29. Jesus confutes Pharisees who question tribute unto Caesar
    (Matt. 22:15–22; Mark 12:13–17; Luke 20:20–26)
    .
  30. Jesus silences Sadducees who say there is no resurrection
    (Matt. 22:23–33; Mark 12:18–27; Luke 20:27–40)
    .
  31. Jesus answers lawyer who tests him regarding the great commandment
    (Matt. 22:34–40; Mark 12:28–34)
    .
  32. Jesus silences Pharisees by asking them, “What think ye of Christ? Whose son is he?”
    (Matt. 22:41–46; Mark 12:35–37; Luke 20:41–44)
    .
  33. Jesus announces seven woes upon scribes and Pharisees
    (Matt. 23:13–39)
    .
  34. Jesus reproves chief priests and elders of the people who come to arrest him
    (Matt. 26:47–56; Mark 14:43–52; Luke 22:47–53; John 18:2–12)
    .
  35. Jesus before Caiaphas, the high priest
    (John 18:13–24; Matt. 26:59–68; Mark 14:55–65; Luke 22:66–71)
    .
  36. Jesus before Pontius Pilate, the governor
    (Matt. 27:2, 11–31; Mark 15:1–20; Luke 23:1–5, 13–25; John 18:28–19:16)
    .
  37. Jesus before Herod—answering nothing
    (Luke 23:6–12)
    .
BOOK: Fallen Angels and the Origins of Evil
5.8Mb size Format: txt, pdf, ePub
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