Far Pavilions (64 page)

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Authors: M. M. Kaye

Tags: #Romance

BOOK: Far Pavilions
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It could not be too soon for Ash, who had once wished that it would never end and now only wanted to get it over quickly. The physical discomforts of the march were becoming enough to try anyone's temper, but combined with acute mental stress and the mounting problems of the camp, they verged on the intolerable. On top of which he now suffered from a disagreeable sense of insecurity, for only three days after the attack on him, his tent had again been burgled, this time in broad daylight, it having been the first occasion on which the camp had moved off before dawn in order to avoid marching in the heat, and stopped when the sun was high.

The site chosen that day had been near a shallow expanse of weed-choked water that had evidently once been a man-made tank, dug many centuries ago to supply some long-forgotten city, the traces of which still surrounded it in the form of low mounds, crumbling sandstone blocks and the remains of ruined walls that were barely higher than the rustling, lion-coloured grass, and split by the roots of neem and
kikar
and
sal
trees.

As usual, Ash's tent had been pitched under a tree on the outskirts of the camp, with his servants' tents arranged in a half circle some way behind it. The waist-high grass had been cut or trampled down for twenty yards around to ensure that no one could approach unseen, yet some time during the hottest part of the day someone had done so.

No less than two of Ash's men had been on guard at the time, squatting in the shade of a neem tree at the edge of the clearing from where they could keep the tent under observation. But the fact that neither had seen anything suspicious was not altogether surprising – they had been up since four o'clock that morning, and having eaten their mid-day meal were replete and lulled into drowsiness by heat and the hot wind. Both had dozed off at intervals – secure in the conviction that their mere presence would be enough to deter any wrong-doer from approaching – and they had heard nothing to rouse them, for their ears had been filled with the dry rustle of leaves and grass in the wind.

Ash had been busy elsewhere, and he had returned to find his belongings in considerable disorder: the locks of his boxes forced and their contents strewn about the floor. Even his bed had been stripped, and the entire tent showed signs of being searched in great haste, yet with a thoroughness that he found oddly disquieting. Every piece of furniture had been moved and the matting rolled back to see if anything had been buried in the earth underneath it. His mattress had been slit open with a knife and both pillow-slips had been removed. But the search had proved unrewarding, as apart from a handful of small change – most of it copper – there had been neither money nor firearms in the tent, for Ash had taken to carrying his revolver, and had given the two cash boxes, the rifle and shot-gun and his spare ammunition to Mahdoo, who had hidden them in a shabby canvas bedding-roll which he added to his own luggage.

The only other mitigating circumstance – if it could be called that – was the fact that the thoroughness of the search seemed an indication that the thief had been looking for money, and was therefore not the man who had previously stolen the rifle. Ash drew what comfort he could from that, because although it was unpleasant enough to find that someone had managed to enter his tent without being seen, ransack it and leave again, all in broad daylight and with two of his servants in plain sight, it was better than wondering if once again one of his own weapons had been needed to use against him, and if so, why. To make a murder look like suicide? – or because suspicion would naturally fall on his servants if he were found shot with his own gun?

That last seemed the most likely explanation, as all the camp knew that the Sahib's tent stood apart and was not easy to approach unseen, so who but one of his own people would have been able to enter it and take the rifle? The reasoning would have appeared sound enough, and the majority would have accepted it because the alternative (that in a camp where there were literally thousands of firearms – muskets, muzzle-loaders and jezails without number, most of them easily stolen – a man bent on murder would go to immense trouble in order to steal the Sahib's gun) would seem absurdly far-fetched. The only question would be which one of the Sahib's servants was the murderer?

Ash would have liked to discuss this latest piece of unpleasantness with Mulraj, and had he been certain that the thief was only after money he would have done so and found it a great relief. But he was not certain, and so he said nothing. He told Mahdoo and Gul Baz that he did not wish it talked of, and Gul Baz had tidied up the tent without assistance, and later confided to Mahdoo that the sooner they were done with this wedding and free to return to Rawalpindi again, the better he would be pleased. ‘I have had enough of Rajputana,’ said Gul Baz. ‘And more than enough of this camp. There is something here that I do not understand: some evil which threatens the Sahib, and perhaps others too. Let us pray that we may separate ourselves from these Karidkoties and turn our faces to the north before it overtakes us.’

Much the same thoughts were in Ash's mind, but with one difference, for he had few illusions about himself and knew that what he must pray for was patience and self-control.

He found that he could get through the days provided he filled every moment of them with some form of activity that would prevent his thinking of Juli, but the nights were a different matter; however hard he drove himself, and however tired he became, the moment he lay down to sleep her face rose before him and he could not banish it. He would turn and toss and stare into the darkness, or rise again to light the lamp and write unnecessary reports or check columns of figures – anything to shut her out of his mind, and Gul Baz, coming to wake him before first light with a mug of tea, would find him asleep at the table with his head on a pile of foolscap.

As the world turned pearl-grey before dawn and men and animals awoke reluctantly to a new day, he would climb wearily into the saddle and ride off to do what he could towards getting the camp on the move, while his servants struck his tent and loaded it with the rest of his belongings on to the bullock cart, where Mahdoo would already be ensconced among the cooking-pots, squatting comfortably on a pile of baggage that included a shabby canvas bedding-roll. The air would still be cool from the night, and at this hour there was no wind, for the
louh
did not blow before sunrise. But no one had leisure to notice, let alone enjoy it, for the uproar and activity that preceded departure, and the artificial heat of torches, oil lamps and cooking fires made an inferno of the early mornings.

As the crow flies, Bhithor was no great distance ahead. But now they were no longer crossing a featureless plain, and the country here was full of low, barren hills whose slopes were slippery with shale and dry grass and whose ridges were bare rock. A traveller on foot could cross them without much difficulty and thereby save himself many miles, but it was impossible for a cart to do so. The camp must go round them, winding to and fro along the wide, shallow valleys that meandered between the hills, and doubling on its tracks with monotonous regularity, as though caught in a maze. It was a particularly tedious form of progress, and when at last they came out into comparatively open country again no one was surprised when the younger bride put her foot down and demanded a halt of at least three days, announcing that if it were not granted she would refuse to move another step. She was, she said, aware that only a few more marches would bring them to the borders of Bhithor, but she had no intention of arriving in her new country ill from exhaustion, and unless she were allowed a few nights' uninterrupted sleep she would collapse.

Her ultimatum had been well timed, for that day's march had brought them to the banks of a river where there were trees in plenty; and no one, with the exception of Ash, was averse to a halt. It was an excellent site for a camp, and although the river had shrunk in the heat to no more than a narrow channel threading a shimmering waste of sandbanks, it was still capable of providing an inexhaustible supply of water, besides being easily fordable. Better still, on the far side there were several villages surrounded by cultivated land, and the inhabitants were eager to sell such things as grain and vegetables, milk, eggs and sugar-cane, while the country being more open here there would be plenty of fodder for the animals, as well as black-buck and
chinkara
on the plain, and fish in the river. As a camping site it could hardly have been improved upon, and Ash found no support when he wished to push on.

‘What do a few days matter?’ said Kaka-ji, fanning himself. ‘There is no great need for haste, and we shall all of us benefit from a short rest. Yes, even you, Sahib! For I fear your health is not good these days. You have become much thinner, and have lost your spirits and no longer laugh, or talk and ride with us as before. No, no…’ a raised hand checked Ash's apologies. ‘It is the heat. The heat and this hot wind. We all suffer from it. You and Mulraj who are strong and I who am old, and Jhoti who is young – and pretends that it is the heat and not too many sweetmeats that have turned his stomach. Shushila too, for she has always been sickly, though I think that with her it is partly fear. Shu-shu is afraid of the future, and now that we are so nearly at Bhithor she would delay her arrival, even if only for a day or two.’

‘You have only yourself to blame, Sahib,’ shrugged Mulraj. There was an unaccustomed edge to his voice and his tone was unsympathetic. ‘You know how it is with Shushila-Bai, and had she been kept amused and occupied she might have given less thought to the future – and found the heat easier to bear. But when first you and then Jhoti ceased to ride with us of an evening or join in the gatherings in the durbar tent, those things no longer amused her and she turned to fretting and complaining.’

‘I have been too busy,’ began Ash uncomfortably. ‘There have been so many –’ he broke off abruptly, and frowned: ‘What's all this about Jhoti? Why did he stop coming?’

‘To begin with, I suppose because you did. And when he was taken ill, he could not.’


Ill
? Since when? Why was I not told?’

Mulraj's brows lifted and for a moment he stared in astonishment; then his eyes narrowed and he said slowly: ‘I see now: you were not even listening. I should have known as much when you did not ask after him or try to see him.’

His voice changed and was no longer unfriendly: ‘I told you myself four days ago, and spoke of it again on the following morning. When you said nothing, but only nodded your head, I thought that you no longer wished to be troubled with such things. I should have known better. What is the matter, Sahib? You have not been yourself of late. Not since that attack upon you. It is not pleasant to know that someone waits and watches for an opportunity to put a bullet through one's head or a knife in one's back; as I myself know only too well. Is it that, Sahib? Or is it something else that troubles you? If I can be of help, you have only to ask.’

Ash flushed and said hurriedly: ‘I know. But there is nothing, only the weather, and you cannot change that. Now tell me about Jhoti. Kaka-ji Rao said something about the heat being too much for him.’

‘Not the heat,’ said Mulraj dryly. ‘
Datura
– or so I think. Though one cannot be sure.’

Now
datura
is a plant that grows wild in many parts of India, though more especially in the south. Its white, lily-like flowers are sweetly scented and very beautiful. But its seed, which is round and green, is known as the ‘apple of death’, for it is exceedingly poisonous – and being easily obtained it has been used for centuries as a handy method of getting rid of unwanted husbands, wives or elderly relatives. It is one of the commonest of all poisons, and can be ground into a powder and mixed with almost any food (though bread is the usual choice) and death follows quickly or slowly, depending on the size of the dose or the amount that has been eaten. According to Mulraj, Jhoti must have eaten a good deal of it, but he had vomited most of it up and thereby saved himself. He had been moved to his sisters' tent, where he was making a rapid recovery under the care of the
dai
, Geeta…

‘But where did he get it from?’ demanded Ash. ‘What was it in? Have you questioned the
khansamah
and the rest of his servants? Surely all his people eat the same food, don't they? – he can't have been the only one made ill by it.

But it seemed that he was. The poison, said Mulraj, had apparently been in some
jellabies
, a form of fried sweetmeats that Jhoti was particularly fond of, and that he had found in his tent. Fortunately, he had gobbled the lot – more than enough to make any child sick without there being any sinister ingredients. And equally fortunately, one of his servants, alarmed by the excessive vomiting, had run at once for Gobind instead of losing his head like the rest of them.

‘Did Gobind say it was
datura?
’ asked Ash.

Mulraj made a gesture of negation with one hand. ‘No. Only that it might be. The boy, as I have said, had eaten them all, even to licking the honey from the leaves on which they had lain, so that nothing remained. His own people said that it was only the excessive number and greasiness of the sweetmeats that was causing him to vomit.’

Apparently Gobind had not been so sure of that; and though he said nothing then of his suspicions, he had treated the child as though for poison and made inquiries among the servants as to where the sweets had come from. But as he told Mulraj later, even if there had been nothing wrong with the
jellabies
and they had been placed there as a small surprise by someone who was fond of the child and only meant to please him, the very fact that they had made him sick would ensure that the giver would deny all knowledge of them. So he had not been surprised when no one would admit to knowing anything about them.

‘But someone must have seen the boy eating them. Did Gobind ask about that?’

‘Of course. But those who saw supposed – or said they did – that the Rajkumar had brought the
jellabies
himself. And I myself was only told that in his opinion the child had been poisoned, probably with
datura,
and that had he not been so greedy he would have died. But all that grease would have helped to coat his stomach and prevent the poison from being too quickly absorbed, and the grease and the sweetness together had made him feel sick, so that he had vomited everything up before it was too late; or that is what Gobind thinks, though he says that it would be difficult to prove. After I had spoken to him, I arranged for Jhoti to be nursed by his sisters. The elder is a woman of sense, and it gives Shushila-Bai something to think of other than the heat and her own troubles.’

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