Farewell to Manzanar (14 page)

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Authors: James D. Houston Jeanne Wakatsuki Houston

Tags: #Juvenile Nonfiction, #Biography & Autobiography, #Cultural Heritage, #History, #United States, #20th Century, #People & Places, #Asian American

BOOK: Farewell to Manzanar
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When I think of how that secret lived in aU our lives, I remember the way Kiyo and I responded to a little incident soon after we got out of camp. We were sitting on a bus-stop bench in Long Beach, when an old, embittered woman stopped and said, "Why don't all you dirty Japs go back to Japan!" She spit at us and passed on. We said nothing at the time. After she stalked off down the sidewalk we did not look at each other. We sat there for maybe fifteen minutes with downcast eyes and finally got up and walked home. We couldn't bear to mention it to anyone in the family. And over the years we never spoke of this insult It stayed aUve in our separate memories, but it was too painful to call out into the open.

In 1966 I met a Caucasian woman who had worked for one year as a photographer at Manzanar. I could scarcely speak to her. I desperately wanted to, but all my questions stuck in my throat. This time it was not the pain of memory. It was simply her validation that aU those things had taken place. Someone outside the close community of Japanese Americans had actually seen the camp, with its multitude of people and its swarm of buildings on the plain between the mountains. Something inside me opened then. I began to talk about it more and more.

It was April 1972, thirty years almost to the day, that we piled our three kids into the car and headed out there. From where we live now, in the California coast town of Santa Cruz, ifs a full day's drive. We started down 101 to Paso Robles, crossed over the hummocky Diablo Range to the central valley, skirted Bakersfield,

and climbed through Tehachapi Pass into the desert.

At Mojave we turned north onto the same road our bus had taken out from Los Angeles in April 1942. It is the back road to the Sierras and the main route from southern California to Reno and Lake Tahoe. We joined bikers and backpackers and the skiers heading for Mammoth. The traflBc through there is fast, everyone but the bikers making for the high country. As we sped along wide roads at sixty and seventy, with our Idds exclaiming at the sights we passed and our car loaded down with camping gear, it seemed even more incredible to me that a place like Manzanar could have been anywhere within reach of such a highway, such a caravan of pleasure-seeking travelers.

The bikers peeled oflE at Red Rock Canyon, a gorgeous bulge of pink cliffs and rusty gulches himiping out of the flatlands. After that it was lovely desert but nothing much to stop for. In a hundred miles we passed two oases, the first at Olancha, the second around Lone Pine, a small, tree-filled town where a lot of mountain buffs turn off for the Mount Whitney Portal.

A few miles out of Lone Pine we started looking for another stand of trees, some tall elms, and what remains of those gnarled pear orchards. They were easy to spot Everything else is sagebrush, tumbleweeds, and wind.

At its peak, in the summer of '42, Manzanar was the biggest city between Reno and Los Angeles, a special kind of western boom town that sprang from the sand, flourished, had its day, and now has all but disappeared. The barracks are gone, torn down right after the war. The guard towers are gone, and the mess halls and shower rooms, the hospital, the tea gardens, and the white buildings outside the compound. Even the dust is gone. Spreading brush holds it to the ground. Thirty years earlier, army bulldozers had scraped everything clean to start construction.

What you see from the road are the two gatehouses, each a small empty pillbox of a building faced with flagstones and topped, like tiny pagodas, with shingled curving roofs. Farther in, you see the elms, most of

which were planted by internees, and off to the right a large green building that was once our high school auditorium, now a maintenance depot for the Los Angles Power and Water District, who leased the land to the government during the war and still owns it.

Past the gatehouses we turned left over a cattle guard and onto a dirt perimeter road that led to the far side of the campsite. About half a mile in we spotted a white obelisk gleaming in the distance and marking a subtle line where the plain begms gradually to slope upward into the alluvial fan that becomes the base of the mountains. It seemed miraculous, as if some block of stone had fallen from the peaks above and landed upright in the brush, chiseled, solitary, twelve feet high.

Near it a dozen graves were outlined in the sand with small stones, and a barbed-wire fence surrounded them to keep back the cattle and the tumbleweed. The black Japanese script cut into the white face of the obelisk read simply, "A Memorial to the Dead.''

We were alone out there, too far from the road to hear anything but wind. I thought of Mama, now seven years gone. For a long time I stood gazing at the monument. I couldn't step inside the fence. I believe in ghosts and spirits. I knew I was in the presence of those who had died at Manzanar. I ako felt the spiritual presence that always lingers near awesome wonders like Mount Whitney. Then, as if rising from the ground around us on the valley floor, I began to here the first whispers, nearly inaudible, from all those thousands who once had lived out here, a wide, windy sound of the ghost of that life. As we began to walk, it grew to a murmur, a thin steady hum.

We turned the kids loose, watched them scamper off ahead of us, and we followed what used to be an asphalt road running from the back side of the camp a mile out to the highway. The obelisk—^built in 1943 —and the gatehouses are all that have survived intact from internment days. The rest of the place looks devastated by a bombing raid.

The old road was disintegrating, split, weed-sprung. 136

We poked through the remams of hospital foundations, undermined by erosion channels. We found concrete slabs where the latrines and shower rooms stood, and irrigation ditches, and here and there, the small rock arrangements that once decorated many of the en-tranceways. I had found out that even in North Dakota, when Papa and the other Issei men imprisoned there had free time, they would gather small stones from the plain and spend hours sortmg through a dry stream bed looking for the veined or polished rock that somehow pleased the most. It is so characteristically Japanese, the way lives were made more tolerable by gathering loose desert stones and forming with them something enduringly human. These rock gardens had outlived the barracks and the towers and would surely outlive the asphalt road and rusted pipes and shattered slabs of concrete. Each stone was a mouth, speaking for a family, for some man who had beautified his doorstep.

Vegetation gets thickest toward the center of the site, where the judo pavilion once stood and where rows of elms planted as windbreaks have tripled their growth since the forties. In there we came across the remains of a small park. A stone-lined path ran along the base of a broad mound of dirt about five feet high. Stones had been arranged on the mound, and some low trees still shaded it and made an arch above the path. For a moment I was strolling again, finding childish comfort in its incongruous design.

But after ten feet the path ended in tumbleweeds. The trees were dry and stubby, the mound was barren, and my attention was arrested by a water faucet sticking two feet out of the sand, like some subterranean periscope. One of these had provided water for each barracks. They stuck up at intervals in every direction, strangely sharpening the loneliness and desolation, sometimes the only sign of human presence in an acre or two of sand.

My mood had shifted. The murmur turned to wind. 137

For a while I could almost detach myself from the place and its history and take pleasure in it purely as an archaeological site. I saw the outlines, patterns this city must have taken. I imagined where the buildings stood, almost as I once did nosing around old Roman villas in Europe. We saw a low ring of stones built up with cement and wondered who the mason was who knelt there and studied the shapes before fitting them together. We moved around the ring a few feet to find out. This was the old flagpole circle, where the Stars and Stripes were hoisted every morning, and the inscription scratched across the top said, built by wada

AND CREW, JUNE 10, 1942 A.D.

The A.D. made me shiver. I knew that the man who inscribed it had foreseen these ruins and did not want his masonry identified with the wrong era. His words coming out of the stone became a voice that merged with all the others, not a murmur this time, but low voices muttering and chattering all around me. We were crossing what used to be a firebreak, now a sandy field devoid of any growth. The wind was vicious there, with nothing to break it, and the voices grew. The firebreak was where we had talent shows and dances and outdoor movies in the summer, and where the kids played games. I heard the girls' glee club I used to sing in, way off from the other side of camp, their tiny grade-school sopranos singing, "Beautiful dreamer, wake unto me.'' I closed my eyes and I was ten years old again. Nothing had changed. I heard laughter. It was almost dusk, the wind had dropped, and I saw old men squatting in the dirt, Papa and some of his cronies, muttering and smoking their cigarettes. In the summertime they used to bum orange peels under gallon cans, with holes punched in the sides, to keep the mosquitoes away. Sometimes they would bring out their boards to play goh and harm. The orange peels would smolder in there, and the men would hxmkcr down around the cans and watch the smoke seep out the holes.

From that firebreak we cut across toward the first row of pear trees, lookmg for what might remain of Block 28. There wasn't much to guide us but the trees themselves and a view I remembered of the blunt, bulky Inyo Range that bounds the eastern limit of the valley. When we were close enough to smell the trees we stopped. They were stunted, tenacious, tough, the way a cactus has to be. The water table in that one area has kept them living through all these years of neglect, and they were ready to bloom at any moment. The heady smell was as odd in that desert setting as the Httle scrap of park had been, as odd yet just as familiar. We used to picnic there in blossom time, on weekends, if we got a wind-free day.

The wind blew it toward us now—chilled pear nectar—and it blew our kids around a high stand of brush. They came tumbling across the sand, demanding to know what we were going to do out here. Our twins were five years old at the time, a boy and a girl. Our older daughter had just turned eleven. She knew about *'the evacuation," but it would be a few more years before she absorbed this part of the family history. For these three the site had been like any wreck or ruin. They became explorers, rushed around hoping the next clump of dusty trees or chunk of wall might reveal the treasure, the trinket, the exotically rusted hinge. Nothing much had turned up. The shme was wearing off the trip. Their eyes were red and their faces badly chapped. No place for kids.

My husband started walking them back to the car. I stayed behind a moment longer, first watching our eleven-year-old stride ahead, leading her brother and sister. She has long dark hair like mine and was then the same age I had been when the camp closed. It was so simple, watching her, to see why everything that had happened to me since we left camp referred back to it, in one way or another. At that age your body is changing, your imagination is galloping, your mind is in that zone between a child's vision and an adult's.

Papa's life ended at Manzanar, though he lived for twelve more years after getting out. Until this trip I had not been able to admit that my own life really began there. The times I thought I had dreamed it were one way of getting rid of it, part of wanting to lose it, part of what you might call a whole Manzanar mentality I had Uved with for twenty-five years. Much more than a remembered place, it had become a state of mind. Now, having seen it, I no longer wanted to lose it or to have those years erased. Having found it, I could say what you can only say when you've truly come to know a place: FareweU.

I had nearly outgrown the shame and the guilt and the sense of unworthiness. This visit, this pilgrimage, made comprehensible, finally, the traces that remained and would always remain, like a needle. That hollow ache I carried during the early months of internment had shrunk, over the years, to a tiny sliver of suspicion about the very person I was. It had grown so small sometunes I'd forget it was there. Months might pass before something would remind me. When I first read, in the summer of 1972, about the pressure Japan's economy was putting on American business and how a xmion in New York City had printed up posters of an American flag with made in japan written across it, then that needle began to jab. I heard Mama's soft, weary voice from 1945 say, "It's all starting over." I knew it wouldn't Yet neither would I have been surprised to find the FBI at my door again. I would resist it much more than my parents did, but deep within me something had been prepared for that. Manzanar would always live in my nervous system, a needle with Mama's voice.

A gust of wind rushed through the orchard, bringing ice off the white slopes, and more blossom scent It hurt to inhale deeply. I pulled my coat tight, ready to head for the car's warmth, but also wanting to hold this moment a littie longer. I might never be back here again. I was poking around brush clumps and

foundation chunks looking for something else. One more sign. Anything. I foxrnd another collection of stones, off by themselves, but so arranged that they could not have been accidental. Nearby an edge showed through the sand. I uncovered a single step-pingstone, slightly worn, that led nowhere, yet lay as a subtle appendage to the smaU rock garden. One of these had lain outside our barracks ^door, a first step below three wooden ones. It could be ours. Perhaps not. Many barracks had such entrances. But this one would serve. I could call it the rock garden Papa put there. Almost the sign I wanted. Not quite. Not quite enough. There was more to all this tiian the lovely patience of these gathered stones. They were part of it. But there was something else, in the air. A sound. A smell. Just a whiff, hangmg on that gust from the orchard, or blown down the ghostly alleyway of what used to be the street we lived on. I was hearing Mama's voice once more, but diff^ently, louder now, right in front of me, and I smelled cork burning. That was one of Papa's remedies when her back knotted up. He would take little coins of cork and place them on the tension nodes and light them, and the cork would bum dark rings into her skin as she himched on the porch steps groaning with relief.

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