First Salute (6 page)

In the 17th century, national energies opened into a period of spectacular enrichment of trade and commercial expansion in which Dutch talents and methods led them to excel and acquire the status of a major power. Cash profits from the flow of new products—spices of the East Indies, cotton of India, tea of China, sugar of the West Indies—enabled the Dutch to lend money to their neighbors. Because of their shipping and financial resources, their alliance became valuable.

The phenomenon of their rise, apart from its specifically Dutch elements, took its impulse from the spirit of the age beginning in the latter decades of the 1500s. The doors of the Middle Ages were opening out into new realms of every kind—freedom of thought, information through printing and, physically, to a wider world. Construction of larger ships allowed merchant-mariners to leave the confines of the Mediterranean and the trade of its familiar shores for the products and materials and unknown peoples in distant lands—cotton, sugar, pepper and spices, tea and coffee, silk and porcelains, all coming to Europe to enrich life and enlarge commerce and initiate industry. Europeans burst from their continent, crossed the Atlantic, entered the Pacific, rounded the Cape of Africa, found the East Indies. The Dutch were soon in the forefront. With their engineering skills adapted to ship-building and having no wide acres at home available for purchase to draw their money into landowning, they invested in maritime ventures, usually in partnership which spread the risk and provided greater capital to equip and man the ships and support the long voyages.

After a first exploratory venture in 1595, the second merchant voyage
on the long and hazardous journey to the East Indies sailed in 1598 in an argosy of 22 ships, from which, owing to tempest, disease of the crews, hostile privateers and other dangers of the sea encountered en route, only 14 returned. Yet the cargoes of pepper and spices and Indian objects they brought home more than matched the losses, attracting other investors to enter the competition. In 1601, 65 ships—three times as many as took part in the second venture—set out for the same destination, involving so many competitors that the States General advised amalgamation, and thus was founded, in 1602, the Dutch East India Company, first of the great commercial institutions that were to promote the Netherlands’ rise. With ample capital to underwrite the far-flung argosies, with state-authorized regional monopolies of the trade, the East India Company was followed twenty years later by the Dutch West India Company with an eye on the sugar of Brazil, the silver of Peru and Mexico and expectations of the American fur trade. It was chartered in 1621 with a monopoly of American trade after Henry Hudson, an exploring agent of the Dutch East India Company hired to find a Northeast passage to the Orient, had found instead in the Western Hemisphere a great river equal to the Rhine and had surveyed the American coast from Cape Cod to Virginia. In the same decade, the colony of New Amsterdam was established between the river and the sea, with frontage on both. Proceeds from the two trading companies brought home the riches to enlarge the tax base and provide the government with more money for building and manning more merchant fleets with enlarged scope for expansion. The process was watched resentfully by other nations who, to soothe their envy, endowed the Dutch with a reputation as moneygrubbers. Certainly, moneymaking was a primary national interest and, combined with a strong sense of freedom and independence grown in a long revolt, was the key to the extraordinary Dutch enterprise.

Superior seamanship and superior ships were the means that carried the Dutch to the crest of world trade, taking the lead from Spain, thought to be the greatest sea power of the time, and from England, the self-appointed rival of Dutch enterprise. England’s captains were limited by the nature of their society, which assumed that a gentlemanly landownership, unspoiled by manual or commercial work, was the highest and purest ideal of social life. English sea captains were likely to be volunteers of the nobility with narrow practical experience, if any, while Dutch captains and admirals were more often the sons of salt-sea sailors
who had grown up handling the ropes. Dutch Admiral de Ruyter, hero of the 17th century navy, astonished a French officer by taking up a broom to clean his cabin and afterward going out to feed his chickens.

“Enterprisers” of the period, beginning in business as merchants, provided the capital and organization for long-distance trade and for new industries from newly available products—paper for the printing presses, shipyards for larger vessels for the merchant fleets that traveled the ocean routes, manufacture of arms, uniforms, barracks and all the equipment of war. Besides making men rich, the industries justified the mercantile idea—by keeping the poor at work to produce articles for export to bring in a favorable balance of trade and hard money for more ships and more armies. Enterprisers found that the simplest use of profits, as the Dutch soon learned, was in making loans to other enterprisers at interest.

In 1609, a memorable year, the Hudson River was discovered and the Bank of Amsterdam, the heart that pumped the bloodstream of Dutch commerce, was founded. Introducing new methods of regulating the exchange of foreign currencies and of minting coins of fixed weight and value and of allowing checks to be drawn on the Bank to provide credit and loans and of assuring the reliability of deposit, the Bank soon attracted a flow of money from every country, while its florins became the most desired currency. The regular listing of prices on the stock market printed and distributed by the Bank was an innovation for which the world may—or may not—thank Amsterdam.

In 1648, when the Dutch gained independence from Spain, they had risen to riches and power despite the energies absorbed in the prolonged revolt and the damages suffered to war-torn countryside and cities and the impoverishment caused by expenditure on arms and armies and by the emigration of so many men of substance. Through extraordinary enterprise and force of necessity and confidence gained in their ordeal, they had expanded their commerce and shipping until they had more than half the trade of Europe in their hands, and had access to ports on every foreign shore from the East Indies to Africa, from Brazil to the Caribbean and to New Amsterdam in North America. In the Ottoman Empire they had a concession to trade throughout Turkish dominions given by the Turks as a slap at Spain, which had beaten them at the Battle of Lepanto. More than three-quarters of the world’s carrying trade in timber and grain from the Baltic, salt from France, fabrics from their own cities, spices from the East and sugar from the West Indies
was shipped in Dutch bottoms. By the time of independence in 1648, they were, according to historians’ estimate, the greatest trading nation in the world. They were said to have
10,000 ships at sea, carrying an international traffic estimated at a thousand million francs a year, a figure doubtless exaggerated by foreign mariners to shame their own governments into stronger competition.

Around 1634, eight years after they bought the island of Manhattan from the Indians, the Dutch entered the Caribbean with the capture of St. Eustatius and St. Maarten and of Curaçao and Surinam on the Spanish Main. Sugar was a treasure greater than the spices, attracting the eager predators of every nation. The sudden delight of sweetening on the tongue as a regular article of diet and sweetener of other foods raised high the real-estate value of the West Indies. Nations came rushing, each to seize the coveted prize of an island where the tall canes grew. Planters became rich. In later years, William Pitt, as Prime Minister, saw, when driving through Weymouth, a planter’s carriage with horses and fittings handsomer than his own. “
Sugar, eh? All
that
from sugar!” Pitt exclaimed on being told the owner was a West Indian planter.

The heavy canes had to be cut, carted to mills, subjected to double and treble sets of rollers—worked, of course, by hand—to extract the juice, which was transferred to boilers for reduction to crystals, refined through several boilings for whitening and packed in molds to shape the loaves, or left dark for the unrefined product, then finally shipped to waiting markets. Because the local Caribs of the region sickened and died in the labor of the plantations, sturdier black labor was brought from Africa, forming in itself the lucrative slave trade.

In the midst of their extraordinary maritime and business enterprise, the Dutch were engaged in an upheaval against the rule of Spain, causing, it might be thought, one or the other, either economic expansion or revolutionary energy, to have weakened the other. Instead, both developments moved ahead parallel with one another.

The Revolt of the Netherlands was not a movement of national sentiment, which hardly existed, nor of political ideology. Although the issue partook initially of the 16th century’s general conflict of Protestant versus Catholic erupting out of the breakaway of the reformed church from Rome, the motivating sentiment in the Netherlands was hatred of Spanish tyranny. Forces and events in the eighty-year struggle were a turmoil of infighting among sects and parties, of deals and overtures
to foreign states, of mounting oppression by the Spanish rulers that augmented popular hatred to a frenzy and, in a deeply fragmented state, linked the fragments together in a common will for independence.

Having been swept up by the Reformation, especially by Calvinism, its most fanatic sect, the Dutch of the northern provinces, as the years went on, adopted Protestant reform with an intensity of conviction as stern as that of the Scots under John Knox. The southern provinces bordering France and the Hapsburg Holy Roman Empire remained faithfully Catholic, hardening the divisions in the country. The Protestants were as rigid and unbending in their absolute refusal to return to the Catholic rite as was their monarch Philip II of Spain in his determination to restore them to the Roman fold.

When edicts issued by Margaret of Parma, Philip’s half-sister and Regent and acting Governor of the Netherlands, forbade Protestant ritual in the churches and the public speaking of self-appointed Protestant preachers, the prohibitions lit a fire of indignant protest and active resistance. A petition to the King to cancel the edicts only confirmed Philip in his determination to tear heresy out by the roots and erect in its place a pillar of authority based on a firm foundation of royal absolutism. But it takes two—one to impose and one to acquiesce—to make authority function. Philip’s subjects in the Netherlands were not prepared for the second role. In 1566, when their petition to the King went unanswered, they went on a rampage of desecration in the churches, smashing images and relics seen as the symbols of a despised idolatry. Led by a League of Nobles, staunch Protestants, which with unusual solidarity included members from every province although they clung as ever to individual conflicting opinions and separate working classes, the movement ignited agitation in the towns and among the industrial masses raising signals of national rebellion. When a band of 400 nobles marched in a body to the Regent’s palace in Brussels to demand a stop to the Inquisition employed against the resisters, they evoked the sneer of an unsympathetic Count Barlaimont as “a
bunch of beggars,” immediately adopted as a proud title. At the League’s banquet, members wore beggars’ gray with beggars’ wooden cups hanging around their necks, and the name thereafter honored their fight for freedom from Spain and afforded seamen the opportunity of calling themselves Beggars of the Sea for the pleasure of rubbing the noses of Spanish and English opponents in the fact that they were anything but that.

More was needed to organize revolt. In 1568, an impetuous and reckless expedition launched by Louis of Nassau against the authorities of the northern city of Groningen thrust into the action a decisive figure. He was Louis’ brother, William of Nassau, Prince of Orange, who was to emerge as one of history’s heroes under the name of William the Silent. Orange was a small principality in the South of France to which the Counts of Nassau held title. William was Stadtholder and Commander-in-Chief of Holland, Zeeland and Utrecht by appointment of the late Emperor. When Louis’ rebellious assault was easily broken and Louis himself later killed, William inherited the movement of revolt. He infused the will and the vigor that would keep the struggle against tyranny going until the goal of an independent Netherlands was won eighty years after Louis of Nassau had lighted the sparks. Before that could happen, both Spanish tyranny and Dutch revolt intensified.

In the first years, King Philip’s answer to the outbreaks was to send the ruthless Duke of Alva with 10,000 men, to compel obedience by a reign of terror. Alva’s method was massacre in the towns, persecution of Protestants for heresy and creation of a special court, called the
Council of Blood, which in the course of its operations held 12,000 trials, convicted 9,000 offenders and executed or banished more than 1,000. Nobles who were leaders in the revolt were beheaded, eighteen in one day in the market square of Brussels. Estates were confiscated, scores fled the country and everywhere rose the dread of the Inquisition, as distinct from secular persecution, being established in the Netherlands. To make sure that he made everyone of all classes an insurgent, Alva imposed a tax of a tenth on the sale of every article and a hundredth part of every income. The hated “Tenth Penny” did more to spur the revolt than all the atrocities.

The ruler, Philip II—that “
odious personage,” as Motley, classic historian of the revolt, cannot refrain in his Protestant Victorian rectitude from calling him—was himself too narrow and rigid to recognize as rebellion the trouble he was stirring up for himself; Philip could think only in terms of being ordained by God to root out Protestantism, and he rejected any consideration that might suggest an obstacle in the way of this task. A small thrill of triumph inspirited the Dutch at the first success of the revolt when, in 1572, a piratical force of the Sea Beggars captured the fortified port of Den Briel, at the mouth of the Meuse, where it controlled the entry to navigation of the river.