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Authors: John M. Del Vecchio

For the Sake of All Living Things

BOOK: For the Sake of All Living Things
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For the Sake of All Living Things
A Novel
John M. Del Vecchio

FOR MY MOTHER AND FATHER

Contents

Major Characters

PART ONE: THE KINGDOM OF CAMBODIA

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

PART TWO: THE REPUBLIC OF CAMBODIA

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

PART THREE: THE REPUBLIC OF CAMBODIA FALLING

Chapter Fourteen, 1972

Chapter Fifteen

Chapter Sixteen

Chapter Seventeen, 1973

Chapter Eighteen, 31 March 1975

PART FOUR:
DEMOCRATIC KAMPUCHEA

Chapter Nineteen

Chapter Twenty

Chapter Twenty-one, March 1977

Chapter Twenty-two, March 1978

SULLIVAN’S EPILOGUE
December 1986

Additional Readings

Acknowledgments

About the Author

I shall become enlightened for the sake of all living things.

—A BUDDHIST VOW

MAJOR CHARACTERS

The Cahuom family of Phum Sath Din, Stung Treng Province:

CHHUON,
b. 1923, an agronomist

NEANG THI SOK
, b. 1930, Chhuon’s wife

VATHANA
, b. 1950, eldest daughter of Chhuon and Sok

Her children are
SAMNANG
, son b. 1969;
SAMOL
, daughter b. 1971; and
SU LIVANH
, daughter b. 1973

SAMAY
, b. 1952, eldest son

SAMNANG
, b. 1956, second son

MAYANA
, b. 1959, daughter

SAKHON
, b. 1965, son (nicknamed Peou, which means last child)

SITA
, Chhuon’s mother

CHEAM
, b. 1919, Chhuon’s older brother
MOEUN
, b. 1921, Chhuon’s older sister
VOEN
, b. 1925, Chhuon’s younger sister
SAM
, b. 1924, Chhuon’s cousin

RY
, Sam’s wife

MOEN
, Ry’s mother

Other Villagers in Phum Sath Din:

NY NON CHAN
, a village elder

NIMOL,
Chan’s wife

MAHA NYANANANDA
, monk and spiritual leader of village

MAHA VANATANDA
, second monk

KPA
, a mountaineer boy

HENG
and
KHIENG
, schoolmates of Cahuom Samnang

The Mountaineer village of Plei Srepok
:

Y KSAR
, b. 1907, elder of the Jaang clan
JAANG
, wife of Y Ksar

CHUNG
, son of Y Ksar and Jaang

DRAAM MUL
, wife of Chung

SRAANG
, daughter of Chung and Draam Mul
Y BHUR
, son of Chung and Draam Mul

BOK ROH, NVA/KVM
soldier/agent, nicknamed after the Giant of Mountaineer legends

In Stung Treng City and Neak Luong:

PECH LIM SONG
, a wealthy merchant
SISOWATH THICH SOEN
, Song’s wife, a/k/a

Madame Pech, a distant cousin of Sisowath Sirik Matak, Prime Minister of the Republic of Cambodia

PECH CHIEU TECK
, son of Song and Madame Pech who marries Vathana, daughter of Chhuon

KIM, LOUIS, SAKUN, THIOUNN
, Teck’s friends from the university

SOPHAN
, Vathana’s wet nurse/servant
SAMBATH
, Pech Lim Song’s servant

KEO KOSAL
, a poet

SARIN SAM OL
, a doctor

Americans:

LT. JOHN L. SULLIVAN
, b. 1948, two tours with Special Forces in Viet Nam, assigned to Military Equipment Delivery Team, Cambodia

SGT. RON HUNTLEY
, Sullivan’s sidekick

SGT. IAN CONKLIN
, team member of

Sullivan and Huntley

RITA DONALDSON
, a reporter for
The Washington News-Times

Khmer Krahom leaders (The Center)

(All characters are fictional. “Met” = “comrade.”)

MET SAR
, a high general, covert chief of the Kampuchean Communist Party

MET PON
, Sar’s wife

MET RETH
, Sar’s bodyguard

MET NIM
, Sar’s aide

MET MEAS
, scribe and historian

MET DY
, head of School of the Cruel, KK chief of personnel

MET PHAM
, tactician and strategic planner
MET YON
, theoretician and economic planner

MET SEN
, security chief

North Viet Namese Army / Khmer Viet Minh agents, leaders, advisors:

HANG TUNG
, chief KVM agent in Phum Sath Din

LTC NUI
, commander of NVA unit in Ratanakiri Province

CADREMAN TRINH
, NVA political officer in Nui’s headquarters

TRINH LE
, Cadreman Trinh’s assistant

LTC HANS MITTERSCHMIDT
, an East German military and political advisor to Nui South Viet Namese

TRAN VAN LE
, an intelligence officer/agent with the ARVN

CAMBODIA: Factions, Influences and Military Disposition

HISTORICAL SUMMATION Part 1

(to mid-1968)

Prepared for

The Washington News-Times

J. L. Sullivan

April 1985

T
HE CAMBODIAN HOLOCAUST HAS
not ended and we remain skeptical and uncertain if or how the “problem” will ever be resolved.

One in ten Cambodians were killed in the multiforce fighting between 1967 and 1975—600,000 to 700,000 of 7.1 million—approximately half to the civil war and half to various invasions, pogroms and purges. From April 1975 to January 1979 more than two million people were killed, starved to death or died of epidemics caused by government policies. In the twelve months after the Viet Namese conquest of January 1979, an additional 600,000 to 700,000 Khmers were sacrificed to the policies of this new regime. And now, amid talk of new superpower détente and Viet Namese withdrawal from Cambodia, the cruelty, enslavement and murders continue.

How did it happen? What were the conditions and events that drove an unwitting people to the threshold of extinction? Was Cambodia a gentle land or the heart of darkness? A sideshow or an inextricable theater of the Southeast Asian war? A fertile lacustrine basin or an inevitable killing field?

By midsummer 1968 Cambodia was a nation set on a course of destruction, yet only a decade earlier Cambodia had been experiencing a period of unprecedented prosperity and optimism.

BROKEN PROMISES—BROKEN LEADERSHIP

In 1946, as Viet Namese nationalists were battling the reestablishment of French colonialism, France granted Cambodia internal autonomy. Three years later, as France foundered in Viet Nam and America sent its first anti-Communist aid to Southeast Asia, Cambodia gained de jure independence. Full independence was granted to the Royal Government of the Kingdom of Cambodia in November 1953—six months before the defeat of the French at Dien Bien Phu, eight months before the Geneva Agreements divided Viet Nam into Communist and non-Communist halves.

The excitement of independence drove Cambodia but the new state never expunged the weaknesses of colonialism or the underlying feudal structure. King Norodom Sihanouk abdicated his throne to become prince and head of state. Using his early popular mandate, partially based on a belief in the divinity of the monarch, he reduced his critics to states of impotence. Sihanouk became a neomandarin, a leader unable or unwilling to understand or direct his people. Under his growing cult of personality, contrary views had no outlet. Elements of the political right and left faded into urban back alleys or into the forests and jungles that cover three quarters of the country. Hidden, the disenchanted joined or formed revolutionary parties.

In the decade and a half following independence, there was no development of democratic institutions or of an independent bureaucracy to run the daily business of the government. Sihanouk delegated almost no authority. No ministers of the cabinet, no representatives in the legislature, no officers in the army, and no intellectuals at the university were allowed to mature into leaders. From 1955 Sihanouk ruled as if he were the government, overriding all institutions at his personal whim, suffocating all those subordinate to him. By 1960, he had established near-total dominance over all means of mass communication.

BOOK: For the Sake of All Living Things
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