For Whom the Bell Tolls (25 page)

What were his politics then? He had none now, he told himself. But do not tell any one else that, he thought. Don't ever admit that. And what are you going to do afterwards? I am going back and earn my living teaching Spanish as before, and I am going to write a true book. I'll bet, he said. I'll bet that will be easy.

He would have to talk with Pablo about politics. It would certainly be interesting to see what his political development had been.
The classical move from left to right, probably; like old Lerroux. Pablo was quite a lot like Lerroux. Prieto was as bad. Pablo and Prieto had about an equal faith in the ultimate victory. They all had the politics of horse thieves. He believed in the Republic as a form of government but the Republic would have to get rid of all of that bunch of horse thieves that brought it to the pass it was in when the rebellion started. Was there ever a people whose leaders were as truly their enemies as this one?

Enemies of the people. That was a phrase he might omit. That was a catch phrase he would skip. That was one thing that sleeping with Maria had done. He had gotten to be as bigoted and hidebound about his politics as a hard-shelled Baptist and phrases like enemies of the people came into his mind without his much criticizing them in any way. Any sort of
clichés
both revolutionary and patriotic. His mind employed them without criticism. Of course they were true but it was too easy to be nimble about using them. But since last night and this afternoon his mind was much clearer and cleaner on that business. Bigotry is an odd thing. To be bigoted you have to be absolutely sure that you are right and nothing makes that surety and righteousness like continence. Continence is the foe of heresy.

How would that premise stand up if he examined it? That was probably why the Communists were always cracking down on Bohemianism. When you were drunk or when you committed either fornication or adultery you recognized your own personal fallibility of that so mutable substitute for the apostles' creed, the party line. Down with Bohemianism, the sin of Mayakovsky.

But Mayakovsky was a saint again. That was because he was safely dead. You'll be safely dead yourself, he told himself. Now stop thinking that sort of thing. Think about Maria.

Maria was very hard on his bigotry. So far she had not affected his resolution but he would much prefer not to die. He would abandon a hero's or a martyr's end gladly. He did not want to make a Thermopylæ, nor be Horatius at any bridge, nor be the Dutch boy with his finger in that dyke. No. He would like to spend some time with Maria. That was the simplest expression of it. He would like to spend a long, long time with her.

He did not believe there was ever going to be any such thing as a long time any more but if there ever was such a thing he would like to spend it with her. We could go into the hotel and register as Doctor and Mrs. Livingstone I presume, he thought.

Why not marry her? Sure, he thought. I will marry her. Then we will be Mr. and Mrs. Robert Jordan of Sun Valley, Idaho. Or Corpus Christi, Texas, or Butte, Montana.

Spanish girls make wonderful wives. I've never had one so I know. And when I get my job back at the university she can be an instructor's wife and when undergraduates who take Spanish IV come in to smoke pipes in the evening and have those so valuable informal discussions about Quevedo, Lope de Vega, Galdós and the other always admirable dead, Maria can tell them about how some of the blue-shirted crusaders for the true faith sat on her head while others twisted her arms and pulled her skirts up and stuffed them in her mouth.

I wonder how they will like Maria in Missoula, Montana? That is if I can get a job back in Missoula. I suppose that I am ticketed as a Red there now for good and will be on the general blacklist. Though you never know. You never can tell. They've no proof of what you do, and as a matter of fact they would never believe it if you told them, and my passport was valid for Spain before they issued the restrictions.

The time for getting back will not be until the fall of thirty-seven. I left in the summer of thirty-six and though the leave is for a year you do not need to be back until the fall term opens in the following year. There is a lot of time between now and the fall term. There is a lot of time between now and day after tomorrow if you want to put it that way. No. I think there is no need to worry about the university. Just you turn up there in the fall and it will be all right. Just try and turn up there.

But it has been a strange life for a long time now. Damned if it hasn't. Spain was your work and your job, so being in Spain was natural and sound. You had worked summers on engineering projects and in the forest service building roads and in the park and learned to handle powder, so the demolition was a sound and normal job too. Always a little hasty, but sound.

Once you accept the idea of demolition as a problem it is only a problem. But there was plenty that was not so good that went with it although God knows you took it easily enough. There was the constant attempt to approximate the conditions of successful assassination that accompanied the demolition. Did big words make it more defensible? Did they make killing any more palatable? You took to it a little too readily if you ask me, he told himself. And what you will be like or just exactly what you will be suited for when you leave the service of the Republic is, to me, he thought, extremely doubtful. But my guess is you will get rid of all that by writing about it, he said. Once you write it down it is all gone. It will be a good book if you can write it. Much better than the other.

But in the meantime all the life you have or ever will have is today, tonight, tomorrow, today, tonight, tomorrow, over and over again (I hope), he thought and so you had better take what time there is and be very thankful for it. If the bridge goes bad. It does not look too good just now.

But Maria has been good. Has she not? Oh, has she not, he thought. Maybe that is what I am to get now from life. Maybe that is my life and instead of it being threescore years and ten it is forty-eight hours or just threescore hours and ten or twelve rather. Twenty-four hours in a day would be threescore and twelve for the three full days.

I suppose it is possible to live as full a life in seventy hours as in seventy years; granted that your life has been full up to the time that the seventy hours start and that you have reached a certain age.

What nonsense, he thought. What rot you get to thinking by yourself. That is
really
nonsense. And maybe it isn't nonsense too. Well, we will see. The last time I slept with a girl was in Madrid. No it wasn't. It was in the Escorial and, except that I woke in the night and thought it was some one else and was excited until I realized who it really was, it was just dragging ashes; except that it was pleasant enough. And the time before that was in Madrid and except for some lying and pretending I did to myself as to identity while things were going on, it was the same or something less. So I am no romantic glorifier of the Spanish Woman nor did I ever think of a casual piece as anything much other than a casual piece in any
country. But when I am with Maria I love her so that I feel, literally, as though I would die and I never believed in that nor thought that it could happen.

So if your life trades its seventy years for seventy hours I have that value now and I am lucky enough to know it. And if there is not any such thing as a long time, nor the rest of your lives, nor from now on, but there is only now, why then now is the thing to praise and I am very happy with it. Now,
ahora, maintenant, heute. Now,
it has a funny sound to be a whole world and your life.
Esta noche,
tonight,
ce soir, heute abend.
Life and wife,
Vie
and
Mari.
No it didn't work out. The French turned it into husband. There was now and
frau;
but that did not prove anything either. Take dead,
mort, muerto,
and
todt. Todt
was the deadest of them all. War,
guerre, guerra,
and
krieg. Krieg
was the most like war, or was it? Or was it only that he knew German the least well? Sweetheart,
chérie, prenda,
and
schatz.
He would trade them all for Maria. There was a name.

Well, they would all be doing it together and it would not be long now. It certainly looked worse all the time. It was just something that you could not bring off in the morning. In an impossible situation you hang on until night to get away. You try to last out until night to get back in. You are all right, maybe, if you can stick it out until dark and then get in. So what if you start this sticking it out at daylight? How about that? And that poor bloody Sordo abandoning his pidgin Spanish to explain it to him so carefully. As though he had not thought about that whenever he had done any particularly bad thinking ever since Golz had first mentioned it. As though he hadn't been living with that like a lump of undigested dough in the pit of his stomach ever since the night before the night before last.

What a business. You go along your whole life and they seem as though they mean something and they always end up not meaning anything. There was never any of what this is. You think that is one thing that you will never have. And then, on a lousy show like this, co-ordinating two chicken-crut guerilla bands to help you blow a bridge under impossible conditions, to abort a counteroffensive that will probably already be started, you run into a girl like this Maria.
Sure. That is what you would do. You ran into her rather late, that was all.

So a woman like that Pilar practically pushed this girl into your sleeping bag and what happens? Yes, what happens? What happens? You tell me what happens, please. Yes. That is just what happens. That is exactly what happens.

Don't lie to yourself about Pilar pushing her into your sleeping robe and try to make it nothing or to make it lousy. You were gone when you first saw her. When she first opened her mouth and spoke to you it was there already and you know it. Since you have it and you never thought you would have it, there is no sense throwing dirt at it, when you know what it is and you know it came the first time you looked at her as she came out bent over carrying that iron cooking platter.

It hit you then and you know it and so why lie about it? You went all strange inside every time you looked at her and every time she looked at you. So why don't you admit it? All right, I'll admit it. And as for Pilar pushing her onto you, all Pilar did was be an intelligent woman. She had taken good care of the girl and she saw what was coming the minute the girl came back into the cave with the cooking dish.

So she made things easier. She made things easier so that there was last night and this afternoon. She is a damned sight more civilized than you are and she knows what time is all about. Yes, he said to himself, I think we can admit that she has certain notions about the value of time. She took a beating and all because she did not want other people losing what she'd lost and then the idea of admitting it was lost was too big a thing to swallow. So she took a beating back there on the hill and I guess we did not make it any easier for her.

Well, so that is what happens and what has happened and you might as well admit it and now you will never have two whole nights with her. Not a lifetime, not to live together, not to have what people were always supposed to have, not at all. One night that is past, once one afternoon, one night to come; maybe. No, sir.

Not time, not happiness, not fun, not children, not a house, not a bathroom, not a clean pair of pajamas, not the morning paper, not
to wake up together, not to wake and know she's there and that you're not alone. No. None of that. But why, when this is all you are going to get in life of what you want; when you have found it; why not just one night in a bed with sheets?

You ask for the impossible. You ask for the ruddy impossible. So if you love this girl as much as you say you do, you had better love her very hard and make up in intensity what the relation will lack in duration and in continuity. Do you hear that? In the old days people devoted a lifetime to it. And now when you have found it if you get two nights you wonder where all the luck came from. Two nights. Two nights to love, honor and cherish. For better and for worse. In sickness and in death. No that wasn't it. In sickness and in health. Till death do us part. In two nights. Much more than likely. Much more than likely and now lay off that sort of thinking. You can stop that now. That's not good for you. Do nothing that is not good for you. Sure that's it.

This was what Golz had talked about. The longer he was around, the smarter Golz seemed. So this was what he was asking about; the compensation of irregular service. Had Golz had this and was it the urgency and the lack of time and the circumstances that made it? Was this something that happened to every one given comparable circumstances? And did he only think it was something special because it was happening to him? Had Golz slept around in a hurry when he was commanding irregular cavalry in the Red Army and had the combination of the circumstances and the rest of it made the girls seem the way Maria was?

Probably Golz knew all about this too and wanted to make the point that you must make your whole life in the two nights that are given to you; that living as we do now you must concentrate all of that which you should always have into the short time that you can have it.

It was a good system of belief. But he did not believe that Maria had only been made by the circumstances. Unless, of course, she is a reaction from her own circumstance as well as his. Her one circumstance is not so good, he thought. No, not so good.

If this was how it was then this was how it was. But there was no law that made him say he liked it. I did not know that I could
ever feel what I have felt, he thought. Nor that this could happen to me. I would like to have it for my whole life. You will, the other part of him said. You will. You have it
now
and that is all your whole life is; now. There is nothing else than now. There is neither yesterday, certainly, nor is there any tomorrow. How old must you be before you know that? There is only now, and if now is only two days, then two days is your life and everything in it will be in proportion. This is how you live a life in two days. And if you stop complaining and asking for what you never will get, you will have a good life. A good life is not measured by any biblical span.