Foreign Affairs (17 page)

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Authors: Alison Lurie

BOOK: Foreign Affairs
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The chant continues, repeats itself; the rope revolves, a vibrating blur in the air, enclosing an ellipsoid of charmed space. Within it a child jumps, her long hair blown out, the gray pleated skirt of her school uniform fanning wide above thin knobby legs in gray wool stockings. Her expression of unselfconscious concentration, skill, and joy is repeated on the face of the girl next in line, who is already bobbing to the scuffed beat of oxfords on damp tarmac. As Vinnie watches, her strongest sensation—far stronger than professional interest or a shiver whenever the sun skids under a cloud—is envy.
Since she is an authority on children’s literature, people assume that Vinnie must love children, and that her own lack of them must be a tragedy. For the sake of public relations, she seldom denies these assumptions outright. But the truth is otherwise. In her private opinion most contemporary children—especially American ones—are competitive, callous, noisy, and shallow, at once jaded and ignorant as a result of overexposure to television, baby-sitters, advertising, and video games. Vinnie wants to be a child, not to have one; she isn’t interested in the parental role, but in an extension or recovery of what for her is the best part of life.
Indifference to actual children is fairly common among experts in Vinnie’s field, and not unknown among authors of juvenile literature. As she has often noted in her lectures, many of the great classic writers had an idyllic boyhood or girlhood that ended far too soon, often traumatically. Carroll, Macdonald, Kipling, Burnett, Nesbit, Grahame, Tolkien—and the list could be extended. The result of such an early history often seems to be a passionate longing, not for children, but for one’s own lost childhood.
As a little girl Vinnie too was unusually happy. Her parents were good-tempered, fond of her, and comfortably circumstanced; her first eleven years were passed in agreeable and varied semirural surroundings. It was no handicap not to be beautiful then, and all children are small. Vinnie was clever, energetic, popular. Though her size prevented her from excelling at most sports, she gained authority through her self-confidence and her good memory for games, rhymes, riddles, stories, and jokes. She loved everything about those years: the hours in the classroom and on the playground; the thrilling exploration of overgrown vacant lots, alleys, woods, and fields; the visits to stores and museums; the picnics and summer trips to the mountains or seaside with her parents. She loved the books—indeed, she still prefers children’s literature to most contemporary adult fiction. She loved the toys, the songs, the games, the Saturday matinees at the neighborhood movie house, the radio programs (especially “Little Orphan Annie” and “The Shadow”). She loved the round of holidays, from January first—when she helped her parents toast the baby New Year in nonalcoholic foamy eggnog—to Christmas with its elaborate family ceremonial and gathering of aunts and uncles and cousins.
Then suddenly, when Vinnie was twelve, her parents moved to the city. In her new school she was skipped a grade, and found that she had lost everything important to her in life and become a disadvantaged adolescent—an undersized, pimply, flat-chested, embarrassingly plain “grind.” The pain of this transformation is something she has never quite got over.
As it turned out, though, Vinnie didn’t have to relinquish childhood forever. No one really has to, she believes, and often declares. The message of all her lectures and books and articles—sometimes explicit, more often implied—is that we must, as she puts it, value and preserve childhood: we must “cherish the child within us.” This isn’t of course an original theme, but one of the basic doctrines of her profession.
The cloudy laundry overhead has thickened; the school building, a castellated structure of sooty Victorian brick, intercepts the declining sun. The skipping rope ceases to define its magical space, falls limp, becomes only a length of old clothesline. As the little girls prepare to leave, Vinnie consults with them to check on some of the textual variations she had heard; she thanks them, and writes down their names and ages. Then she puts away her notebook and follows the children’s route across the chilly, darkening playground, wrapping her coat closer, looking forward to her tea.
“Hey! Hey, missis.” The girl who has accosted her is standing against the smoke-stained, graffiti-scrawled brick wall of the narrow passage that runs past the school to the street. She is older than the children who were jumping rope—perhaps twelve or thirteen—skinny, and poorly dressed in a semi-punk style. A soiled once-pink Orion cardigan is pinned together over her school uniform skirt and a red-and-black T-shirt advertising some rock group. Her complexion is bad; her cropped hair has been dyed a nasty shade of pale magenta, and resembles the synthetic fur of those stuffed toys that are won—or more often not won—at Bank Holiday fairs.
“Yes?” Vinnie says.
“I got somethin’ to tell you.” The girl grabs a fold of Vinnie’s coat sleeve. “My sister says you’re wantin’ rhymes. Rhymes you wouldn’t tell the teachers.” She grins unattractively; her teeth are chipped and irregular.
“I’m collecting all sorts of rhymes,” Vinnie says, with a professionally friendly smile. “What I told your sister’s class was that there might be some they wouldn’t want to recite in public, because they weren’t very polite.”
“Yeh, that’s what I mean. I know a lotta those.”
“That’s nice,” Vinnie says, repressing her desire for tea. “I’d like to hear them.” The girl is silent. “Would you like to say some for me?”
“Maybe.” A precocious shrewdness twists the spotty unformed features. “How much you paying?”
Vinnie’s first impulse is to break off the conversation. No child or adult has ever before proposed to sell material to her; the very idea is unseemly. Folklore by nature is free, uncopyrighted—as a Marxist colleague says, it’s not part of the capitalist commodity system—and this for Vinnie is part of its glory. But it’s possible that this unpleasant little girl knows some interesting, even unique rhymes; and Vinnie has learnt in over thirty years never to turn down material, or judge the value of the text by an informant’s appearance. Besides, God knows the child looks as if she could use the money.
“I don’t know.” She laughs awkwardly. “How about fifty pence?”
“Okay.” The reply is animated, almost avid. Vinnie realizes she’s offered much more than was expected. She gets out her notebook and pen; then, noticing the child’s suspicious stare, she rummages in her purse. When she first came to England, the old silver coinage was still in use; the new octagonal fifty-pence piece, once she finds it, looks more than ever like some sort of cheap medal. Britannia, sitting between her lion and her shield, seems shrunken, defensive.
And where is Vinnie to sit? Reluctantly she lowers herself onto the only available horizontal surface, a ledge of dirty-looking cement alongside the school building.
Clutching the coin, the mauve-haired girl darts down the alley to scan the now-empty playground, then back in the other direction toward the street. Perhaps it was all a begging trick, Vinnie thinks. But after surveying the scene the child sidles back up the passage.
“Okay,” she says.
“Just a moment, please.” Vinnie opens her notebook. “Could you tell me your name?”
“Wha’ for?” The child takes a step back.
“It’s just for my records,” Vinnie says in a reassuring tone. “I’m not going to tell anyone.” This isn’t strictly true: in her published work she always identifies and thanks her informants, and over the years more than one child, coming across Vinnie’s books or articles later, has written to thank her in turn.
“Uh. Mary, uh, Maloney.”
The manner of delivery makes Vinnie certain that this is not the child’s name; but she writes it down. “Yes. Go ahead.” “Mary Maloney” bends toward her and says in a hoarse whisper:
“Mother, mother, mother pin a rose on me,
Two little nigger-boys are after me,
One is blind and the other can’t see,
So mother, mother, mother pin a rose on me.”
It would be idle to pretend that Vinnie likes this rhyme. But since she has never heard it before she records the lines and then, as is her custom, reads them back for confirmation.
“Yeh. You got it.”
“Thank you. Would you like to say another one?”
Mary Maloney slouches against the sooty bricks above Vinnie, mute. The ripped hem of her skirt hangs down on one side; she wears sagging pink bobby socks and scratched red plastic clogs, and her thin white legs are prickled with gooseflesh. “You want more, you gotta pay for more,” she whines.
Now it is Vinnie’s turn to be silent; the sordidness of the transaction has overcome her.
“I betcha you’ll get more brass ‘n that when you sell my stuff.”
“I don’t sell these rhymes.” Vinnie tries to say this pleasantly, to keep both distaste and rebuke out of her voice.
“Yeh? What d’you do with them, then?”
“I collect them, for, uh”—How can her life’s work be explained to a mind like this?—“for the college where I teach.”
“Oh yeh?” The girl gives her the look one gives a liar whose bluff one has decided not to call. It is clear that she believes Vinnie to be collecting dirty rhymes for some dubious, even perverse purpose. It also seems likely that for enough money she would sell Vinnie, or anyone else, anything they wanted—that she would say and do horrors. “Okay.” A peeved sigh. “Tenpence.”
Now that she is in so far Vinnie feels somehow constrained to go on. She reopens her purse and extracts another tinny, debased coin. Mary Maloney leans closer, so close that Vinnie can see the dark, dandruff-clogged roots of her synthetic mauve hair, and smell her sour breath.
“I wish I wuz a seagull,
I wish I wuz a duck,
So I could fly along the beach
And watch the people fuck.”
Vinnie’s pen pauses in its transcription. She likes this verse even less than the preceding one: not only is it vulgar, it contradicts her thesis. A few more of these and her theory about the difference between British and American playground rhymes will be down the tube, as they say here.
“Thanks, that’s enough,” she says, shutting her notebook on the unfinished rhyme and rising to her feet. “Thank you for your help.” She gives a tight smile. A cold wind has begun to scour the darkening playground and funnel through the passageway, blowing shreds of paper rubbish with it.
“Hey, I ain’t finished.” Mary Maloney follows her out into the street.
“That’s all right; I have enough now, thank you.” Vinnie begins to walk down Princess Road; but the girl follows closely, clutching at her coat.
“Hey, wait! I know lots more rhymes. I know some really dirty ones.” Mary Maloney presses nearer; in her clogs, she is taller than Vinnie, who always wears sensible low heels on field trips.
“Would you let go of me, please,” Vinnie exclaims, her voice tight with revulsion and, it must be admitted, fear. The street is almost empty, the clouds low and unpleasant.
“Mary had a little lamb—”
A dread of hearing what will come next gives Vinnie the strength to pull her coat away. Breathing hard, not looking back, she walks off as fast as she can go without actually running.
Back in the sanctuary of her pleasant warm flat, with a pot of Twining’s Queen Mary tea on the table before her next to the bowl of white hyacinths, Vinnie begins to feel better. She is able to pity Mary Maloney for what must surely be a tainted and deprived background, a premature exposure to all that is synthetic and filthy in popular culture.
It might be possible, she decides, buttering the second half of her cinnamon bun, to exclude those last two texts from her study. After all they are not, to paraphrase her projected title, British Rhymes of Childhood, but rather rhymes of a precocious and corrupt adolescence. Besides, she never got Mary Maloney’s age; very likely she is older than she looked, undersized like many slum-dwellers, maybe fourteen or even fifteen, not a child at all.
All the same she feels a nagging unease. Mary Maloney remains in her mind: the skinny white gooseflesh legs, the flat dirty face, the chipped teeth, the matted acrylic hair; the pressure of her greed and her need.
It also occurs to Vinnie that in a sense the girl was right: she will get more than tenpence for each rhyme in her notebook when her study is published. And more still if, as she hopes, Janet Elliot in London and Marilyn Krinney in New York agree to print a selection of her rhymes as a children’s book; negotiations for this project are already underway. And what would her Marxist friend say to that? Depending on his mood, which is highly unstable, he might say either “Well, we all have to live” or “Capitalist bitch.”
Of course if she doesn’t use Mary Maloney’s contribution she won’t be exploiting her. No; she’ll only be exploiting the scores, hundreds even, of schoolchildren who for thirty years have told her their rhymes, stories, riddles, and jokes for nothing. But to think this way is ridiculous. It is to condemn every folklorist who ever lived, from the Grimm brothers on.
Yes, Vinnie thinks, she will forget those rhymes, as she prefers to forget much of adult folklore. A scholar, of course, cannot afford to be prudish, and over the years she has recorded a good deal of off-color material with hardly a quiver. Children are given to bathroom humor:
Milk, milk, lemonade.
Around the corner fudge is made.
She has even (without the accompanying gestures to parts of the body, of course) used this verse in her lectures as an example of folk metaphor, demonstrating the young child’s undifferentiated pre-moral pleasure in both food and bodily products.
But some of the jokes told by grownups and collected by other folklorists really gross Vinnie out, as her students would say. They are not only filthy, they emphasize an aspect of the relations between men and women that she prefers not to look at too closely. However carried away by sex—and at times she has been carried far—Vinnie always returns with a slight sense of embarrassment. Intellectually she considers the physical side of love ridiculous at best, certainly unaesthetic—not one of nature’s best inventions. The female organs seem to her damp and cluttered; that of the male positively silly, a pink unnatural toadstool sort of thing. As the only child of modest, even rather squeamish parents, Vinnie was six years old before she saw a naked human male—a friend’s baby brother. Because she was a polite child she made no comment on what appeared to her a kind of unfortunate growth on the baby’s tummy, a sort of large fleshy wart. Subsequently, through contemplation of public sculptures and her parents’ art books, it occurred to her that other males besides little Bobby had this handicap, though in art it was usually concealed, or partly concealed, by a sculptured or painted leaf. Other men, she concluded from a visit to Rockefeller Center and a photograph in
Life
of the Oscar Award, were not so deformed. When she discovered the truth, Vinnie’s main feeling was one of pity. A decade later she saw her first erect penis; in spite of all she now knew, her first thought was that it looked infected: sore, red, puffy. Though she has tried to suppress them, these ideas are never far from Vinnie’s consciousness. She has never got used to the way sex looks.

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