Authors: Tim Harper,Christopher Bayly
In the name of UMNO, a boycott was announced of the installation of the new governor of the Malayan Union. Sir Edward Gent arrived in Kuala Lumpur on the afternoon of 31 March. He had been a career civil servant in the Colonial Office, where, although a specialist in Far Eastern affairs, he had worked entirely within Whitehall. The
appointment was a surprise even to Gent himself. In London he had been a leading advocate of the new policy. As he took residence in King’s House, the rulers gathered for the installation ceremony in their full princely regalia in the Station Hotel, a many-turreted Moorish fantasy of a building. A crowd gathered outside, shouting loyal slogans. But they were, as instructed by the Malay Congress, wearing white bands over their
songkoks
– the black velvet fez-like caps worn by the Malays for prayer – as a symbol of mourning. Onn bin Jaafar persuaded the rulers to go onto a balcony to acknowledge the crowd. This was an entirely unprecedented gesture: by identifying themselves publicly with the people in this way, the rulers seemed to endorse a subtle shift in the Malay body politic. The Sultan of Kedah was in tears. Onn was worried that violence might erupt, and the rulers saw that they must throw in their lot with UMNO. The meeting ended in patriotic fervour with expressions of allegiance to the sultans. In Onn’s words: ‘The Rulers have become the People and the People have become the Ruler.’ In one sense, this meant that peace had been restored between them; in another, it acknowledged that the rulers now held their position only in so far as they held it in trust for the people. In the words of the Sultan of Pahang, the man who would have headed the independent Malay nation in August 1945 had it been declared: ‘I am one of the people and, therefore, for the people.’
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The rulers asked to see Gent. With much self-effacement at the breach of the protocol, the Sultan of Perak asked that the Union constitution be set aside pending full consultations in Malaya. They adjourned, only to return again shortly before midnight to announce that they would not be attending the swearing in of Gent the next morning, nor even an informal meeting the following day. Although attended by Mountbatten and other worthies, the inauguration of the Malayan Union was, in the words of the
News Review
, ‘as flat as the local beer’.
66
A few days later the rulers announced their repudiation of the MacMichael agreements and their intention to travel en masse to London to demand that their rights be protected in a looser federal constitution. From Park Lane, Sultan Ibrahim asked to see his fellow-monarch, George VI, ostensibly on a social call. The rulers found allies in the creators of British Malaya. A Malay, Ismail Moh’d Ali, who had written to
The Times
to defend the Malay rulers, had invoked
the spirit of the ‘late Sir Frank Swettenham’. ‘May I point out’, shot back the reply, ‘that, if late, I am still in time to be your obedient servant, Frank Swettenham’. Swettenham’s career was outstanding in British imperial history in that it lasted so long and was made in one place. He was involved in the initial British acquisition of rights in the peninsula in 1874; he presided over the creation of the Federated Malay States in 1895, and had largely created the term of art, ‘Malaya’. He died, aged ninety-six, in early June 1946, engaged in an impassioned defence of the Malay sovereignty he had done so much to undermine.
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As Malay protests escalated, Swettenham and other ‘old Malaya’ hands warned the Colonial Office that if there was delay in revoking the Union: ‘we would have Indonesia’.
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On 12 April a further ‘Proconsul’s letter’ was published in
The Times
, in which the surviving architects of ‘British Malaya’ spoke with a rare authority and unanimity. They deplored the lack of time for consultation and argued that some of the rulers had merely seen the document as an affirmation of loyalty after the occupation.
69
They were preparing the ground for a visit of the sultans to London. The Colonial Office viewed the arrival of these colourful figures and their entourages with mounting trepidation. In the House of Commons, even Tom Driberg, while admitting that he cared little for sultans, announced that he could not support the Union.
The spectre of Indonesia loomed large in the mind of the British in Malaya. There were continual intelligence reports, not all of them accurate, of Indonesian-style militias crossing into the peninsula. Sir Edward Gent was now alarmed that Malay non-cooperation might paralyse the police, with its overwhelmingly Malay rank and file, at a time when the British regime was facing threats on every side. He was under no illusion about the scale of the protest: it was not orchestrated by the Malay elite, he concluded; the sultans were facing genuine popular pressure. On 4 May Gent sent a remarkable telegram to George Hall which urged the secretary of state to accept the federal proposals, in the face of ‘surprising but real’ Malay unity on the issue, and the threat proposed by Malay civil disobedience. Hall was astounded: ‘I confess that your sudden and fundamental change of attitude has come as a great shock to me.’ Gent was seeking to overturn a policy that been agreed by both cabinet and Parliament and sealed
by binding treaties. Hall demanded further and fresh assessments of the situation. He asked two MPs who had been on a mission to Sarawak to divert to Malaya: David Rees-Williams, a former Penang lawyer, and the Conservative and unofficial ‘Member for Malaya’, Captain L. D. Gammans. Gammans journeyed up the west coast to Onn’s stronghold of Batu Pahat and along the way was met with several well-orchestrated demonstrations in which women played a prominent role. Both men attended a conference of UMNO and the rulers at Kuala Kangsar and were deeply impressed by its resolve. But more decisively, in May 1946 Attlee appointed another senior imperial statesman to try to knock British Southeast Asia into some kind of shape. Malcolm MacDonald, son of former Labour prime minister Ramsay MacDonald and previously High Commissioner of Canada, was, under the new constitutional arrangements, to be the first Governor General of British Southeast Asia. It was an unprecedented position. MacDonald was to co-ordinate policy across the region, but had the power to direct governors. Although he was reluctant to be seen to be superseding Gent’s authority, MacDonald was instructed to adjudicate the fate of the new constitution. Within five days of his arrival in Singapore on 21 May, MacDonald had come to the conclusion that it must be abandoned and quickly. Malay opinion was ‘solid’. He praised Gent’s ‘courage, honesty and capacity’. But what was perhaps most persuasive was MacDonald’s fear of the protests ‘being swept into Indonesian anti-European currents’. He told Hall that Britain’s international prestige was now at stake. As a palliative, he observed that ‘it is the will of the people expressing itself’.
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In private, Onn bin Jaafar had played on the security fears of the British. He offered them a quick way out, and MacDonald insisted they took it.
The controversy had unified the Malays to an unprecedented degree; the British had created a peninsular ‘Malay’ community which before the war had been barely conscious of itself. But the MNP and API never accepted Onn’s argument that Malaya was unripe for independence. They rejected the new federal proposals, which seemed to entrench the old aristocratic order and prevent the full expression of this new nation. The MNP’s opposition to the Union was not opposition to a unitary state, nor was it support for the sultans, but for the
rakyat jelita
, ‘the common people’ and ‘their sovereignty and dignity’.
Its newspaper,
Pelita Malaya
– The Lamp of Malaya – was printed at a Chinese press, and used its first issue to define for whom it spoke: ‘It is for such common people – peasants, small farmers, and domestic animal rearers, hawkers, fishermen and rubber tappers – that this paper is meant.’ It rejected leaders who ‘are usually district officers or some high-ranking officials who do not understand their feelings and do not know what are their desires. They are only good for making speeches at tea-parties, and nothing more than that.’
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This was also a rejection of UMNO. There is a sense in which UMNO merely appropriated the language of nationalism in order to head off the challenge of common people. Its leaders had little faith in nationalism, and wanted nothing to do with its democratic implications. When the Malay Congress reconvened in June, the MNP and API walked out when it refused to adopt the flag of Indonesia. They now adopted the cry of Tan Malaka: ‘On the ruins of this Malayan Union a “One Hundred Percent Independent
Merdeka
” must be erected.’
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The British in Southeast Asia were now extremely vulnerable to any threat to internal security which might demand the use of British or Indian troops. The Allied Land Forces South East Asia were now demoralized and potentially mutinous. Many had had a very long war, and the resultant mental strain was now a major problem. Military doctors had noted the effects of this as early as 1942. By 1945 there were around 100 full-time psychiatrists in the theatre who were running between forty and fifty psychiatric centres in India, Burma and Ceylon. The troops of ALFSEA appeared to be suffering from massive psychological dysfunction. Army doctors suggested that the ‘sudden change’ in stresses of many soldiers – and particularly of the staff officers deeply concerned with the planning and liberation of Malaya – was responsible for this. They reported that Indian troops were particularly at risk: many had been in continuous service for three and a half years, with no leave for two. There were cases of suicide on disembarking in a new theatre, with a hostile climate and no prospect of return to deal with domestic problems.
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In October
1945 there was a minor mutiny on HMS
Northway
in Singapore, when sailors left their dinner uneaten on mess tables, following what the enquiry called ‘a schoolboy grouse about food’. The men were particularly aggrieved at having fish (herring in tomato sauce) for breakfast three times a week.
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But if this incident was relatively minor, it was one of a growing number, and it could not be attributed solely to inactivity. Across the theatre fraternization created a series of incidents, each relatively short lived, but increasingly connected. At the height of the crisis in Indonesia Mountbatten had seen the limits of what he could ask British and Indian troops to do. There was deep disillusion among British troops about the reconquest of Indonesia, and about their continued presence in Malaya. Soldiers attended political rallies and Malayan Democratic Union meetings, and much of the Malayan Communist Party’s library in Singapore was donated by servicemen.
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An ‘East and West Society’, begun as an Army Education Centre project, started actively to foster these links.
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At the time of the 29 January General Strike, there were reports in the leftist press that troops at Bukit Timah threatened to come out in support for the Malayan workers, and would refuse to put down the strike.
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This was perhaps wishful thinking, but at the same time a larger protest by British servicemen was already underway.
At the end of January there was a series of protests at Royal Air Force bases across the crescent. They involved perhaps fourteen stations and 50,000 men. It seems to have begun at Drigh Road, Karachi. The immediate case was poor food and living conditions, and a return to peacetime discipline, with all the kit inspections and parade in ‘best blue’ uniforms. But the underlying tension was the delay in demobilization. Men of the ‘forgotten armies’ were deeply worried about being disadvantaged in jobs or being denied places in higher education. In the petitions of the men, the use of the army in India and Indonesia was deplored, as it was seen as a central obstacle to demobilization. Men with a Labour or Communist Party background founded their own discussion groups and made contacts with the Indian Communist Party. When protests began, the ‘strike committees’ were run by men with trade-union experience; their news-sheets were run by conscripted journalists who had links with the
local press. The incidents stretched across the widest arc of the British Middle East and Asia: from Gibraltar, Cairo and North Africa, to India, and through to Seletar, in Singapore, where more than 4,000 men were involved in the strike. It began with a meeting in the canteen, which was filled to capacity, on the evening of 26 January and the next day spread to Kallang aerodrome. The press reports and the incessant movement across the theatre through airbases created the sense of a connected protest across Asia. There was even some condoning of it by officers, who obstructed the enquiries into the events. Those at the forefront of the protests maintained that they were spontaneous, that their own leadership was unpremeditated and moderating.
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But the main figures, such as Arthur Attwood in Karachi and D. C. Brayford at Manipur, became the subject of high-profile trials. They were in correspondence with Tom Driberg, who engaged D. N. Pritt – then riding high as an independent MP – to defend them. But investigating officers felt the strikes were a communist conspiracy, ‘the work of an organisation which remained in the background and controlled both the Indian and the Middle East to suit its own ends’.
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This was the kind of charge the British were applying to Asian trade unionism in Malaya and Singapore.
By May 1946 the incidents spread to frontline troops. Men of the Parachute Regiment stationed at Muar in Malaya, recently returned from Java, protested at their living conditions. After a meeting in a canteen on 13 May, with the lights out, there was an assembly by the sea wall the next morning at which they refused to attend parade. They had been instructed to turn out clean, but it was impossible in the tropical mud, and there was insufficient water for washing. The men gathered in an angry mood and twice refused to obey the commanding officer’s orders to return to their companies: 258 men were taken into custody and brought to trial en masse at Kluang airfield on 12 August, where they had been detained. Some were brought in handcuffs, having slipped over the wire to buy cigarettes and necessities in the town. They termed it a strike, but were rebuked by the judge advocate: ‘The word “strike” is not in Army vocabulary,’ he said. ‘It is Mutiny or nothing else.’
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Of the 258, 243 were sentenced to three or five years’ penal servitude (later commuted to two years’ hard labour), and discharged with ignominy. Their defence was that
men had protested similarly elsewhere and had not been punished. There were questions in Parliament and public petitions in their support. Eventually, all convictions were quashed, due to irregularities in the trial. Churchill himself condemned the conduct of the court martial in the Commons: ‘I unhappily presided over the Army when there was a shoal of mutinies, and no one ever attempted to bring large masses of the rank and file to a mass trial.’
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It was the British Army’s Red Fort Trials. To the military it was a ‘complete bombshell’. It seemed as if the new Labour government was capitulating to public opinion. The battalion was immediately despatched to a transit camp and posted out of Southeast Asia.
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Field Marshal Montgomery was compelled to write to all field commanders. ‘No criticism must be allowed against our new Secretary of State or against the Government… He handled the problem in a brave and determined manner.’
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The commander of the Parachute Regiment, who had been in Java at the time of the ‘mutiny’, saw that it indicated a fundamental problem of peacetime operations. The local commander was a rugby international and a ‘real live wire’. But his troops were men who ‘had
not
the responsibilities of soldiers’. They were merely ‘civilians in uniform’: 80 per cent of those involved were aged eighteen to twenty-one, forty-five of whom had not seen active service, and included forty-seven out of fifty newly drafted from the UK.
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It was becoming dangerous to try to defend the empire with a conscript army.